Here are ten quotes from Richard Bauckham’s book, The Theology of the Book of Revelation, that especially stuck out to me. And if you’re interested in eschatology (the doctrine of last things) you can also see my post “Eschatology and Ethics.”
“Revelation provides a set of Christian prophetic counter-images which impress on its readers a different vision of the world… The visual power of the book effects a kind of purging of the Christian imagination, refurbishing it with alternative visions of how the world is and will be” (Richard Bauckham, The Theology of the Book of Revelation, p. 17).
“Creation is not confined for ever to its own immanent possibilities. It is open to the fresh creative possibilities of its Creator” (Bauckham, The Theology of the Book of Revelation, p. 48).
“A God who is not the transcendent origin of all things… cannot be the ground of ultimate hope for the future of creation. It is the God who is the Alpha who will also be the Omega” (Bauckham, The Theology of the Book of Revelation, p. 51).
“The polemical significance of worship is clear in Revelation, which sees the root of the evil of the Roman Empire to lie in the idolatrous worship of merely human power, and therefore draws the lines of conflict between worshippers of the beast and the worshippers of the one true God” (p. 59).
“Who are the real victors? The answer depends on whether one sees things from the earthly perspective of those who worship the beast or from the heavenly perspective which John’s visions open for his readers” (p. 90).
“The perspective of heaven must break into the earthbound delusion of the beast’s propaganda” (p. 91).
“There are clearly only two options: to conquer and inherit the eschatological promises, or to suffer the second death in the lake of fire (21:8)” (p. 92).
If Christians are to “resist the powerful allurements of Babylon, they [need] an alternative and greater attraction” (p. 129).
“God’s service is perfect freedom (cf. 1 Pet. 2:16). Because God’s will is the moral truth of our own being as his creatures, we shall find our fulfillment only when, through our free obedience, his will becomes also the spontaneous desire of our hearts” (p. 142-43).
“Only a purified vision of the transcendence of God… can effectively resist the human tendency to idolatry which consists in absolutizing aspects of this world. The worship of the true God is the power of resistance to the deification of military and political power (the beast) and economic prosperity (Babylon)” (p. 160).