Psalm 22 has an amazing amount of parallels with Jesus’ experience on the cross on Good Friday. It says he is surrounded by rough enemies that want to harm him (v. 12), he is attacked by their words (v. 13), he is exhausted and close to death (v. 14), he experiences fatal dehydration (v. 15), his hands and feet are pierced (v. 16), his bony frame is exposed (v. 17), and his garments are divided and cast lots for (v. 18 cf. Matt. 27:35).
Reading this Psalm you almost expect David to say something close to “Father, forgive them” because the account of Jesus’ crucifixion is foreshadowed so many times (see also Ps. 69:4, 9, 21). Instead, in somewhat of a parallel passage to this Psalm and in great contrast to Jesus, David calls for God’s burning anger to overtake his enemies (69:24), he pleads that God would “add to them punishment upon punishment” (v. 27), and that they would be “blotted out of the book of the living” and “not be enrolled among the righteous” (v. 28).
Messiah Jesus instead Himself receives punishment upon punishment, His life is blotted out, and He joins the unrighteous on a cursed cross (see Is. 53:9 and Matt. 27:38) to save His enemies, those who are far from Him. Jesus is the perfect lamb of God, the lamb without blemish, that takes away the sin of the world (Jn. 1:29; 1 Pet. 1:19).
Jesus is on trial. He who calmed the storm and reached out and touched and healed lepers is on trial. Jesus could have answered as God had once before when He was questioned.
He could have said, “’Who is this that darkness counsel by words without knowledge?!” (Job 38:2). He could have said, “Where were you when I laid the foundation of the earth?! (v. 4). Do you make the sun rise? (v. 12). Can you send forth lightening? (v. 35). Do you give the horse his might? (39:19). Is it by your understanding that the hawk soars? (v. 26).
And yet the One who created the universe by the word of His power and holds it together (Heb. 1:3), is on trial and even mocked. And the people cry out: “Crucify, crucify Him!”
Jesus is hated without cause (Ps. 35:19; 69:4) and people are wrongfully His foe because He never did a single thing that was wrong (1 Pet. 2:22; Heb. 4:15; 1 Jn. 3:5). And so, because He has never done anything wrong, He is attacked with lies and words of deceit (Ps. 35:20; 69:4). Jesus’ accusers said, “Aha, Aha! Our eyes have seen it!” (Ps. 39:21). But they hadn’t. They hadn’t because Jesus was without sin.
Jesus came to His own people and they did not receive Him (Jn. 1:11). Jesus was hated, rejected, and persecuted (Is. 53:3; Jn. 15:18). His friends abandoned Him (Ps. 88:8, 18; Matt. 26:56), even after making a pledge of undying loyalty. Yet, even while He Himself was being betrayed He protected His friends (Jn. 18:7-8)
Jesus, as Hebrews says, can sympathize with us (Heb. 4:15). He knows what it is like to experience betrayal of the worst kind.
Jesus was troubled in His spirit because one of His dear friends would betray Him. And it’s no wonder that He was troubled. Have you ever been hurt by a close friend? It hurts.
Yet Jesus was betrayed, as the Scriptures said He would be (Jn. 13:18).
Judas, Jesus’ “familiar friend” (Ps. 55:13), betrayed Him with a kiss (Matt. 26:48-49). Jesus used to walk with Judas in the very same garden in which He was betrayed (Jn.18:2-3). Jesus had also recently shared bread with Judas.
Jesus felt the blow of a backstabber but His pain would be far worse than any knife could inflict.
I wrote the blog series, “Psalms of our Suffering Savior,” to help us “remember Jesus Christ, risen from the dead” (2 Tim. 2:8).
It is to be used devotionally leading up to Easter (Resurrection Sunday). It is a 12-day devotional that starts with the Triumphant Entry and goes through to the Ascension of Jesus Christ.
In these devotions, we’ll be looking at Psalms that express Jesus’ experience. Jesus “saw in the experiences of David the pattern, writ small, of his own calling.” And as Jesus said, in Luke 24:44 “the Psalms must be fulfilled.”
These devotionals will help us see how it is that Jesus fulfilled the Psalms. And it is quite amazing to see.
Remember “many prophets and righteous people longed to see what you see” (Matt. 13:17)! So, let’s intentionally celebrate and “remember Jesus Christ, risen from the dead”!
If you’re interested in this devotional series, like the Facebook page here or follow the blog via email (look to the right under the search bar) and receive the devotionals that way.
polluted and poisoned.
Our resounding plea:
“Set us free.”
We are writhing and reeling from the Fall.
Our affections wander and wane,
our struggles remain.
O’ Lord set us free.
We fettered our shackles,
we tossed the key.
But O’ Messiah, set us free.
I have been reflecting on Uncle Tom’s Cabin, it has made me think about “the problem of evil.” In fact, at the end of the book Tom himself, one of the spiritual heroes of the book, is wrestling with the problem himself. In the book, there are all sorts of terrible realities that represent actual events. Injustice after injustice happen to the people in the story, and again, these stories are based on actual real life events.
One could try to do away with these sad and confused thoughts by just saying that slavery ended long ago. However, this does not solve the problem. Evil continues, injustice continues, ramifications continue. Further, there is still slavery. There is still abuse. Some live life as a mere dash in-between agony and futility. That is all they know, tossed on an endless wave of seemingly nothingness. So one does not escape the question by saying things are now good, or at least not so bad. What then is the answer to the pain, the suffering, the injustice?! Why do people, millions of people, live painful lives, just to die in greater pain?
When caring for someone who is suffering it is often best to say little. It is often best to sit in silence and just be a support by your presence. Even when people ask, “Why? …Why did this happen? …Why are we going through this?… Why?…” It is often still better to refrain from giving an answer. Instead of offering answers (that really can’t be satisfactory) we should pray and point them to our God who cares.
However, as Ecclesiastes 3:7 tells us, there is a time to be silent but there is also a time to speak. When it is time to speak here are some things that I have found helpful in the midst of suffering.
Suffering is a result of sin
Suffering was not part of God’s original intention for the world. God created the world “very good” (Gen. 1:31). It was only after humanity rebelled that suffering came on the scene.
Sadly, there are all sorts of effects because of sin. The world is fallen. And we have faulty and frail bodies. We are susceptible to Lyme disease, cancer, and all sorts of other things. We all suffer, we will all die. That is sadly the way the world is because of the curse that sin brought.
The suffering we experience is not just the result of various kinds of sickness. It is also the result of being sinned against. People afflict others with emotional and physical pain and fail to love as they should. So we see, sin brings upon the world sickness as well as psychological sorrow. Sin is not good.
So, in one sense, we can give an answer to the “why?” question by saying sadly the world is broken and we as individuals are broken physically and spiritually. However, that’s not all. We, thankfully, are not left there. We also see…
God takes our suffering seriously
Our Lord is not up in the sky indifferent to suffering. God takes sin and its effects seriously. Let’s look at four ways God sympathizes with us and takes sin seriously.
First, we see Jesus sympathizes with our suffering. John 11:35 says that “Jesus wept” at the death of Lazarus. Jesus was “deeply moved” (v. 33, 38) and “greatly troubled” (v. 33). Jesus can sympathize with us and our suffering (cf. Heb. 4:15). Our Lord is not up in heaven unaware of the suffering of His servants. Our Lord is aware and He cares. He cares deeply.
Our Lord cares so much that second He comes as our Savior. We see “God takes our misery and suffering so seriously that he was willing to take it on himself.” Jesus offers a solution to the problem of suffering, by suffering in our place. Suffering without medicine or morphine, suffering on a Roman instrument of torture. Even as we grieve over suffering and death we do not grieve as those without hope. We have hope! We have hope through Jesus!
Jesus didn’t heal everyone when He walked the earth and He doesn’t heal everyone now, but He does take care of our biggest problem. Jesus suffered, bled, and died. He was cast out by the Father so that we could be welcomed in.
God is good. Even when we cannot see His hand, we can trust His heart. God memorialized His love for us, when we see the cross, we see that God’s hands are open wide to welcome us in, comfort, and renew us.
So, dear beloved, take heart, Jesus, who is God, weeps as you weep. He feels your misery. However, He does not leave us there (as everybody else has to because they are not Lord) but offers us the solution to all pain and misery. How does He do that, what solution does He give? Jesus gives Himself, His own life. He takes the misery upon Himself on the cross. He bears the wrath we all deserve. Through what Christ did on the cross, for all those in Christ, all things will be restored, made new!
Actually, even now we, in Christ, have the Holy Spirit as a down payment of our inheritance until we acquire possession of it (Eph. 1:14). So, in the midst of suffering and difficulties, we shouldn’t project ourselves into a graceless future. Because, third, God will be there, grace will be there. The LORD will not leave us or forsake us (Deut. 31:6). Our Shepherd, who neither slumbers nor sleeps, is with us now and He will be with us through the storms of life (Ps. 23 cf. 121). Even in our suffering when we can’t form words to pray, the Spirit is there to intercede for us (Rom. 8:26).
Fourth, we see that Jesus will come back and set all things right. There will be no more reason to weep for He Himself will wipe away every tear (Rev. 21:4)! We know, as Paul says, that this light momentary affliction is preparing us for an eternal weight of glory beyond all comparison (2 Cor. 4:17 cf. Rom. 8:18). Read More…