In the last post in this series we considered Christ. In this post, we are going to…
Consider our Current Condition
It is important for us to correctly situate ourselves within our current condition. We, for instance, do not want to place ourselves within the new creation when we are still reeling from the crash. In the same way, we don’t want to forget that Christ has came. We need to understand our current condition. We do not want to have an “over-realized eschatology” or an “under-realized eschatology.” We want to correctly grasp our situation and communicate the struggles and hopes that we have to the world.
Steve Turner has said, “It is not Christian to make art that assumes that the world is unblemished.” It’s certainly true that the Kingdom has come in God’s Son. The light is shining and the darkness is passing away (1 Jn. 2:8) but it hasn’t passed away yet. We still live in a fallen world. Soon the darkness will be forever gone (Rev. 22:5) but for now it’s an element in our reality so to paint or portray reality means including “darkness.” Read More…
Gen. 1:1—We see the answer to our and the universes origin (and logic, math, science, etc.).
Gen. 1:24-25—We see where the different “kinds” of animals came from. It sounds like God made each different “kind” or type of animal with enough genetic code to produce all the different types of that kind but that they would stay with that “kind” or genetic code. There are similar genetic trademarks between each “kind” yet don’t overstep their kind. This is because they are made by the same Maker and He left the same stamp of intelligence on each of them.
Gen. 1:26-27—Humans have worth and should not be disregarded. From here we see humans have great potential. We also see grounds here for the immorality of mistreating humans. (People have argued that the idea of human rights came from the Christian understanding that all humans are made in the image of God).
Gen. 1:28-30 cf. 2:15—We see a call to stewardship and industry; something that has always been important for survival and compassion.
We have made some important observations about how the Christian worldview impacts Christian art. Most recently we considered the crash and the impact that the view of the Fall of humanity has on our perspective of art. In this post, we are going to briefly…
After the crash of creation, after the curse was introduced, there was a promise of a deliverer that would set all right again. At first, the promised offspring (Gen. 3:15) was vague; in fact, Eve rejoiced because she thought she had the offspring (4:1) but it was all for naught because Cain was the offspring of the serpent and killed his brother.
However, later on, we see Him who even the prophets longed to see (Matt. 13:17), we know that all Scripture finds its fulfillment in Jesus who is the long awaited Messiah (2 Cor. 1:20). The one that will crush the curse and bring in the new creation.
The Bible is a true story about God making the world, man messing it up, and God becoming a man to fix the world by not messing up. It is a story of Eden—exile—repeat. It is not until the true Adam, the true and righteous Son of God—Jesus—comes that this process is broken. All of Christ’s predeceases fell short; Adam, Noah, Abraham, Saul, David, Solomon, and the lambs, priests, and prophets could not fill Christ’s role.
Through Christ we see what God has done to put things right. Christ hung, outstretched on the tree, and bore the curse and will come again to bring His eternal reign when peace will be pervasive and joy will be tangible.
Jesus is the hero of the story. He takes upon Himself the curse and brings the new creation and friendship with God that we all yearn for.
The Cosmic Creator that flung the stars in place and knows them all by name cares to the point of crucifixion. He is the author that writes Himself into the story. He makes, He comes, He dies, and He rises again. And He’s coming back to recreate the world.
Observation: In Christ, first we see our Savior, but we see also see a profound example. Christ’s character as seen in the Gospels is one of creativity and compassion. He is expressive and real. He is harsh and gentle.
Christ was honest about the reality of our current condition. He didn’t lighten the realities of the crash and the catastrophes that it created. However, He wasn’t hopeless either. He brought the world the solution it needed: Himself.
We too must understand our current condition and honestly and creatively communicate truth to the world.
Jesus’ death was ugly, anything but physically beautiful. It was gruesome, even embarrassing. Yet, in His death and resurrection Jesus composed the best victory in the history of literature—The God Man died for the sins of the world and rose again in victory.
I use to do construction and I remember my boss telling me that if you get something plumb, straight up and down, then it would go all the way up to the moon forever. But if you get it wrong by just a little bit than you are going to be off by a lot in the end. What you do in the beginning has a big impact on where you end up. It is the same with the Bible. The book of Genesis is very foundational. Without a good grasp of Genesis the rest of our theology will likely crumble to the ground and be worth nothing. So much is built on it. If we are off here, we are going to be way off down the road of the Bible.
There are many “plot conflicts” in the book of Genesis. They will serve as our compass to find our way through the huge book that is Genesis. Leland Ryken has wisely said “Stories are always built around plot conflicts. These conflicts progress toward some type of resolution… Noting plot conflicts is one of the best ways to organize a story, either in the actual process of reading or when talking about the story” (How to Read the Bible as Literature, 41). So, there are three things I want to pay careful attention to and note their expansion in the rest of Scripture and their fulfillment through or in Jesus the Christ.
Here are a few of the themes that are the building blocks of the theology of Genesis (NDBT, 140) and in many ways the whole Bible: (1) The promise of seed, i.e. offspring, (2) the promise of land, and (3) the promise of being a blessing to the nations (see esp. 12:1-3). All of these themes are in embryonic form in Genesis chapter three and expand through the rest of the book. They continue to expand through the Old Testament but don’t find their true fulfillment until the New Testament and the coming of the Promised One. Truly, even then, in the New Testament, there is still an element of the “not yet” until in Revelation all things are made new.
1. “Our search for approval is over. In Christ, we already have all the approval we need” (Dave Harvey, Rescuing Ambition, p. 56).
2. “My search for approval is over. In Christ I already have all the approval I need.
Because Christ’s righteousness has been transferred to me, all the time and energy I once squandered trying to be liked or praised or to achieve something to validate my existence can now be re-directed toward doing things for God’s glory. I no longer live for approval; I live from approval” (Harvey, Rescuing Ambition, p. 56).
3. “God loves good ambition. It brings him glory as he works through our desires to fulfill his purpose. God doesn’t need us, but amazingly he uses us. But to position us for fruitfulness, he’s continually working in our lives, turning our desires toward his ends and developing our ambitions and accordance with his will” (p. 74-75).
1. Zach Eswine quotes Francis Schaeffer as saying, “First of all, man is separated from God; second, he is separated from himself (thus the psychological problems of life); third, he is separated from other men (thus the sociological problems of life); fourth, he is separated from nature (thus the problems of living in this world—for example, the ecological problems). All these need healing” (p. 42).
2. “Beginning with sin instead of creation is like trying to read a book by opening it in the middle: they don’t know the characters and can’t make sense of the plot” (p. 44).
3. “In Eden person were created for:
1. “Diametrically opposed to the characteristics of mobility, and a spiritual numbness and apathy arising from mobility, are the characteristics of the body of Christ. Instead of upward mobility, there is the doctrine of the incarnation. Instead of a seeking of comfort through geographic and technological mobility, there is Jesus’ willingness to suffer and die on the cross. Mobility may be a high value in our contemporary culture, but the value of the kingdom of God and the example of Jesus Christ is the incarnation. The doctrine of the incarnation stands in opposition to our obsession with mobility” (Soong-Chan Rah, The Next Evangelicalism, 151)
2. “The American church needs to face the inevitable and prepare for the next stage of her history—we are looking at a nonwhite majority, multiethnic American Christianity in the immediate future” (p.The Next Evangelicalism, 12).