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Our Idolatry…

We could basically be the stars of any western, we have individualism, self-reliance, and self-sufficiency in our bones. The truth is, I know some pretty capable people. But with that capability can come idolatry. Self-idolatry. We, moderns in the west, don’t form gods out of gold, we are the gods. We have feet, mouths, and hands. We can deliver ourselves. At least, that’s what we think. 

Our idolatry is often self-idolatry, we trust ourselves over against God. The New City Catechism says, “Idolatry is trusting in created things rather than the Creator for our hope and happiness, significance and security.” Often, we trust in ourselves. That, however, is not our only form of idolatry. 

Our idols can be anything we…

  • trust and look to more than God 
  • make more important than God
  • give our attention to more than God
  • expect to give us something that only God can give 
  • make so central and essential to life that if we lose it, life will no longer feel worth living

When something in our life is an absolute requirement for our happiness and self-worth, it is an idol. When that thing is threatened, whatever it is, we will act out. we will become anxious or angry when that thing is in possible danger.[1]

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#metoo & #howiwillchange

I know my experience isn’t as traumatic as many people’s experiences so I have hesitated to share this. However, I want to show support and point out that our system is broken.

So, out of concern and in an attempt to combat the problem in some small way, I add my voice: #metoo

Me too. I have been on the receiving end. I have been affected. As a teenager, a guy sexually groped me and a woman reached into my pants and fondled me. Both of those encounters were unwanted and unexpected.

I only share my experience to further communicate how pervasive the problem is. I also seek to be honest and admit that I have not just been affected by the problem, I have been part of the problem. As a teenager, I got into pornography and at various times failed to treat women with the utmost respect that they deserve. 

So, I too have propagated the plague. For me, it started with porn: in the form of Victoria’s Secret magazines. But porn seeks expression. It doesn’t want to just see, it wants to feel. And it won’t stop there if unchecked.

Our current cultural situation, I fear, is the fruit of a larger and deeper problem. I would like to see it destroyed at its root… If not, the plague of sexual harassment will continue for society.

#metoo will continue unless we as a society see the problem with making humans mere sexual objects. Of course, the person who harasses someone else is never excused. No one can say, “Porn made me do it” or “She was asking for it.”

No. We are all morally accountable individuals. It’s not the victim who is responsible for what happened to them. My point, however, is that porn culture creates a culture of sexual harassment.

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Darwin, Dawkins, and Moral Duty

Dawkins says “justice is a human construct of great importance in human affairs.”[1] And Dawkins believes that there is probably a Darwinian explanation that explains justice. So, our concept of justice is just a convenient Darwinian happenstance. I believe he says “blessed precious mistake” in his book The God Delusion. Of course, Nietzsche would disagree. Nietzsche in On the Genealogy of Morals doesn’t think it’s blessed or precious.

Also, if justice is merely a human construct then the cannibal clan in Cormac McCarthy’s book The Road are not wrong in keeping people locked up in the cellar in order to slaughter and eat. 

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***Porn*** (pt 4)

[This post contains explicit descriptions and is not suitable for all audiences]
Sex in Marriage and Porn

Good marriages and good sex are good for individuals and society.[i] I am not against good sex and God is certainly not against good sex either (see e.g. Prov. 5:18-19 and Song of Solomon). It’s just that God knows how sex can be most free and beautiful, and it is within a loving marital relationship.[ii] Sex flourishes within the protective “garden” of marriage (see Song of Solomon). And sex within marriage helps families and thus societies flourish.

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Reflections on “the problem of evil”

I have been reflecting on Uncle Tom’s Cabin, it has made me think about “the problem of evil.” In fact, at the end of the book Tom himself, one of the spiritual heroes of the book, is wrestling with the problem himself. In the book, there are all sorts of terrible realities that represent actual events. Injustice after injustice happen to the people in the story, and again, these stories are based on actual real life events.

One could try to do away with these sad and confused thoughts by just saying that slavery ended long ago. However, this does not solve the problem. Evil continues, injustice continues, ramifications continue. Further, there is still slavery. There is still abuse. Some live life as a mere dash in-between agony and futility. That is all they know, tossed on an endless wave of seemingly nothingness. So one does not escape the question by saying things are now good, or at least not so bad. What then is the answer to the pain, the suffering, the injustice?! Why do people, millions of people, live painful lives, just to die in greater pain?

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The Eternality of Hell

When we interpret “forever” in English, as well as in Greek, context is king. For example, when someone gets back from the DMV and says to us, “that took forever,” what do we interpret that phrase to mean? We take a number of things into account in our interpretation. We understand that it takes a relatively long time at the DMV and we understand that people very often joke about how long it takes at the DMV. We also take into account that the person is standing in front of us saying, “that took forever” which clearly demonstrates that it did not in fact literally take forever.

The person that said “forever” was using it as an expression for “a long time.” However, if that same person said, “God is forever” we would understand that we need to interpret that “forever” differently. Why? Because context is king. And context is telling us that the referent in this case is “God,” not the DMV, and that fact changes the meaning of the word “forever.”

The Bible tells us that certain things are eternal/everlasting. For instance, God is eternal (Rev. 4:9-10), Jesus is alive forevermore (Rev. 1:18), heaven is eternal (Jn. 3:16), and judgment in hell is eternal. If we say judgment in hell is not eternal then we lose grounds for saying that God, Jesus, and heaven are eternal since the same words are explicitly and very intentionally used to express the eternity of each subject under question (and the eternality of hell and heaven are even paralleled in Matthew 25:46).

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Nietzsche: Prophet of Doom (Part 6)

The Christian Ideal and the Answer to what Ails Us
Apologetics sees the questions in philosophy and religion and points to how Scripture ultimately answers them. Scripture answers Nietzsche’s questions (though perhaps unvocalized) about meaning and hopelessness.

Nietzsche is basically stuck on the Fall but does not understand the rest of the Biblical story that explains our reality. He does not realize that because God does exist and has revealed Himself and made us in His image that we have access to and can know truth. We also see in Scripture that there is more than nothing (nihil), there is hope in Christ. In fact, hope of everything that Nietzsche acknowledged as so wrong being fixed.

Interestingly, we see that we desire a superhero, a savior. We see this truth in all sorts of examples (e.g. The Avengers, Matrix, Batman, Superman, etc.). For Nietzsche, it was the Übermensch that he hoped in.[1] In all of this, we see humanities need for meaning and morality and for a Savior to fix all that we sense is so wrong. What explains all of this? The biblical worldview.[2] Read More…

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