Jesus as the Unique: Does the Unique
Considering who we encounter in Jesus’ biographies, it would be amazing if He did not touch blind eyes and make the crippled walk. The miracles just fit in with the central miracle of who Jesus is.[1] The miracles surrounding Jesus are not absurd but natural, given His unique and divine nature.
Jesus “was the Unique, and therefore did the unique.”[2] Jesus’ miracles are a natural continuation, not a contradiction. Miracles are certainly supernatural. There is an explanation for miracles beyond the merely natural.
When people consider the miraculous claims of the New Testament, they must consider the central person from whom they flow. “When the emphasis is on the whom then the how becomes credible.”[3] In Christianity, we don’t talk about miracles based on natural law, but in light of Jesus. And that makes a huge difference. The question is, would miracles happen around someone like Jesus?[4]
When the broken and dispirited disciples, now radiant with a wild hope, whispered to each other, ‘He is arisen,’ they were simply echoing what his whole life had done. Throughout his life he arose. Where we sank, he arose. The resurrection fits in with that fact. There must be an empty tomb where there is such a fullness of Life.[5]
Two things destroy all humans—sin and death. Jesus conquered sin as we see through His utterly unique life. It would then be surprising if He didn’t also conquer death.[6] Of course, Jesus’ biographies say He did in fact defeat death. Jesus’ resurrection, if not His most profound and powerful miracle, is preceded only by His very incarnation.
One of the very reasons I believe in Jesus is because He is the utterly unique. He is heaven touching earth. He is God made visible. He is love incarnate. Miracles flow from Him as naturally as rays of light come from the sun. He the Supernatural, He the Creator of all, does the supernaturaland recreates.
Jesus’ miracles, including His resurrection, are a natural extension of His unique and divine nature. The miracles surrounding Jesus are not absurd but expected, given His identity as God incarnate.
Notes
[1] E. Stanley Jones, The Christ of the Indian Road, 161.
[2] Jones, The Christ of the Indian Road, 162.
[3] Ibid., 162.
[4] Ibid., 158. “In the light of natural law miracle seems absurd, but in the light of this person of Jesus it becomes the most natural of things” (Ibid., 159).
[5] Ibid., 162-63.
[6] Ibid.
Jesus: The Embodiment of God
One of the things that makes Jesus utterly unique is His concrete embodiment. Jesus did not just have a dream or an idea; He is not just an ideal. He is God become man; God in flesh, living and loving for all to see.
God is not aloof in an ivory tower. Jesus is down on earth in the muck and grime, being spit upon and crying. Jesus’ life and teachings reveal God’s character and compassion. Creation has always revealed God’s utter glory (Ps. 19:1), but Jesus reveals the abundance of God’s grace (Jn. 1:14-18).
Jesus reveals God to us. Jesus makes God known. People may have questions and confusion about God, but when they see Jesus, those questions are answered. “The distracted and doubting mind turns toward Jesus with relief and says, ‘If God is like that, He is all right.’”[1]
If the best and brightest humans on earth sat down to the task of thinking about the best possible God they would like to see run the universe, they would gradually form a description of Jesus of Nazareth. Who better could humans contrive? And yet the Bible says He really is the God running the universe. “The greatest news that has ever been broken to the human race is the news that God is like Christ.”[2]
Jesus is unique because He is God incarnate, revealing God’s character and compassion through His life and teachings. He answers questions about God and embodies the best possible God that humans could imagine.
Notes
[1] E. Stanley Jones, The Christ of the Indian Road, 35.
[2] Jones, The Christ of the Indian Road, 36.
*Photo by Jon Tyson
The Concrete Christ
One of the things that makes Jesus utterly unique is that He didn’t just teach truth; He is the Truth. Jesus was not theoretical. He didn’t just talk about a good idea; He is Himself good; He Himself is goodness.
Jesus was not abstract. He’s the truth embodied in concrete form. That’s what John’s biography of Jesus tells us. God became flesh and lived among humans (Jn. 1:14).[1]
Jesus did not just know the truth or teach the truth. He Himself is the Truth. Jesus doesn’t just know the way; He is the Way. Jesus didn’t just live a good life; He is the Life (Jn. 14:6). Jesus is the concrete embodiment of all that is good.[2] He is God in flesh; Truth lived out for all the world to see. So, Jesus was different than every guru, every moral guide, every leader of mankind.
As E. Stanley Jones astutely pointed out, “Many teachers of the world have tried to explain everything—they changed little or nothing. Jesus explained little and changed everything. Many teachers have tried to diagnose the disease of humanity—Jesus cures it.”[3] Jesus is different. “Many teachers have told us why the patient is suffering and that he should bear with fortitude Jesus tells him to take up his bed and walk. Many philosophers speculate on how evil entered the world—Jesus presents himself as the way by which it shall leave.”[4]
We see the utter contrast between Christ and all others when we consider the crucifix. Compare the meditating guru with Christ on the cross. Christ’s eyes are open, His body torn, and His arms are outstretched to welcome whosoever in. The guru’s eyes are closed, turned inward. His arms and whole body are self-contained. He is not torn. He is unaffected by conflict. Sin and suffering are not solved but dissolved.[5]
Christ suffers in the concrete struggles of the real world. “Jesus does not stand before the blind and the leper and the poor and the sinner and discourse philosophically on why they are in such condition, but lays his hands of sympathy upon them and heals.”[6] Jesus did not teach in the schoolroom manner the necessity of humility—He took up a towel and kneeled down and washed His disciples’ feet.[7]
He didn’t merely argue about justice and how the poor should be treated. He brought justice and changed the world. He did not argue, like Socrates, about the immortality of the soul—He raised the dead.[8]
Jesus didn’t just speculate or talk a good game. He did the thing. He did all the things. It was His eat and drink to do His Father’s will (Jn. 4:34). Jesus did not make a long, eloquent argument that God answers prayer—He prayed, sometimes all night, and in the morning the power of the Lord was present to heal. He did not paint in glowing colors the beauties of friendship and the need for sympathy; He wept at the grave of His friend.[9]
Jesus turned the world upside down. Not because He was a philosopher, ethicist, or charismatic leader. He was all of those things. But He was more. He was the embodiment of all humans were ever meant to be. But He was more than that; He is God in flesh. God in physical form.[10]
Conclusion
Jesus did not love and word and talk but in deed and truth (1 Jn. 3:18). He was concrete. Not hypothetical or abstract. Jesus is the embodiment of truth, goodness, and life, unlike any other being in the universe. While others teach or speculate, Jesus actively demonstrates and brings about.
Notes
[1] He “pitched His tent” or tabernacled. This langauge alludes to God’s dwelling among the Israelites in the tabernacle (Ex. 25:8–9; 33:7).
[2] “Jesus underlies our moral and spiritual universe deeper than the force of gravity underlies our material universe” (E. Stanley Jones, The Christ of the Indian Road, 134).
[3] Jones, The Christ of the Indian Road, 187.
[4] Ibid., 187.
[5] Peter Kreeft, Fundamentals of The Faith: Essays in Christian Apologetics (San Francisco: Ignatius Press, 1988), 93.
[6] Jones, The Christ of the Indian Road, 205. “He did not speculate on why temptation should be in this world—he met it, and after forty days struggle with it in the wilderness he conquered, and returned in the power of the Spirit to Galilee. He did not discourse on the dignity of labor—he worked at a carpenter’s bench and his hands were hard with the toil of making yokes and plows, and this forever makes the toil of the hands honorable” (Ibid., 182).
[7] Ibid., 183.
[8] Ibid., 182.
[9] Ibid., 183.
[10] See Phil. 2:6-7; Col. 2:9; Heb. 1:3; Ezek. 1:26-28; Dan. 7:9; Gen. 18:1-3; 32:30 and also what I have written on the Trinity.
*Photo by Jon Tyson
Jesus: The Utterly Unique
When we read Jesus’ biographies, we realize we are “in the presence of the utterly unique.”[1]
The Utterly Unique
Consider some of the most unique and paradigm-shifting musical artists—whether Nirvana, Elvis, The Beatles, Jimi Hendrix, or Taylor Swift—they all left an indelible impact. Whether raw and real emotions, gyrating hips, or unbelievably packed stadiums. Each one of these artists brought a massive shift in music culture. They redefined style and what was possible. They were unique and had an impact.
But they were not utterly unique. They shifted a paradigm; they weren’t something entirely new. Jesus was different. Obviously, he wasn’t a musical artist. But He was different in that He was and is someone entirely different and unexpected. He was “utterly unique.”
Jesus transcends conventional notions. He was and is much, much more than people imagine. Jesus is larger, more profound, and disturbing than anyone could conceive.[2]
People did not have categories to understand who Jesus was. Again, He brought more than a paradigm shift. He was something else altogether and brought a Kingdom not of this world.
Jesus did so many things and had such an impact, but His biographies couldn’t nearly communicate everything. In fact, one of his biographers wrote that there is not room enough in all the world to contain all the books that would need to be written (John 21:25). But there have been some 109,000,000 books about Jesus.
Jesus was not a king; He was the true King. People are accustomed to “the ordinary, shabby, second-rate sort.” People were seeking a builder to construct their desired home, but Jesus was the architect with a new plan entirely. They wanted a singer to sing their familiar song, but Jesus was the composer bringing a whole new beautiful genre. Jesus redefined what it means to lead and love. Jesus gave us a new way to be human.[3]
Because Jesus was so unique, people were all sorts of confused by Him. His biographies repeatedly capture this confusion. There were questions in public (Matt. 11:2–3; Lk. 7:18–20; Jn. 10:24). In fact, when Jesus enters Jerusalem, the entire city is stirred up and asking, “Who is this?” (Matt 21:10).
There are all sorts of reactions to Jesus’s authority. The disciples ask, “Who is this that even the wind and sea obey Him?” (Mk. 4:41; Matt. 8:27; Lk. 8:25). The religious leaders of the time challenge His authority to forgive sins, asking “Who can forgive sins except God?” (Mk. 2:7; Lk. 5:21; 7:49). People marvel at His authority over unclean spirits, asking what this new teaching is (Mk. 1:27; Lk. 4:36).
People were dumbfounded by who Jesus was and questioned His origins. They marveled and questioned: “Is not this the son of the carpenter?” (Matt 13:54–56). “Is not this the carpenter, son of Mary?” (Mk. 6:2–3). “Is not this Jesus, the son of Joseph?” (Jn. 6:42). “Is not this the son of Joseph?” (Lk. 4:22).
There was debate about Jesus’ identity as the promised Messiah. Some of the people of Jerusalem said, “Can it be that the authorities really know that this is the Messiah?” (Jn. 7:26). The crowd debates whether He is the prophet or the Messiah, questioning whether the Messiah could come from Galilee (Jn. 7:40–43).[4]
Sometimes there were direct questions: “Who are you?” (Jn. 8:25). “Who do you claim to be?” (Jn. 8:53) “Who is this Son of Man?” (Jn. 12:34). The Samaritan woman wondered aloud whether Jesus might be the Messiah (Jn. 4:29). The Pharisees debated whether Jesus was from God, with some claiming He couldn’t be because He broke the Sabbath, while others questioned how a sinful man could perform such signs (Jn. 9:16).
Jesus Himself asked His disciples who people said He was. “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets” (Matt. 16:13–15). Then Jesus asked them directly who they believe He is. “You are the Christ,” is the response (Mk. 8:27–29; Lk. 9:18–20).
The disciples, captivated by Jesus’ character, miracles, and teachings, follow Him, yet they struggle to comprehend who He really is.[5] The confusion about Jesus’ identity in His biographies isn’t accidental—it’s integral to how their honest message is communicated. Everyone was confused by Jesus the Christ. Of course they were. No one on earth had ever been like Him. To truly understand Jesus, we must work backwards from His crucifixion and resurrection.[6] We must see that He is the utterly unique.
When we read Jesus’ biographies, the Gospels about Him, we read with hindsight. We read knowing about the end. His earliest disciples didn’t have that convenience. They were perplexed. “Who is this man?”
Jesus’ biographers were honest about Jesus and His story, the confusing and the fantastic. They could be honest because “Jesus does not need to be protected. He needs to be presented. He protects himself.”[7]
Jesus “was not a hothouse plant that would wither under the touch of criticism, but he was rooted in reality, was the very living expression of our moral and spiritual universe.”[8] Christ comes out of the storms untouched and stronger when really seen. “The only way to kill Christianity is to take it out of life and protect it. The way to make it shine and show its genius is to put it down in life and let it speak directly to life itself. Jesus is his own witness.”[9]
We can be honest too. We can take our trust in Jesus and put it out before the world. We can say, “There He is, break Him if you can.” But the more people try to crush Him, the more He shines.[10]
Conclusion
Jesus is absolutely unprecedented. His biographies capture the confusion and awe He inspired, as people struggled to comprehend His identity as the true King and Messiah. Despite the confusion, Jesus’ biographers present an honest portrayal of His life, confident in His ability to withstand scrutiny and reveal His true nature: the utterly unique.
If you like this post, you might also like “Who is the real Jesus of history?“
Notes
[1] E. Stanley Jones, The Christ of the Indian Road, 160.
[2] N.T. Wright, Simply Jesus.
[3] Wright, Simply Jesus.
[4] Jesus also asks the Pharisees what they think about the Messiah and whose son he is (Matt 22:41–46) (Matt. 22:41–46; Mk. 12:35–37; Lk. 20:41–44). The Phariees show constanation and can’t answer Jesus’ question.
[5] Mark J. Keown, Discovering the New Testament: An Introduction to Its Background, Theology, and Themes: The Gospels & Acts (Bellingham, WA: Lexham Press, 2018).
[6] Stefan Alkier and David M. Moffitt, New Testament Basics: A Guide for Reading and Interpreting the Text (Minneapolis, MN: Fortress Press, 2022), 354.
[7] E. Stanley Jones, The Christ of the Indian Road, 133.
[8] Jones, The Christ of the Indian Road, 132.
[9] Jones, The Christ of the Indian Road, 132.
[10] Jones, The Christ of the Indian Road, 132.
*Photo by Stephanie LeBlanc
What sets Christianity apart? (part 2)
In Part One, we found that part of what sets Christianity apart is trinitarian monotheism and God’s eternal love. Here we will add four more aspects that set Christianity apart from other religions.
3. The Incarnation of God
Christians believe that God loves the world so much that Jesus took on flesh and became man to die for the sins of the world (Jn. 1:1-3, 14, 29; 3:16). Other religions, such as Greek mythology, believe in gods who appeared in human form for various reasons, including love or punishment.[1] Greek gods, however, only temporarily took on human form. Jesus permanently became human.[2]
In Hinduism, the incarnation of a deity usually refers to Vishnu, who is said to have appeared in various avatars (e.g., Rama, Krishna, Narasimha, and Varaha). Other than Hinduism and various mythologies (which most people no longer take seriously), the concept of the incarnation of God is uncommon. However, Wikipedia does give a list of other people who have been considered deities. Egyptian pharaohs were considered deities, and North Korea’s Supreme Leader is considered a deity, for example. Interestingly, even on Wikipedia, Jesus is in a class of His own. He is listed by Himself under the “Controversial Deification” heading.
The Hindu avatar comparison to Christian incarnation is not as clear as it might at first seem. There are clearly some important distinctions between the Hindu and Christian beliefs regarding incarnation.[3] First, Hindus claim many divine incarnations have appeared throughout history, while Christians believe Jesus is unique—the only begotten Son of God. The Christian Bible teaches that Jesus appeared “once to bear the sins of many” and “will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him” (Heb. 9:28). So, second, we see that the purpose of avatars and the purpose of Christ are different. The avatars do not take away or bear sin. Third, in contrast to Hinduism, Christianity teaches that Jesus is Immanuel, God with us, and that He is still with us by the Holy Spirit. Lastly, the avatars in Hinduism appear for a time to balance out good and evil; in contrast, Jesus came and will come again to forever banish evil and sin.
So, Christianity’s belief in the incarnation of Jesus sets it apart from all other religions. The Creator became creation, the eternal entered time. As is sometimes said, there are many who would be god but only one God who would be man. Or, as Dietrich Bonhoeffer said, ”While we exert ourselves to grow beyond our humanity, to leave the human behind us, God becomes human.”[4]
4. Messiah Jesus
Muslims say they believe Jesus was the Messiah. In fact, the Quran explicitly refers to Jesus as the Messiah. One of the disagreements between Christians and Muslims, however, is what it means that Jesus was the Messiah. Muslims do not believe Jesus was God in flesh or that He was crucified.
It is true that the expectation presented in the Jewish Scriptures (Old Testament for Christians) for the Promised One seems almost impossibly diverse. How could any one person fulfill the many expectations? How could it make sense for the “Ancient of Days” (Dan. 7:9, 13, 22) to be a descendant of king David (2 Sam. 7:12-16; Is. 11:1; Jer. 23:5-6)?
The messianic expectations appeared to be nothing more than unrelated and random shards of glass. Yet, the New Testament authors, over and over, argue that Jesus is in fact the Promised One, the long-awaited Messiah, who fulfills the prophecies, patterns, pointers, and promises (2 Cor. 1:20). Jesus, who was from Nazareth (of all places) is believed to be the one who will crush the serpent of old and lead the way back into Eden, bless all the nations of the earth, and set up His righteous and eternal Kingdom. The New Testament helps us see that the Old Testament predictions work together to form an astounding, almost unbelievable, stained-glass picture of Jesus, the long-awaited, promised Messiah.
Regarding prophecy, there are several Old Testament passages we could consider. Here’s a sample:
- His appearance will be disfigured (see Isaiah 52:14 and Matthew 26:67).
- He will be despised and rejected (see Isaiah 53:3 and John 11:47-50).
- He will take sin upon Himself (see Isaiah 53:4-6, 8 and 1 Corinthians 15:3).
- He will be silent before oppressors (see Isaiah 53:7 and Matthew 14:60-61).
- He will be assigned a grave with the wicked and with the rich in His death (Isaiah 53:9 and Mark 15:27-28, 43-46).
- He will be a descendant of David (see 1 Chronicles 17:11-14 and Luke 3:23, 31).
- He will be born in Bethlehem (see Micah 5:2 and Matthew 2:1).
- He will be preceded by a messenger (see Isaiah 40:3-5 and Matthew 3:1-2).
- He will have a ministry of miracles (see Isaiah 35:5-6 and Matthew 9:35; 11:4-5).
- He will enter Jerusalem on a Donkey (see Zechariah 9:9 and Matthew 21:7-9).
- His hands and feet will be pierced (see Psalm 22:16 and Luke 23:33).
- He will be hated without reason (see Psalm 69:4 and John 15:25).
- His garments were divided, and lots were cast for them (see Psalm 22:18; John 19:23-24).
- His bones were not broken (see Psalm 34:20 and John 19: 33).
- His side was pierced (see Zechariah 12:10 and Jn. 19:34).
- He, the Mighty God, was born (see Isaiah 9:2-7 and Matthew 1:23).
Christianity is set apart from all other world religions because it says that Messiah Jesus, who is God incarnate, “died for our sins in accordance with the Scriptures” (1 Cor. 15:3).
5. The Resurrection
Christians believe that Messiah Jesus died as predicted, but that He didn’t stay dead; He rose, conquering sin and death. Christians believe that the resurrection of Jesus is the firstfruits of more to come. The resurrection of Jesus is like the down payment with a whole lot more to follow. He is the “test of concept” that proves that God will one day soon set the world aright.[5]
So, Christians believe time is going somewhere. The world itself groans to be fixed, and the Bible says that the resurrection of Jesus proves it will be fixed.
6. Historical Evidence
Christians do not base their beliefs on a dream wish. There are legitimate historical grounds for their beliefs. This sets Christianity apart from all other religions. Now, some other religions claim historical and archeological support, but the evidence for Christianity is much more convincing.
So, for instance, Douglas Groothuis has said, “The New Testament witness is far better established historically than the revisionism of the Quran.”[6] The New Testament documents are amazingly historically reliable. “Nearly 100 biblical figures, dozens of biblical cities, over 60 historical details in the Gospel of John, and 80 historical details in the book of Acts, among other things, have been confirmed as historical through archaeological and historical research.”[7]
Further, we can gather a substantial amount of information about Jesus through nonbiblical historical writers. From Pliny, Tacitus, Josephus, Lucian, Thallus, and Celsus, we see Jesus clearly existed and had a brother named James who was killed when Ananus was High Priest. Jesus was known to be some kind of wonderworker, wise man, and teacher. Yet, He was regarded by His followers to be divine. He was crucified under Pontius Pilate during the reign of Tiberius, and His crucifixion seems to have been accompanied by a very long darkness. Surprisingly, His crucifixion didn’t squelch the Christian movement.[8] Historical writings outside of the New Testament corroborate the accuracy of the New Testament.
The English philosopher Antony Flew, while not a believer in the resurrection of Jesus, said, “The evidence for the resurrection is better than for claimed miracles in any other religion. It’s outstandingly different in quality and quantity.”[9] Not only does the historical evidence point in the direction of Christianity, but the positive historical impact does too. We’ll look at that in “What sets Christianity apart” (part 3).”
Go to Part Two three here.
Notes
[1] E.g., Zeus, Poseidon, and Apollo.
[2] The New Testament repeatedly teaches that Jesus is God in flesh. Jesus and the New Testament writers over and overclaim Jesus’ divine nature. We see the creedal formula “Jesus is Lord” (1 Cor. 12:3; Phil. 2:11). “Lord” was used in the LXX to translate the divine name, so this designation very often equates Jesus with God. Jesus’ title is “Son of God” which implies He is of the same nature as God (Matt. 11:27; Mk. 12:6; 13:32; 14:61-62; Lk. 10:22; 22:70; Jn. 10:30; 14:9). Jesus is eternally preexistent (Jn. 1:1; Phil. 2:6; Heb. 13:8; Rev. 22:13). He has authority to forgives sins (Mk. 2:5-12; Lk. 24:45-47; Acts 10:43; 1 Jn. 1:5-9). He is even explicitly referred to as “God” (Matt. 1:21-23; Jn. 1:1-14; Titus 2:13; 1 Jn. 5:20; Rom. 9:5; 2 Pet. 1:1). And Jesus was condemned for who He claimed to be (Mk. 14:61-64; Jn. 8:58-59). Yet, the writers say it is right to worship Him (Matt. 2:11; 14:33; 28:9; Jn. 20:28; Heb. 1:5-9; Rev. 5). So, Jesus claimed to be the Lord and the New Testament confesses Him to be Lord. The Early Church taught that Jesus was God, too. Ignatius of Antioch (c. 50-117) said in his Letter to the Ephesians, “Our God, Jesus the Christ, was conceived by Mary according to God’s plan, both from the seed of David and of the Holy Spirit” (18.2 cf. 19.3; Letter to the Romans, 3.3; Letter to Polycarp, 3.2). Polycarp of Smyrna (c. 69-155) said, “The Son of God Jesus Christ, build you up in faith and truth…, and to us with you, and to all those under heaven who will yet believe in our Lord and God Jesus Christ and in his Father who raised him from the dead (Philippians 12.2). Justin Martyr (100-165) said, “Christ being Lord, and God the Son of God” (Dialogue with Trypho, 128), and he said that he would “prove that Christ is called both God and Lord of hosts” (Dialogue with Trypho, 36). We also have early archeological evidence from around 230AD. Ancient remains of an early church were discovered in the Megiddo prison in Israel. The church has ornate religious mosaics and an inscription that says, “God Jesus Christ” (Vassilios Tzaferis, “Inscribed ‘To God Jesus Christ,’” 38-49 in Biblical Archaeology Review March/April 2007 Vol 33 No 2).
[3] Kyle Brosseau, “How to Explain the Incarnation to Hindus.”
[4] Bonhoeffer, Ethics, 84 as quoted in Biblical Critical Theory 360.
[5] “The resurrection raises our consciousness to a new set of possibilities in this world and shows us that the way things are is not the way they will always be” (Christopher Watkin, Biblical Critical Theory, 442). “The resurrection is not a one-time happening but the beginning of a new and ongoing age.” (Ibid., 457).
[6] Douglas Groothuis, Christian Apologetics: A Comprehensive Case for Biblical Faith, 664.
[7] Holden and Geisler, The Popular Handbook of Archaeology and the Bible, 181.
[8] See Boyd and Eddy, Lord or Legend?, 135.
[9] See Groothuis, Christian Apologetics, 583.
* Photo by Willian Justen de Vasconcellos
Free e-Book
In preparation for Easter, I put together a devotional book. If you don’t have something to go through, I encourage you to check it out.
Here’s the link to the free e-book, I hope you find it helpful: Psalms of Our Suffering Savior
Who is the real Jesus of history?
People sometimes think of Jesus as a white man with long beautiful hair and chiseled abs. We don’t know a lot about Jesus’ hair or abs, but we do know He’s not a white guy. We often picture pop culture Jesus or Jedi Jesus.
Is there a real Jesus of history? If not, what explains the story about Him and His countless followers?
The movie Talladega Nights gives a funny and strangely accurate description of how we often think about Jesus. Ricky Bobby says, “I like to think of Jesus as wearin’ a Tuxedo T-shirt, ’cause it says, like, ‘I want to be formal, but I’m here to party too.’ I like to party, so I like my Jesus to party.” We often have self-conceived versions of Jesus. We may not say we think Jesus is “wearin’ a Tuxedo T-shirt” but may have misconceptions about who Jesus is.
People have said Jesus was a magician, a sage, a homeless charismatic, a mystical peasant, a revolutionary rebel, or a guru. Many things have been said. But it really comes down to four options. Jesus was either a legend, a liar, a lunatic, or the Lord.
Is Jesus just a myth?
Couldn’t Jesus be like Robin Hood; a fun story but not based on reality? Maybe Jesus was just a good guy and because of various random historical factors, a legend was built up around Him that is not based on facts. Couldn’t Jesus be an elaborate forgery by His friends?
Is the story around Jesus nothing more than a myth or mythology like the Romans have about Hercules or the Norse have about Thor? Is Jesus a folk hero, like Paul Bunyan is for Americans and Canadians?
Does the story of Jesus seem like a legend? C.S. Lewis, someone who knew a lot about legends, didn’t think the Gospels read like legends. He said, “As a literary historian, I am perfectly convinced that whatever else the Gospels are they are not legends. I have read a great deal of legend and I am quite clear that they are not the same sort of thing.”[1]
Also, legends do not arise that contradict the fundamental convictions held by a culture.[2] Cultures do not make myths to erode belief; instead, they make myths that gird them up. So, how would a legend about an alleged God/man arise among first-century Palestinian Jews, and especially, how did the alleged legend arise as quickly as it did?
The earliest Christians did not embrace the doctrine of Jesus’ deity easily. They were Jews. They were repulsed by the notion that a human could be, in a literal sense, God. Jews are one of the least likely groups in history to confuse the Creator with a creature. As Richard Bauckham has said, “Before the advent of Christianity, Judaism was unique among the religions of the Roman world in demanding the exclusive worship of its God.”[3] And yet, Jesus’ disciples worshiped Jesus.
If first-century Palestinian Jews were going to produce a legend, it would not have been one about a man who was God. That would have seemed blasphemous. The earliest Christians did come to understand the deity of Jesus. They even saw how it was forecasted by the Old Testament, but it was very difficult for them to grasp at first.
A few things about legends. First, most of the time, people know when a legend is a legend. And they’re not willing to die for something that is a legend. I don’t think anyone has died over claims about Paul Bunyan or Robin Hood. Yet, Jesus’ disciples did die for their claims about Jesus.
Second, it takes time for a legend to become a legend. The dates of the Gospels—Matthew, Mark, Luke, and John—are too early to be legends. There were legends later, legends such as the Infancy Gospel of Thomas, where the child Jesus caused one of his playmates to whither up like a dying tree. But how would the Jesus legend have arisen so quickly when those who could have easily contradicted it were still alive?
Jesus was crucified in the early 30s, yet Paul wrote about the deity of Jesus already in the early 50s and 60s. There is good evidence for dating at least two of Jesus’ four biographies before AD 62. When the New Testament authors wrote, those who claimed to see the risen Jesus were still around. So, if Jesus is just a mere legend, how did the legend arise so fast? Further, why would those who were in a place to know that Jesus was only a legend, die rather than admit the hoax?
Third, Jews did expect a messiah, and many so-called messiahs led revolutions. Yet, it is very unexpected that a legend would arise about a crucified criminal being God-in-flesh. But that’s just what the early followers of Jesus claimed, and they did so at great cost to their own lives.
Is Jesus just a liar?
Maybe Jesus wasn’t a legend. Maybe He was a liar. Other people didn’t make up tales about Him, He made them up. Perhaps Jesus orchestrated an elaborate deception. People thought He was special, but in reality, He was just an especially good liar.
People were conflicted and confused about Jesus. John 7:12 says, “There was a lot of grumbling about Him among the crowds. Some argued, ‘He’s a good man,’ but others said, ‘He’s nothing but a fraud who deceives the people.’” Some people did, in fact, say Jesus was a liar. After Jesus’ death, some of the religious leaders went to the Roman governor, Pilate, and said,
“Sir, we remember how that impostor said, while He was still alive, ‘After three days I will rise.’ Therefore order the tomb to be made secure until the third day, lest His disciples go and steal Him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” So they went and made the tomb secure by sealing the stone and setting a guard” (Matt. 27:63-66).
Does Jesus, who seemed to always speak the truth wisely, seem like a liar? Many works of charity—like hospitals and orphanages—can be traced back to Jesus’ influence, yet was Jesus Himself a deceiver and a bad person?
Jews took the Ten Commandments very seriously. They did not look lightly on “You shall have no other gods” (Ex. 20:3) or “You shall not make for yourself a carved image” (v. 4). Jews even regarded the images on coins as “graven images” so special coins were printed in areas heavily populated by Jewish people. Neither did they take the command not to lie lightly (Ex. 20:16). Jesus’ earliest followers and worshipers were Jewish. They, however, didn’t worship Jesus early on in His ministry. They were still confused or unsure about His identity. But they did worship Him after His resurrection from the dead (Matt. 28:9, 17). They knew He was not a liar after they saw Him alive from the dead as He said He would be.
If the Gospels are merely a big hoax or prank, why would the authors include embarrassing or counterproductive aspects? Why would the Gospel of Mark tell us:
- Jesus’ family questioned Jesus’ sanity
- Some thought Jesus was possessed by a demon
- Jesus seemed to disregard Jewish laws
- Jesus’ disciples are often seen in a bad light
- Women discover Jesus’ empty tomb, while the men are hiding in fear
Beyond all this—and many other examples could have been given—there’s the fact that the Gospels center around an alleged Messiah who was crucified by the Roman oppressors. It is hard to imagine a more difficult story for first-century Jews to believe.
I imagine a first-century Jew saying this to an early Jewish Christian: “So, you’re telling me that Yahweh took on flesh and was crucified by our military overlords, and you claim He’s the Savior of the whole world?!… What?! What are you smoking?” Why spread such a lie?
What motivation would Jesus have to deceive? And does He seem to be a liar? If Jesus was a liar that does not explain how the hoax continued after His death. Why would the early church make up such an elaborate lie? If it was the most masterful lie in all of history, what was it for? The earliest followers of Jesus had nothing earthly to gain by claiming Jesus was something special. Jesus was crucified. People weren’t exactly lining up to die in that excruciating way.
Is Jesus just a lunatic?
The other option is that maybe Jesus thought He was the Messiah. He thought He was God. He was self-deceived and He deceived others. Perhaps He had a “God complex”—a narcissistic personality disorder as listed in the DSM (*Diagnostic and Statistical Manual of Mental Disorders*)? The Mayo Clinic says those with this condition have an inflated sense of their own importance and a need for excessive attention and admiration. Other signs of this disorder are troubled relationships, a sense of entitlement, a willingness to take advantage of others to achieve goals, and a lack of empathy for others.
Does it seem like Jesus had a narcissistic personality disorder? I’d encourage you to read the Gospels and consider that question yourself. But in my reading of the Gospels, that does not fit Jesus. Jesus loved others and literally laid down His life for others.
Jesus does not seem like a lunatic. Although, He is unlike any other human. In all of literature, Jesus stands out as exceptional and real. But Jesus was accused of being demon-oppressed.[4] And Jesus did say some strange and confusing things. He said He was “the bread of life” (Jn. 6:35) and “the resurrection and the life” (Jn. 11:25). He said, “My flesh is true food, and my blood is true drink” (Jn. 6:55). He said, “If anyone would come after me, let him deny himself and take up his cross and follow me” (Matt. 16:24).
Jesus said some things that would understandably make people think He was crazy. If I said the sort of things He said, I wouldn’t be taken seriously. It’s interesting to me though, that He was taken seriously. People don’t take crazy people seriously because they’re crazy. They might laugh, they might care for them, and they might even lock them up,[5] but they don’t take them seriously. Jesus was taken seriously. So seriously, in fact, that people sought to kill Him for His claims (Jn. 8:59; 10:31).
Not surprisingly with the claims that Jesus made, some people said He was insane (Jn. 10:20). In fact, there was a time that Jesus’ family thought He was out of His mind (Mk. 3:21). Yet, lunatics may claim to rise from the dead, but they don’t really rise from the dead. Jesus on the other hand, showed Himself to be alive by many proofs after He clearly died (Acts 1:3). Therefore, Jesus’ unbelieving brothers and even doubting Thomas believed. They went from categorizing Jesus as some kind of misled crazy zealot, to calling Him King.
Why did people go from thinking Jesus was looney to bowing to Him as Lord? What explains this? If Jesus was crazy, why does He seem so sane and remarkably appealing and persuasive? And what should be thought of Jesus’ seismic impact?
What if, instead of being crazy, Jesus is the sanest human that ever walked the earth? What if Jesus shows us what we’re supposed to be like? What if, when He loves so much that it looks ludicrous, He’s actually showing us how we were always meant to be? What if Jesus is the Lord, and when He walked among us, He was seen as so different—so crazy—because He was so different? What if calls at His insanity actually testify to His deity? What if Jesus was at least for a time mocked as a lunatic because He is the Lord?
In complete darkness, light seems very strange. In a place where everyone is lost and groping to find their way, someone who knows the way is an anomaly, and knowing human nature, likely an ostracized one. The different duck is the ugly duckling, even if it’s a swan. In the same way, early claims of Jesus’ lunacy might identify Him as Lord.
Could Jesus be too good to be false? Could Jesus’ impeccable character reveal who He really is?[6] Could Jesus have seemed crazy for the very reason that He is the Lord?
Is Jesus the Lord?
To consider where you should land with this important question, I encourage you to read Jesus’ biographies—Matthew, Mark, Luke, or John—yourself and see if they describe a legend, a liar, a lunatic, or the Lord.
Who do you say that I am? (Matthew 16:15)
Notes
[1] C.S. Lewis, “What are we to make of Jesus Christ?,” 169 in God in the Dock.
[2] Gregory A. Boyd and Paul Rhodes Eddy, Lord or Legend? Wrestling with the Jesus Dilemma (Grand Rapids, MI: BakerBooks, 2007), 37.
[3] Richard Bauckham, Jesus and the God of Israel (Grand Rapids: Wm. B. Eerdmans Publishing Co., 2008), 140.
[4] Matt. 12:22-32; Mk. 3:22; Lk. 11:14-23; Jn. 7:20.
[5] Mark chapter 5 talks about a demon-possessed man who would have appeared crazy. People attempted to chain him. They didn’t take him seriously.
[6] See Tom Gilson’s helpful book, Too Good to be False: How Jesus’ Incomparable Character Reveals His Reality.
Photo by Conscious Design
What is Christmas about?
Christmas is about the coming of the Christ. But, what does “Christ” mean? And why does it matter?
The word Christ comes from New Testament Greek. The Greek word is Christos (Χριστός), and it translates the Hebrew word Messiah (מָשִׁיחַ). Great. But what does Christ/Messiah mean? The simple answer is that Messiah means “anointed one.” But there is much more behind the meaning of the word Messiah than just “anointed one.” The Old Testament in various ways and in numerous writings promises that one would come and fulfill various promises. So, the expectation for the Messiah cannot be captured if we think it just means “anointed one.” It does mean that, but that is not all it means.
Do you know what a “honey-do-list” is? Have you ever seen one? I currently have a few things on the list: fix the leaky faucet, refinish the chair, and paint my son’s bedroom. A “honey-do-list” is a checklist of expectations. My wife, Leah, gave me a list and expects me to get everything done on the list. I am glad my wife is understanding and gracious, so the list isn’t very long.
As we think about the Jewish expectations for the Promised One, we are looking at a “honey-do-list” of sorts. We see from Scripture and history the “honey-do list” was not as small and understanding as my wife’s. The Jewish people had a huge list. And different people had different lists, but any list would be difficult to check off.
I think of the messianic expectations like water and oil. You don’t expect them to go together. How can the promised one be a king (2 Sam. 7:12-13; 1 Chron. 17:11-14) and a servant (Is. 52:13-53:12)? “One like the son of man” (Dan. 7:13) and also “Everlasting Father” (Is. 9:6)? How could the promised one suffer and die for His people and yet bring an eternal righteous reign? You don’t think of those things as going together. But sometimes things that you wouldn’t think go together, work quite nicely.
You wouldn’t think oil and vinegar make sense together. And you probably wouldn’t initially think it would make sense to have bacon with anything! It’s good enough on its own, right? But if you add spinach, candied pecans, cheese, oil, and vinegar (transformed into salad dressing), the bacon is elevated, and maybe even a little healthier.
If unexpected combinations result in delicious food, how great would the impact be on a spiritual level? A king who is also a servant?! Someone who has all power but is also all good? We don’t often think of these combinations, but if they could happen, it would be amazing.
The expectation presented in the Old Testament for the Promised One seems almost impossibly diverse. How could any one person fulfill the many expectations? How could it make sense for the “Ancient of Days” (Dan. 7:9, 13, 22) to be a descendant of king David (2 Sam. 7:12-16; Is. 11:1; Jer. 23:5-6)?
The New Testament authors, over and over, argue that Jesus is the Promised One, the long-awaited Messiah, who fulfills the prophecies, patterns, pointers, and promises of the Old Testament (2 Cor. 1:20). He will crush the serpent of old (Gen. 3:15) and lead the way back into Eden, He will bless all the nations of the earth, and He will set up His righteous and eternal Kingdom.
The messianic expectations appeared to be nothing more than unrelated and random shards of glass. But the New Testament helps us see they all work together to form an astounding, almost unbelievable, stained-glass picture of Jesus, the long-awaited, promised Messiah. That’s why understanding what Christ means matters. Without understanding the expectations for the Messiah, we’re left with broken glass, rather than a breath-taking mosaic.
Regarding prophecy, there are several Old Testament passages we could consider. I’ll give the Old Testament reference and then the New Testament reference.
- His appearance will be disfigured (see Isaiah 52:14 and Matthew 26:67).
- He will be despised and rejected (see Isaiah 53:3 and John 11:47-50).
- He will take sin upon Himself (see Isaiah 53:4-6, 8 and 1 Corinthians 15:3).
- He will be silent before His oppressors (see Isaiah 53:7 and Matthew14:60-61).
- He will be assigned a grave with the wicked and the rich in His death (Isaiah 53:9 and Mark 15:27-28, 43-46).
- He will be a descendant of king David (see 1 Chronicles 17:11-14 and Luke 3:23, 31).
- He will be born in Bethlehem (see Micah 5:2 and Matthew 2:1).
- He will be preceded by a messenger (see Isaiah 40:3-5 and Matthew 3:1-2).
- He will have a ministry of miracles (see Isaiah 35:5-6 and Matthew 9:35; 11:4-5).
- He will enter Jerusalem on a Donkey (see Zechariah 9:9 and Matthew 21:7-9).
- His hands and feet will be pierced (see Psalm 22:16 and Luke 23:33).
- He will be hated without reason (see Psalm 69:4 and John 15:25).
- His garments will be divided and lots will be cast for them (see Psalm 22:18; John 19:23-24).
- His bones will not be broken (see Psalm 34:20 and John 19: 33).
- His side will be pieced (see Zechariah 12:10 and Jn. 19:34).
- He, the Mighty God, will be born (see Isaiah 9:2-7 and Matthew 1:23; John 1:1-3, 14).
Christmas—the real meaning of the season—is about Christ, the fulfillment of God’s promises, and all the many things that means.
Photo by Jakob Owens
Is Christmas True?
Is Christmas true? Or should we assume Christmas is just a fairytale like Santa Claus?
Our starting places or assumptions have a big impact on the way we weigh evidence. For instance, in Harper Lee’s book, To Kill a Mockingbird the correct verdict could not have been given in that context (i.e., Maycomb’s racist white community) because people excluded the possibility that anyone other than the black man, Tom Robinson, was guilty. Despite the strong evidence that Atticus Finch put forward, Tom was still convicted. Why? Because people were prejudiced against the truth. The people’s a priori assumption, that Tom was guilty because he’s black, led them to not honestly look at the evidence and pronounce the correct verdict.
This sadly still happens. It happens in the court of law and it can happen when people consider evidence about Jesus too. But, if God exists and wants to be born as a baby, as Christmas says, then certainly God can do that.
The Bible says Christmas is true. It even says the “star” guiding the Wisemen is true. Are there actual reasons for believing in the historical accuracy of Christmas? I believe so. But will people openly weigh the evidence?
Honestly, there’s a lot to look at. Here I’ll just share two pieces to consider.
Jesus’ Biographies
Although the Gospel accounts in the Bible may not be exactly like our biographies today, they really are biographies. Or they certainly claim to be. They purport to give actual history about Jesus of Nazareth. The Bible has four historical biographies about Jesus, often referred to as the Gospels.[1] Two of them explicitly claim to tell us what Jesus actually did and said, and they claim to be based on eyewitness testimony (Luke 1:1-4; John 21:20-24). And so, Justin Martyr, a second-century Christian writer and philosopher, referred to the Gospels as “the memoirs of His apostles.”
This is what Luke says:
Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught (Lk. 1:1-4).
Luke is basically making the claim to be a journalist or historian.
The Gospels place themselves in a historical context. They don’t start with imaginary elements. There is no “once upon a time.” Instead, they give us identifiable time stamps. They say things like: “Augustus was emperor of Rome,” “Quirinius was governor of Syria,” “Pilate was governor of Palestine,” “Herod was king of the Jews,” and “Joseph of Arimathea was a member of the Sanhedrin” (e.g., Matt. 2:1; 27:2; Mk. 15:1, 43; Lk. 2:1-2; Jn. 19:38). These were not made-up people or made-up positions. They repeat historical realities because the Gospels claim to be historical documents.
Many of the events that the New Testament writers wrote about were well-known. The Apostle Paul could tell king Agrippa: I am persuaded that none of these things has escaped your notice, since these things have not been done in a corner(Acts 26:26). The early Jesus followers did not follow cleverly devised myths about the Lord Jesus Christ but claimed to be eyewitnesses (2 Pet. 1:16).
C.S. Lewis knew a lot about legends and he didn’t think the Gospels read like legends. In Lewis’ own words: “Now, as a literary historian, I am perfectly convinced that whatever else the Gospels are they are not legends. I have read a great deal of legend and I am quite clear that they are not the same sort of thing.”[2]
The “Star” of Bethlehem
Matthew’s telling of the story of Jesus includes a lot about a “star.” But if you read the account, he says things about the “star” that do not make sense if he is talking about a literal star. The way he describes what the “star”[3] does would not make sense unless he was knowledgeably aware of the peculiar movements it made. The star was “His star” and it “rose,” “appeared,” “went before them,” and rested “over the place where the child was.”
The sign in the heavens convinced the Babylonian magi—the NASA of the day—to pay a visit to Jesus. They were aware of the Jewish promise of a coming King and what was transpiring in the sky made them think something very significant was happening.[4]
What did the Wisemen see? This would be super random to include in a story about Jesus unless the writer knew it to be factual and significant. Otherwise, the writer could have said something simpler: “a bright and mysterious light shown down on the blessed child.” Instead, the author describes the movements of a beautiful comet, something like the Great Comet of 1811. The potential issue with describing something so seemingly outrageous is that it’s visible to a lot of people. Many people could have come forward and said there was never anything in the sky like that. But that didn’t happen. Instead, later on, Origen rightly identifies the “star” as a comet.
Here’s what Origen said (circa 248):
The star that was seen in the east we consider to have been a new star, unlike any of the other well-known planetary bodies. Yet, it had the nature of those celestial bodies that appear at times, such as comets…. It has been observed that, on the occurrence of great events, and of mighty changes in earthly things, such stars are apt to appear, indicating either the removal of dynasties or the breaking out of wars. … There is a prophecy of Balaam recorded by Moses to this effect: ‘There will arise a star out of Jacob, and a man will rise up out of Israel.’
Ignatius said (circa 105), “The light from this star was inexpressible, and its uniqueness struck men with astonishment.”
So, unless this event with the Wisemen and Comet happened, what would one gain by fabricating the story? The Babylonian Wisemen would not be popular with the Jewish people. The Babylonians took Jewish people into exile and were idolaters and the Wisemen were seen as magicians who practiced sorcery against the LORD’s command (Deut. 18:10–12; Mal. 3:5; Gal. 5:19–21). And so, the God/child receiving charity from such people would probably not be seen positively.
If your premise is that the whole story was fabricated and made up to fool people, why would the author have risked claiming such a visible and verifiable phenomenon? On the other hand, if you look at Matthew as a historical work, there’s nothing that should be excluded outright. For one, Matthew certainly gets king Herod’s personality right. The historian Josephus recorded what a gruesome man Herod the Great was. He put his favorite wife to death as well as three of his sons and killed other family members too.
The slaying of the 15 to 35 babies, known as “the Massacre of the Innocents,” referred to in Matthew 2 may not be mentioned in other surviving historical accounts but it is in keeping with what we know of Herod.[5] And again, why mention this historical datum if it wasn’t accurate? Wouldn’t it be possible as the account of Jesus circulated for someone from Bethlehem to hear about the account of the massacre? Wouldn’t the story of Jesus be on unstable footing if just one lie was found out? Why then would the author take such risks?
Imagine I wanted to lie and make you think I’m good at baseball. There are all sorts of ways I could do that. I could say, “I’m really good at baseball.” I could say, “I played college baseball.” But the more specific and fantastic I get about my lie the higher the risk. If I say, “I played baseball for the Yankees” you’re going to have lots of questions and you’re probably going to seek out verification. A nondescript lie is a lot safer and can still accomplish my purpose of making you think I’m good at baseball. The claims about Jesus are not like that. They are distinctive. They—especially in the first century—are falsifiable.
The biographies of Jesus go beyond saying “Jesus was good at baseball,” and even beyond saying “Jesus played shortstop for the Yankees and batted cleanup.” They give loads of information that could have been found to be false but were never proved to be false. Again, why include so much fantastical false information? And remember, the Jesus movement didn’t take decades to form.
Anyhow, I’m trying to stop writing… There are many reasons to believe Christmas is a true story. We’ve very briefly considered two.
Notes
[1] Gospel means “good news.” In Greek, it is euangélion (εὐαγγέλιον) and it is where my daughter, Evangelina, gets her name from.
[2] C.S. Lewis, “What are we to make of Jesus Christ?,” 169 in God in the Dock.
[3] “Star” here is the English translation of the Greek word aster (ἀστήρ), and it’s where we get our English word “asteroid.” Aster can refer to various lights in the sky.
[4] See Colin R. Nicholl, The Great Christ Comet: Revealing the True Star of Bethlehem (Crossway: Wheaton, IL, 2015).
[5] Remember the infant mortality rate would have been high in that day and the massacre was all boys aged two and below so the number would have likely been relatively low for someone like Josephus to report
Is science our salvation?
Science brings solutions. Solutions I thank God for. Without the breakthroughs in medicine that science has brought, my wife and son would not be alive because of a dangerous birth. The Bible tells us to be thankful for good things like science. It doesn’t say science isn’t real, or anything crazy like that. Instead, it says, “every good gift… comes down from heaven” and “should be received with thanksgiving.”
But, science is not everything. Science is not our salvation because science is wielded by humans, and humans do something that is unpopularly referred to as sin. So, in the most scientifically advanced century, there were also the most mass inflicted deaths. If the past is an indication of the future, science will continue to be a place of ethical stress and struggle. Science has been good in many cases, but science has also been used to propel genocide.
So, I’m super thankful for science but science is not our salvation. Science can’t even begin to tell us the meaning of life. It only answers questions that can be found through reproducible observations. It can tell us about the way the world is, but it cannot to us about the way the world ought to be.
Science might provide solutions, science might help us out especially physically, but our problems are deeper than that. Our problem is not just physical, it’s spiritual. And science knows nothing of the spiritual. It can’t see or do tests on what ills us at our deepest levels and so it can offer no final solutions.
If humanity is to be saved we need more power than even science offers. And we need it welded by a perfect person. Christians believe in just that person.
Christians believe Jesus is the Solution
Christ’s resurrection proves both that the world is more than meets the eye and that science, though often very good, is not our salvation. Jesus the Bible repeatedly shows, is our salvation.
“For the Christian the natural world is real and full of strangeness and wonder, but it is not the only reality or the higher reality, so important though science is, there are ways of knowing other than through science… After all, there are many sounds that humans cannot hear, but they are still objectively real and completely audible to dogs, bats and bears.”[1]
Yet, just because Christians believe more is needed than just science, does not mean Christians discount science. And just because Christians believe that Jesus is the solution, does not mean Christians discount reason.
Christianity is a reasonable religion. Or, it at least certainly claims to be. Each person has to decide for themself. But, the Bible indeed gives reasons to believe. It’s arguing for something. It’s proposing a full-orbed philosophy of life.
Christianity has been reasoned since the beginning. In fact, the Bible makes the huge claim that reason (logos) was fleshed out as Jesus walked in the flesh (see John 1:1-14). Wisdom walked the earth. Philosophy was not abstract, theoretical, and locked up in a far-away lecture hall. No. Philosophy was flawlessly lived out by Jesus who perfectly loved people and God.
Science cannot save us but it points us with a whisper and a roar to the One who can. Jesus can do the surgery on our hearts that we all need because He is knowledge and wisdom incarnate. He is philosophy. He is Logic made flesh.
Jesus the sovereign over science is the one who brings salvation. He is the sinless solution. The one alone who perfectly welds His power.
Notes
[1] Os Guinness, Fools Talk, 150.
in X 