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8 Reasons we need to learn from the Old Testament

If we have the New Testament why do we need the Old Testament? 

  1. All Scripture is inspired by God and profitable (2 Tim. 3:16), not just the texts we like to read.
  2. All the promises of God find their answer in Jesus so it is important that we understand what the promises are (2 Cor. 1:20). 
  3. When Paul preached to the Ephesian church he preached the whole counsel of God (Acts 20:27) and the whole counsel of God points us to Jesus (Lk. 24:27). 
  4. When Stephen preached in Acts chapter seven he preached the Old Testament (see also the other sermons recorded in the New Testament) which demonstrates the vital importance of the Old Testament. 
  5. The things in the Old Testament serve to instruct us and set an example for us (Rom. 15:4; 1 Cor. 10:11).
  6. When Paul ministered to churches one of his ministries was proving that Jesus was the Promised One, the Christ (Acts 9:22). Paul demonstrated the amazing truth that Jesus is the long-awaited Messiah by teaching the Old Testament. We see this all through Acts (Acts 9:22; 13:16ff; 16:13; 17:3, 17; 18:4-5, 19; 19:8ff; 24:25; 26:6, 22-26; 28:23, 31 cf. 18:28). We too must understand what it means that Jesus is the Messiah and that will require learning from the Old Testament. 
  7. Much of the New Testament assumes knowledge of the Old Testament. 
  8. Scripture is so good we need as much of it as we can get, Old Testament or New. Scripture is perfect (Ps. 19:7), true (Ps. 19:9), pure (Ps. 19:8), a light (Ps. 119:105,130), a sword (Eph. 6:17), a hammer (Jer. 23:29). It is better than gold (Ps. 19:10; 119:72) and we need it to live (Ps. 119:144). Scripture gives joy (Ps. 119:111; Jer. 15:16), makes wise (Ps. 19:7), guards (Ps. 119:9), guides (Ps. 73:24; 119:105), sanctifies (Ps. 119:9, 11). 

Read and study the Old Testament along with the New. 🙂 

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How to Keep Christ Central this Christmas Season

Christians often say, “He is the reason for the season,” which is true. Yet, it is easy in the “hustle and bustle” of the holidays for that not to ring true in our homes. So, here are some suggestions I have complied to help you keep Christ central this holiday season…

Give God a Gift

The notion of giving God a gift may sound funny since it is He that is the “giver of every good gift” (James 1:17 cf. 1 Cor. 4:7). Yet the Bible certainly gives us precedence for giving God gifts, from Abel offering gifts to God (Gen. 4:4) to Paul’s exhortation in Romans 12 for us to offer our bodies as living sacrifices in light of all His goodness to us.

So, this holiday season give the LORD a gift. No, He does not need it. But He does deserve it and it is thoroughly biblical. When we give gifts to God it gets our mind on God (Matt. 6:21). Here are a few ideas: Fast. Fast one of the holiday feasts. Not for the purpose of  limiting your caloric intake but because you want to focus and intentionally praise the one who is “the reason for the season.” You could also give a financial gift to your church or other good ministry. Use your creativity and give a gift that you believe God would appreciate.

Read the Christmas Story on Christmas Day

Reading the Christmas story on Christmas is a super good thing to do if the whole season is supposed to be about the coming of the Messiah Jesus. I would personally chose Luke 1:5-2:20. I would also suggest singing a hymn and offering a prayer of thanks too.

Set up a Nativity Scene in your Home

This is a helpful visual representation of what the holiday season is really all about. The One who created the world—the One who was in the beginning with God—the One who made all things and holds all things together—He became flesh and dwelt among us. When we see the nativity scene we can rejoice that God waded into this broken world to redeem it.

Read More…

How should Christian art be informed by the Christian worldview? (part 5)

We have made some important observations about how the Christian worldview impacts Christian art. Most recently we considered the crash and the impact that the view of the Fall of humanity has on our perspective of art. In this post, we are going to briefly…

Consider Christ

After the crash of creation, after the curse was introduced, there was a promise of a deliverer that would set all right again. At first, the promised offspring (Gen. 3:15) was vague; in fact, Eve rejoiced because she thought she had the offspring (4:1) but it was all for naught because Cain was the offspring of the serpent and killed his brother.

However, later on, we see Him who even the prophets longed to see (Matt. 13:17), we know that all Scripture finds its fulfillment in Jesus who is the long awaited Messiah (2 Cor. 1:20). The one that will crush the curse and bring in the new creation.

The Bible is a true story about God making the world, man messing it up, and God becoming a man to fix the world by not messing up. It is a story of Eden—exile—repeat. It is not until the true Adam, the true and righteous Son of God—Jesus—comes that this process is broken. All of Christ’s predeceases fell short; Adam, Noah, Abraham, Saul, David, Solomon, and the lambs, priests, and prophets could not fill Christ’s role.

Through Christ we see what God has done to put things right. Christ hung, outstretched on the tree, and bore the curse and will come again to bring His eternal reign when peace will be pervasive and joy will be tangible.

Jesus is the hero of the story. He takes upon Himself the curse and brings the new creation and friendship with God that we all yearn for.

The Cosmic Creator that flung the stars in place and knows them all by name cares to the point of crucifixion. He is the author that writes Himself into the story. He makes, He comes, He dies, and He rises again. And He’s coming back to recreate the world.

Observation: In Christ, first we see our Savior, but we see also see a profound example. Christ’s character as seen in the Gospels is one of creativity and compassion. He is expressive and real. He is harsh and gentle.

Christ was honest about the reality of our current condition. He didn’t lighten the realities of the crash and the catastrophes that it created. However, He wasn’t hopeless either. He brought the world the solution it needed: Himself.

We too must understand our current condition and honestly and creatively communicate truth to the world.

Jesus’ death was ugly, anything but physically beautiful. It was gruesome, even embarrassing. Yet, in His death and resurrection Jesus composed the best victory in the history of literature—The God Man died for the sins of the world and rose again in victory.

Why should I believe the Bible? (pt 7)

We have already looked at many reasons why we can believe the Bible. Yet, there are still many more. Here we briefly look at the Bible being trustworthy because it is… 

Prophetic

The Bible contains all sorts of fulfilled prophecies (see e.g. “The Prophecy of Daniel 8”), particularly about Jesus. These attest to the Bible’s uniqueness, truthfulness, and authority.

“Whatever one may think of the authority of and the message presented in the book we call the Bible, there is a world-wide agreement that in more ways than one it is the most remarkable volume that has ever been produced in these some five thousand years of writing on the part of the human race.

It is the only volume ever produced by man, or a group of men, in which is to be found a large body of prophecies relating to individual nations, to Israel, to all the peoples of the earth, to certain cities, and to the coming of One who was to be the Messiah. The ancient world had many different devices for determining the future, known as divination, but not in the entire gamut of Greek and Latin literature, even though they use the words prophet and prophecy, can we find any real specific prophecy of a great historic event to come in the distant future, nor any prophecy of a Savior to arise in the human race…”[1]

Read More…

Cosmic, Corporate, and Individual Reconciliation through Union with Christ (Part 2)

Individual, Corporate, and Cosmic Reconciliation through Union with Christ
How does reconciliation happen? What is it that can put humans in right relationship to God? What can restore our brokenness?
Reconciliation in Christ through His Work on the Cross
Understanding what is meant by reconciliation is vital because we see this word and concept throughout our passage.[1] Reconciliation (καταλλάσσω) is a term that does not show up very much in the NT or OT.[2] It shows up in Paul and perhaps was a familiar and useful term related to his trade (cf. Acts 18:3).

Jesus knew no sin,[3] yet He became sin for us. We see the idea of someone bearing sin in the place of others attested to in both the OT and NT (cf. Lev. 10:17; 16:21-22; Is. 53:6, 11-12; Jn. 1:29). Jesus is the Lamb without blemish that takes away our sin by dying in our place but He also rises; priest and lamb are not His only office. Jesus is also the coming King who reigns eternally. Consequently, union with Christ as our corporate head not only brings appeasement from wrath[4] but entrance back into the true Promised Land. So, the gospel is the good news of the Kingdom through the cross.

Hughes says of 2 Cor. 5:21 that “there is no sentence more profound in the whole of Scripture.”[5] It is profound, amazing, and unexpected[6] because although Jesus knew no sin He is treated as sin personified.[7] What is further remarkable is that while “Christ alone in actuality suffered the penalty for sin, all are regarded as though they had suffered it themselves.”[8] Read More…

Nietzsche: Prophet of Doom (Part 6)

The Christian Ideal and the Answer to what Ails Us
Apologetics sees the questions in philosophy and religion and points to how Scripture ultimately answers them. Scripture answers Nietzsche’s questions (though perhaps unvocalized) about meaning and hopelessness.

Nietzsche is basically stuck on the Fall but does not understand the rest of the Biblical story that explains our reality. He does not realize that because God does exist and has revealed Himself and made us in His image that we have access to and can know truth. We also see in Scripture that there is more than nothing (nihil), there is hope in Christ. In fact, hope of everything that Nietzsche acknowledged as so wrong being fixed.

Interestingly, we see that we desire a superhero, a savior. We see this truth in all sorts of examples (e.g. The Avengers, Matrix, Batman, Superman, etc.). For Nietzsche, it was the Übermensch that he hoped in.[1] In all of this, we see humanities need for meaning and morality and for a Savior to fix all that we sense is so wrong. What explains all of this? The biblical worldview.[2] Read More…

Christmas is about the Christ

 

“The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.”

~Matthew 1:1

Introduction
Do you know what a “honey do list” is? Have you every seen one of those? I still have flashbacks when I think of the list that Leah gave me when we bought our first house. Scary stuff, it’s like you can’t win. I mean if you do them, well you have to do them so you don’t win, and if you don’t do them you certainly don’t win…

What is a “honey do list”? It is a checklist of expectations. My wife, Leah, gave me a list and expected me to get everything done on that list. I am glad my wife is understanding, and the list wasn’t very long. That being said, there was stuff I had to get done within a few days of buying our house.

Well, today, in celebration of Christmas, we are looking at a “honey dew list” of sorts. We are talking about expectations, about what was on the Jewish “honey do list” for the Messiah. We see from Scripture and history that the “honey do list” was not as small and understanding as my wife’s. They had a huge list. Different people had different lists but any list would be a hard list to check off, actually all but impossible, in less of course God were to act in an amazing way. Read More…

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