“The synagogue was under the management of “elders” (Luke 7:1–5) who seem to have had disciplinary and administrative authority as well as religious…Because of their heritage, New Testament leaders likely knew and used the synagogue models for the organization of the church… This might explain the fact that the New Testament gives no historical record of the institution of the eldership as it does with the Seven (Acts 6). Much of the church’s organization is assumed in the New Testament rather than argued… However, development in the church’s organization is found in the New Testament.Christian elders are first mentioned in Acts 11:30 as an existing institution. It is possible that some of the first Christians were already (Jewish) elders and continued in a similar capacity in the early church… Throughout the Book of Acts the elders are seen to be leaders of the church (Acts 14:23, 15:2, 20:17, 21:18).”
Father, we thank You that through Jesus Christ we can come to You as Father.
We thank You that we have been adopted through Jesus and are even fellow heirs with Him. Because if we are children, then we are heirs—heirs of God and co-heirs with Christ.
We thank You that to all those who have believed in Jesus’ name,
You have given the right to become children of God.
And we acknowledge that we are born not of natural origin, nor of human will,
but we are born anew by Your will.
It is You God who chose us in Christ before the foundation of the world for adoption.
God, we thank You for sending Your Son,
to redeem us that we might receive adoption to sonship.
We thank You also for the Holy Spirit.
We know and rejoice that those who are led by the Spirit of God are the children of God. We thank You that the Spirit we have received brought about our adoption to sonship.
And by Him we cry, ‘Abba, Father.’
The Spirit Himself testifies with our spirit that we are God’s children.
O’ God we thank You.
We are amazed that You God care for us and welcome us in through Jesus.
We are amazed that You, the Lord Almighty, say that You will be a Father to us,
and we will be Your sons and daughters.
You, the LORD, are the One who defends the cause of the fatherless and the widow.
And You are our God, and through Christ Jesus, You are our Father.
We confess together that we do not count on anyone or anything else to save us.
We will never again say ‘Our gods’ to what our own hands have made,
for in You the fatherless find compassion.
God, we trust You.
You are the One who cares for us.
We trust You who we cannot see,
and not what we can see.
You God, are our good Father.
It is those who hope in You, LORD, who will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint.
So Father, we trust in You.
As Your children, we know we need You.
LORD, we know it is You that watches over us,
but You frustrate the ways of the wicked.
You see our trouble when we are afflicted;
You consider our grief and take it in hand.
And so, we commit ourselves to You;
You are the helper of the fatherless.
We come to You Father, in Jesus’ name.
Here is a list (in no particular order) of some of the most significant theological books I have read.*
- God’s Glory in Salvation Through Judgment By James Hamilton
- From Eden to the New Jerusalem and The Servant King by T. D. Alexander
- The Imitation of Christ by Thomas A Kempis
- The Cost of Discipleship by Dietrich Bonhoeffer
- The Doctrine of God and The Doctrine of the Word of God by John Frame
- Knowing God by J. I. Packer
- Money, Possessions, and Eternity by Randy Alcorn
- Systematic Theology by Wayne Grudem
- Desiring God, Don’t Waste Your Life, God is the Gospel, Future Grace and Let the Nations be Glad by John Piper
- The Knowledge of the Holy by A.W. Tozer
- New Testament Theology and The King in His Beauty by Thomas R. Schreiner
- Foundations of Soul Care by Eric Johnson
- The Cross of Christ by John Stott
- Mere Christianity by C.S. Lewis
- Death by Love by Mark Drisscol
- The Universe Next Door by James Sire
- Dangerous Calling by Paul Tripp
- The Resurrection of Jesus by Michael Licona
- Desiring the Kingdom by James K. A. Smith
- Radical by David Platt
- Center Church by Timothy Keller
*This is a personal list of books that helped me in a particular way at a particular time. This is not a list on the best and most significant theological books; that list would look different.
“Does God love all humanity, every single person?” My natural inclination right off the bat is to say, “Yes. Yes, God loves all humanity, every single person.”
But we do not want what I want to think but we want to look at what the Bible says and wrestle with its teaching. So, what does the Bible say?
This may be a harder question than it would first appear. This is because this question is never explicitly asked in Scripture and thus is never explicitly answered. It is difficult because we are vying for certain answers. We so often want to make God like ourselves (Ps. 50:21). It is also a difficult question because the Bible seems to teach that God at the same time loves the whole world and yet hates all the rebellious.
In Scripture, we see that God has made man in His image (Gen. 1:26-27), so in as much as each person still reflects God’s image, God, I believe, loves that aspect of them.
In Matthew 5:43-48, Jesus tells His disciples to love their enemies and gives God the Father as an example. God “makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.” Matthew, in this passage says that He does this in love.
God, therefore, clearly has this kind of love for all humanity. He is the example that we are to imitate. We are to “love our enemies” in imitation of God Himself. Thus, I conclude, yes, God does love all humanity, every single person. In a similar way, Psalm 145 says, “The LORD is good to all, and His mercy is over all that He has made” (Ps. 145:9).
Yet, the Bible also says that God hates all workers of iniquity (see for example Ps. 5:5; 11:5b-6; Rom. 1:18ff; Jn. 3:36). As we look at this question, it is important to remember that the LORD is God and He is good even if we cannot understand His ways. We must remember that although God has revealed Himself and we can truly know Him yet we cannot exhaustively grasp Him.
As we saw in the previous post on the resurrection, Peter looked at Psalm 16 and showed how Jesus’ resurrection was foretold. In Acts 2 Peter goes on to show that Jesus is now at God’s right hand, as Psalm 110 foretold. Jesus Himself had quoted from Psalm 110 and stomped His critics (see e.g. Matt. 22:41-46). And when you look at 110:1 it’s not surprising that they were stomped.
So, we see that Jesus is at God’s right hand until… Until He makes His enemies His footstool. That means that Jesus is coming back—and the New Testament repeatedly says soon—to bring judgment, and pervasive peace through that judgment.
Jesus’ death and resurrection shows that He is indeed the Lord and Messiah. As the Lord and Messiah, He is coming back soon to vanquish every foe and establish His forever reign of peace. In His second coming, He will bring the Kingdom that was expected at His first coming. Read More…
Peter refers to this Davidic Psalm in Acts chapter 2. He said: “Fellow Israelites, I can confidently speak to you about the patriarch David: He is both dead and buried, and his tomb is with us today” (Acts 2:29). In short, David’s dead and his body rotted. David did, however, as a prophet tell us that one of his descendants would sit on his throne (v. 30). So, David seeing that in advance “spoke concerning the resurrection of the Messiah: ‘His body was not abandoned to the realm of the dead, nor did His body see decay’” (v. 31).
Paul says it a little differently. He says King “David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption” (Acts 13:36). King David saw corruption. His body decomposed. So, David is not the “Holy One” that the Psalm refers to.
Paul goes on to say, “But He whom God raised up did not see corruption” (v. 37). Ding, ding, ding! Jesus is the Holy One! He is the long-awaited Messiah and forever King!
David knew that the LORD would place one of his descendants on the throne. How did he know this? Because…