“You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments” (Exodus 20:4-6).
Rules are given for a reason. We may not always like them but as we saw last week, rules are good. It is no different this week as we look at rule #2.
The rule this week—don’t worship fake gods, they’re fake—just kinda makes sense. We can just see that it makes sense. We may not at first see, however, how common it is for us to disregard this rule. We disregard it all the time. Even though we may not even know it.
This rule comes with caution. If we don’t listen there’s trouble. So, we’ll look at the warning. But, on the positive side, it also comes with a promise of blessing to those who keep it.
1) The Rule (v. 4)
“You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them.”
What’s the big deal? I mean, I get not bowing. That seems weird. But why can’t week make stuff?
The Bible does not mean we can’t make things like painting, portraits, or sculptures. We know this because just a little bit later in Exodus God tells His people to make various things (e.g. Ex. 25:18-20, 33-34). The Bible means don’t make things that will lead you or someone else away from worshiping God, and worship Him in the right way, the way He has told us to worship Him.
As John Frame has said, “It is the misuse of an image that God condemns, not its existence or presence.”
God is invisible so we are not to try to make visible by making images of Him (cf. Deut. 4:15-19). God is living (e.g. Deut. 5:26; Josh. 3:10) so we can’t represent Him with something that is not. Unlike idols, for the one true God, “there is no assembly required.”
God is. He is that He is.
As Acts 17:24-25 says, “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. And He is not served by human hands, as if He needed anything. Rather, He himself gives everyone life and breath and everything else.”
It is important that we worship God in the way He has told us to. For one reason, as Albert Mohler has said, “The wrong worship implies the wrong god.” It implies that He is not Lord of the universe. But He is. So, we must worship Him in the right way.
In the last post, we looked at “God the Spirit and the Filling of the Spirit.” In this post, we will be looking at…
Next, we need to understand that God the Spirit gives “grace gifts.” God’s abundant grace that we see demonstrated all throughout redemptive history issues in grace gifts. God expresses His grace concretely in the rich number of grace gifts He bestows upon the Church for its upbuilding. Schreiner observes this and says, “I would define spiritual gifts as gifts of grace granted by the Holy Spirit which are designed for the edification of the church.”
The Spirit was vital at the beginning of the church and He continues to be on through to the consummation. He brought the birth of the Church, He hovered over the Church like He hovered over the water at the beginning. The Spirit does not bring charismatic chaos but the creation of order. That was the Spirit’s work at the beginning and it is the Spirit’s work today. There is no biblical warrant for believing in some big discontinuity between the work of the Spirit then and the work of the Spirit now in the last days. Actually, Scripture says, “in the last days I will pour out my Spirit on all flesh” (Acts 2:17). We are in those latter days today and we still need the empowering presence of the Spirit.
The hodgepodge, unlearned, and often unimpressive group of Jesus followers did not see the messianic movement die. Instead, the people of the way (Acts 9:2) actually exploded in growth, this group of people that followed a crucified and cursed man who claimed to be God, this group of people who had no leader on earth. How did this group survive let alone thrive?
Because Jesus did not leave His disciples without what they needed. Jesus sent the Helper.
Jesus said, that it was better that He go. That seems shocking. As it should. And as it did for the first disciples. We are left asking, how could it be better that Jesus’ bodily presence not be with us?
Thankfully Jesus answers that question. He tells us that He will not leave us as orphans. He gives us the Helper, the Holy Spirit, to be with us (See John 14).
The Grace Gifts Continue Today
“You shall receive power when the Holy Spirit comes upon you; and you will be My witnesses” (Acts 1:8). Will we? Will we receive power?
This post is from chapter 11, “Hello, My Name is _____ and I am
an Addict Transformed,” from my book, Gospel-Centered War: Finding Freedom from Enslaving Sin.
The Bible does not deny that we were various things—addicts, homosexuals, hateful, prideful, pornographic masturbators—but that is what we were (past tense) (1 Cor. 6:9-11; Titus 3:3-5). The emphasis in Scripture is on what we are and what we are called to be. The Christian does not say, “Hello, my name is _____ and I am an X Y or Z.” The Christian says I was dead, but now I am alive. The Christian says I am a struggling sinner, yet I am a saint. The Christians says, I am a new creation; I am transformed.
We must remember however that we are “simultaneously saint and sinner.” This is the biblical balance. We are holy in Christ and yet we are progressively becoming holy (see 1 Cor. 1:2; Heb. 10:14). I like how John Owen says it: We, who are freed from the condemning power of sin, ought yet to make it our business all our days to kill the indwelling power of sin.
Paul wrote a letter to a church located in Ephesus back in the day. The people there had many struggles. Many of them use to worship various false gods and perhaps were even involved in cult prostitution. But you know what Paul called them when he wrote to them? He called them “God’s beautiful creation,” “God’s masterpiece” (Eph. 2:10). He didn’t say, “Now church, make sure that you are constantly reminding yourselves that you were part of the occult. In fact, when you meet together say, ‘Hello, my name is ______ and I am an occultist.’” No! He said, “You are new! In Christ! Transformed!”
One of the problems in claiming the identity of “addict,” “alcoholic,” or “overeater” is that we deny that addiction is a habit that can be finally overcome. I am not saying it won’t be a struggle. I am not even saying that it will even finally be overcome in this life. Yet, the Bible teaches the freeing and empowering truth that in Christ we are currently a new creation. It says we are adopted children of God. We are even God’s beloved; His treasure.
Labeling may not seem like a big deal but it is. In hospitals, it is important for people to be labeled correctly. If someone has a gunshot wound on their leg, they should not be taken to a cardiologist and someone that has the flu, they should not be life-flighted. Labels are important for treatment. Labels are important for our own treatment. The treatment of ourselves. How we look at ourselves, talk to ourselves, think of ourselves.
“Know that the LORD your God is God, the faithful God who keeps His gracious covenant loyalty for a thousand generations with those who love Him and keep His commands” (Deuteronomy 7:9).
How surprising and sad that we need to be reminded so often of God’s truth. And yet we do. I’m thankful that God accommodates to our forgetful ways.
We are told to know something. Our knowledge is not to be merely intellectual. Though it is intellectual. We need to know actual things about God. In this verse, we are to grasp with our minds that the LORD God is actually God.
It is not only that the LORD is really God but that the LORD your God is really God. There is a relational aspect to our knowledge of God. The LORD your God is the supreme being and Creator of the universe. The LORD is not distant and uncaring, He is not a god, but our God.
Wow. That’s a game-changer.
It doesn’t stop there, though.
The supreme being and Creator of the universe that is our God is also faithful. Amazingly faithful.
Deuteronomy 7:9 heaps good news upon good news. If you have the LORD as your God then that means that God—The supreme being and Creator of the universe—is your God. It means the Faithful One is your God.
Our intellectual knowledge of God has a huge practical impact on our lives. It means we do not need to be afraid because the LORD our God is powerful (Deut. 7:18).
So, fight forgetfulness. Work to remember and intimately know your faithful God. And don’t be terrified because the LORD your God, a great and awesome God, is among you (Deut. 7:21).
I wrote the blog series, “Psalms of our Suffering Savior,” to help us “remember Jesus Christ, risen from the dead” (2 Tim. 2:8)…
We all have emotions. How often do we consider emotions from a biblical perspective though?… Yet, what better place to turn than God’s word! So, what does the Bible say about emotions?…
1. Call out to God
There are all sorts of Psalms in Scripture in which the psalmist calls out to God in distress. The Bible encourages us to call out to God and be real with Him about where we’re at…
The Bible shows us over and over again proof of God’s abundant grace. Here we are going to look at the acronym PROOF to look at God’s grace. We are going to look at: Planned grace, Resurrecting grace, Outrageous grace, Overcoming grace, and Forever grace.
Why is it important that we consider the proof of grace? First, because when we understand all the proof of God’s grace we praise and glorify God for His abundant grace. Second, anything that is the teaching of Scripture is important and profitable for us to understand (2 Tim. 3:16-17). Third, when we understand the extent of God’s grace it humbles us. Fourth, when we understand more of the extent of our desperation we will (or should) love God more (Lk. 7:47).
First, what even is hospitality? What does it mean? It means “love for the stranger” or “to befriend a stranger.” One definition says hospitality is having “regard for one who comes from outside one’s group.” That is exactly what God has done for us. God is perfectly holy and exalted and yet He has regard for us.
The Lord God has regarded us—loved us—even welcomed us into the Triune fellowship (see e.g. Jn. 20:17), we who were sinners and strangers. And He did so with great cost to Himself. And we see from the Gospels that Jesus was a friend (philos) of those we would expect to remain strangers and outsiders, people like tax collectors and other sinners (see Matt. 11:19), sinners like you and me. And so Paul says, “welcome one another as Christ has welcomed you, for the glory of God” (Rom. 15:7).
When we understand the amazing hospitality of God we will find it easier to love and welcome people in. Understanding the hospitality of God is essential as we think about the hospitality that we are called to practice. Because, in one sense, hospitality is supernatural. It is certainly not natural to us. We need to meditate on the hospitality of God if we hope to be hospitable as we are called to.
It is true, however, that even “secular people” who don’t know God’s love show surprising generous hospitality (cf. Acts 28:2,7). So, how much more should Christians, who have been welcomed in by God with great expense, welcome in and love others?
The LORD has shown undeserved love to us in Christ may we show love to others (Ex. 23:9; Lev. 19:18, 34; Deut. 10:17-20).
Worship must be carried out according to God’s revealed will. We want to worship God in the way that He has prescribed as best as we possibly can. So, we want our worship to be drenched in Bible. We want every aspect to pour out biblical truth.
Public worship must succeed as much as possible in carrying out what God has given us in His word to do. We should acknowledge, however, that “The New Testament does not provide us with officially sanctioned public ‘services’ so much as with examples of crucial elements.” Even though it is true that the New Testament does not give us “a complete manual of liturgics,” it does gives us clear things that we are to do.
The Great Commission in Matthew 28 tells us a few things that are essential for disciples of Jesus. Matthew 28:19-20 says: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.” We will look at implications from the Great Commission first and then turn to other crucial aspects of what it means to be the called out ones of God.
First, the church is given a command. Something we must collectively work at carrying out. We must make disciples and that includes sharing the good news of Jesus with others (Matt. 28:19-20; Acts 1:8). Public worship then is to facilitate discipleship (which includes encouraging evangelism).
Why are sermons such a big deal? The Bible tells us to sing as the gathered church. The Bible also tells us to celebrate the Lord’s Supper and baptisms. But why are sermons essential?
Sermons are essential because they teach God’s truth so as to exalt Christ, encourage and build up, and exhort the gathered church.
First, the teaching aspect of the sermon is important. Its importance is seen all over Scripture (e.g. Neh. 8:7-8; 1 Tim. 3:2). God has spoken and so helping people understand and apply the revelation from Him is life-changing. God’s people, however, are able to understand His truth. This is because all believers are indwelt by the Holy Spirit (Eph. 2:22; 1 Cor. 3:16; 2 Cor. 6:16), Jesus has made all those in Him priests (1 Pet. 2:5, 9; Rev. 1:5-6), and Scripture is clear on the things which are “necessary to be known, believed, and observed, for salvation” (The Westminster Confession of Faith, ch. 1). Qualified teachers are still vital, however, because sound (or healthy) doctrine is vital. That is, in part, why pastors must be “able to teach” (1 Tim. 3:2; 2 Tim. 2:24) and defend the truth (2 Tim. 2:25; Titus 1:9). We also see in Scripture that right teaching leads to maturity and the body of Christ being equipped for every good work. Believers may be able to subsist on milk but teachers are able to provide needed meat (2 Cor. 3:2; Heb. 5:12-13).
Second, communicating God’s truth in sermons is vital because the Bible is the authoritative word of God and it is uniquely profitable (2 Tim. 3:16-17). It is our sole authority for faith and practice. Scripture is a light (Ps. 119:105,130), a sword (Eph. 6:17), a hammer (Jer. 23:29), and a surgeon (Heb. 4:12). Scripture is more essential than bread (Matt. 4:4), better than gold (Ps. 19:10; 119:72), and we need it to live (Ps. 119:144). Scripture is perfect (Ps. 19:7), true (Ps. 19:9), pure (Ps. 19:8), and eternal (1 Pet. 1:25). Scripture contains the words of life (Jn. 6:68) and the words that are breathed out by God (2 Tim. 3:16). Scripture gives joy (Ps. 119:111; Jer. 15:16), makes wise (Ps. 19:7), equips (2 Tim. 3:17), guards (Ps. 119:9), guides (Ps. 73:24; 119:105), saves (1 Pet. 1:23), sanctifies (Ps. 119:9,11; Jn. 17:17), and satisfies because by it we know God (1 Pet. 2:3 cf. Ps. 16:11; Jn. 17:3).
This is not an ecclesiology. But it does tell you a lot about the church. As the church we are…
Welcomed and Welcoming
We remember that Jesus Himself was criticized by religious leaders because of the type of people that He hung out with and helped (cf. Matt. 9:9-13; 11:19; 21:31-32; Mk. 2:15-17; Lk. 3:12-14; 5:29-32; 7:36-50; 15; 19:1-10). So, we’re not like the hypocritical religious leaders. Instead, we’re like our Leader, the One who reaches out to heal our brokenness.