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Why celebrate the Lord’s Supper?

Jesus commands us to together partake of the bread and the cup in remembrance of Him, and so that is why we celebrate Lord’s Supper. We see this in a few different passages (Matt. 26:26-29; Mk. 14:22-25; Lk. 22:17-20; 1 Cor. 11:23-25).

We partake together and first remember Jesus’ propitiatory death for us and so the Lord’s supper causes us to reflect on the past. Second, the Lord’s Supper causes us to reflect on the current fellowship we together experience through union with Christ. And third, we look ahead to the future when we shall feast with Jesus after His return (we “proclaim the Lord’s death until he comes,” 1 Cor. 11:26). Scripture also points us to the importance of self-examination so that we do not take the Lord’s Supper in an unworthy manner and thus bring condemnation upon ourselves (1 Cor. 11:28ff).

The New City Catechism says, “Christ commanded all Christians to eat bread and to drink from the cup in thankful remembrance of him and his death. The Lord’s Supper is a celebration of the presence of God in our midst; bringing us into communion with God and with one another; feeding and nourishing our souls. It also anticipates the day when we will eat and drink with Christ in his Father’s kingdom” (Q46).

The Lord’s Supper is a beautiful and amazing picture of the gospel for us. Jesus’ body was broken and His life was poured out so that we could have life. When we partake of the Lord’s Supper we are reminded of the amazing truth that Jesus—God in flesh—is the Lamb of God that takes away our sin. The Holy Spirit uses the God-ordained and Christ instituted means of the Lord’s Supper to help us remember with thankfulness Christ’s finished work on the cross.

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4 Reasons Sermons are Essential

Why are sermons such a big deal? The Bible tells us to sing as the gathered church. The Bible also tells us to celebrate the Lord’s Supper and baptisms. But why are sermons essential? 

Sermons are essential because they teach God’s truth so as to exalt Christ, encourage and build up, and exhort the gathered church.

First, the teaching aspect of the sermon is important. Its importance is seen all over Scripture (e.g. Neh. 8:7-8; 1 Tim. 3:2). God has spoken and so helping people understand and apply the revelation from Him is life-changing. God’s people, however, are able to understand His truth. This is because all believers are indwelt by the Holy Spirit (Eph. 2:22; 1 Cor. 3:16; 2 Cor. 6:16), Jesus has made all those in Him priests (1 Pet. 2:5, 9; Rev. 1:5-6), and Scripture is clear on the things which are “necessary to be known, believed, and observed, for salvation” (The Westminster Confession of Faith, ch. 1). Qualified teachers are still vital, however, because sound (or healthy) doctrine is vital. That is, in part, why pastors must be “able to teach” (1 Tim. 3:2; 2 Tim. 2:24) and defend the truth (2 Tim. 2:25; Titus 1:9). We also see in Scripture that right teaching leads to maturity and the body of Christ being equipped for every good work. Believers may be able to subsist on milk but teachers are able to provide needed meat (2 Cor. 3:2; Heb. 5:12-13).

Second, communicating God’s truth in sermons is vital because the Bible is the authoritative word of God and it is uniquely profitable (2 Tim. 3:16-17). It is our sole authority for faith and practice. Scripture is a light (Ps. 119:105,130), a sword (Eph. 6:17), a hammer (Jer. 23:29), and a surgeon (Heb. 4:12). Scripture is more essential than bread (Matt. 4:4), better than gold (Ps. 19:10; 119:72), and we need it to live (Ps. 119:144). Scripture is perfect (Ps. 19:7), true (Ps. 19:9), pure (Ps. 19:8), and eternal (1 Pet. 1:25). Scripture contains the words of life (Jn. 6:68) and the words that are breathed out by God (2 Tim. 3:16). Scripture gives joy (Ps. 119:111; Jer. 15:16), makes wise (Ps. 19:7), equips (2 Tim. 3:17), guards (Ps. 119:9), guides (Ps. 73:24; 119:105), saves (1 Pet. 1:23), sanctifies (Ps. 119:9,11; Jn. 17:17), and satisfies because by it we know God (1 Pet. 2:3 cf. Ps. 16:11; Jn. 17:3).

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8 Reasons we need to learn from the Old Testament

If we have the New Testament why do we need the Old Testament? 

  1. All Scripture is inspired by God and profitable (2 Tim. 3:16), not just the texts we like to read.
  2. All the promises of God find their answer in Jesus so it is important that we understand what the promises are (2 Cor. 1:20). 
  3. When Paul preached to the Ephesian church he preached the whole counsel of God (Acts 20:27) and the whole counsel of God points us to Jesus (Lk. 24:27). 
  4. When Stephen preached in Acts chapter seven he preached the Old Testament (see also the other sermons recorded in the New Testament) which demonstrates the vital importance of the Old Testament. 
  5. The things in the Old Testament serve to instruct us and set an example for us (Rom. 15:4; 1 Cor. 10:11).
  6. When Paul ministered to churches one of his ministries was proving that Jesus was the Promised One, the Christ (Acts 9:22). Paul demonstrated the amazing truth that Jesus is the long-awaited Messiah by teaching the Old Testament. We see this all through Acts (Acts 9:22; 13:16ff; 16:13; 17:3, 17; 18:4-5, 19; 19:8ff; 24:25; 26:6, 22-26; 28:23, 31 cf. 18:28). We too must understand what it means that Jesus is the Messiah and that will require learning from the Old Testament. 
  7. Much of the New Testament assumes knowledge of the Old Testament. 
  8. Scripture is so good we need as much of it as we can get, Old Testament or New. Scripture is perfect (Ps. 19:7), true (Ps. 19:9), pure (Ps. 19:8), a light (Ps. 119:105,130), a sword (Eph. 6:17), a hammer (Jer. 23:29). It is better than gold (Ps. 19:10; 119:72) and we need it to live (Ps. 119:144). Scripture gives joy (Ps. 119:111; Jer. 15:16), makes wise (Ps. 19:7), guards (Ps. 119:9), guides (Ps. 73:24; 119:105), sanctifies (Ps. 119:9, 11). 

Read and study the Old Testament along with the New. 🙂 

Practice Unproductivity (part 3)

Commanded to Rest

The concept of Sabbath is almost entirely gone.[1] It is one thing to enforce sabbatarian “blue laws” on a whole country,[2] it is another thing to think we are self-sufficient and have no need for any type of Sabbath.

This is not the place to have a big argument on the Sabbath so I don’t intend to do that here. But, I think it should be clear that we must honor the Sabbath in some way. We must at least set aside time to intentionally rest and reflect…

The Bible says we are commanded to rest.[3] It says, “Honor the Sabbath and keep it holy.” The Sabbath was primarily a day of rest. So, we could paraphrase, “Honor the day of rest, set it apart, keep it.” So, “We do not rest because our work is done; we rest because God commanded it and created us to have a need for it.”[4]

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Is abortion morally justifiable?

Here are a few things I left out of the video…

Thinking and talking about abortion is very difficult but also important. I, therefore, ask that you consider what I say before discounting it. I have strived to consider the subject with compassion and candor. So, out front, I want to say two things: First, I believe abortion is clearly wrong and cannot be morally justified in any circumstance. Second, and very important, there is grace, forgiveness, and hope for those who have had an abortion.

We all do wrong. The Bible says everyone is a sinner. But it also thankfully says that whosoever—liar, thief, cheat—goes to Jesus in faith and repentance can receive new life and be saved by the grace of God. All our sins can be washed away. First John 1:9 gives us all hope: “If we confess our sins, He is faithful and just to forgive our sins and to cleanse us from all unrighteousness.” It is vital that we all remember that there is grace, forgiveness, and hope for all!

And here are some statistics about abortion in America that I left out too…

  • Since 1973, there have been 59,000,000 reported and legal abortions. That’s more than the total population of California and Virginia.
  • There were 908,000 abortions in 2015.
  • 1/4 of American women will have an abortion by the time they are forty-five.
  • Reasons why women have an abortion:
  • 1% listed rape or incest
  • 6% listed potential health problems
  • 93% listed social reasons:
  • Abortion brings several health risks:
    • Breast cancer
    • Ectopic (tubal) pregnancy
    • Bad effects on future pregnancies
    • Becoming sterile
    • Sexual dysfunction
    • Mental health risks

“The Lesser of Two Evils”?

“Lesser of two evils” is a fairly common phrase but how helpful is it? Is there really a situation when we would have to choose between the lesser of two evils? That is a contested ethical issue and an important one.

In answering this difficult question we are dependent. We need wisdom outside of ourselves. John Frame points us in the right direction through his meditation on Scripture. He offers us some helpful theological reflections (See Frame, DCL230-34). I share just two of them.

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Why should I believe the Bible? (pt 7)

We have already looked at many reasons why we can believe the Bible. Yet, there are still many more. Here we briefly look at the Bible being trustworthy because it is… 

Prophetic

The Bible contains all sorts of fulfilled prophecies (see e.g. “The Prophecy of Daniel 8”), particularly about Jesus. These attest to the Bible’s uniqueness, truthfulness, and authority.

“Whatever one may think of the authority of and the message presented in the book we call the Bible, there is a world-wide agreement that in more ways than one it is the most remarkable volume that has ever been produced in these some five thousand years of writing on the part of the human race.

It is the only volume ever produced by man, or a group of men, in which is to be found a large body of prophecies relating to individual nations, to Israel, to all the peoples of the earth, to certain cities, and to the coming of One who was to be the Messiah. The ancient world had many different devices for determining the future, known as divination, but not in the entire gamut of Greek and Latin literature, even though they use the words prophet and prophecy, can we find any real specific prophecy of a great historic event to come in the distant future, nor any prophecy of a Savior to arise in the human race…”[1]

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