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The Ascension

“The LORD says to my Lord:
‘Sit at my right hand,
until I make your enemies your footstool.’
2The LORD sends forth from Zion
your mighty scepter.
Rule in the midst of your enemies!
3Your people will offer themselves freely
on the day of your power,
in holy garments;
from the womb of the morning,
the dew of your youth will be yours.
4The LORD has sworn
and will not change his mind,
‘You are a priest forever
after the order of Melchizedek.’
5The Lord is at your right hand;
he will shatter kings on the day of his wrath.
6He will execute judgment among the nations,
filling them with corpses;
he will shatter chiefs
over the wide earth.
7He will drink from the brook by the way;
therefore he will lift up his head.”
—Ps. 110 (cf. Acts 2:33-36)

As we saw in the previous post on the resurrection, Peter looked at Psalm 16 and showed how Jesus’ resurrection was foretold. In Acts 2 Peter goes on to show that Jesus is now at God’s right hand, as Psalm 110 foretold. Jesus Himself had quoted from Psalm 110 and stomped His critics (see e.g. Matt. 22:41-46). And when you look at 110:1 it’s not surprising that they were stomped.

So, we see that Jesus is at God’s right hand until… Until He makes His enemies His footstool. That means that Jesus is coming back—and the New Testament repeatedly says soon—to bring judgment, and pervasive peace through that judgment.[1]

Jesus’ death and resurrection shows that He is indeed the Lord and Messiah.[2] As the Lord and Messiah, He is coming back soon to vanquish every foe and establish His forever reign of peace. In His second coming, He will bring the Kingdom that was expected at His first coming.  Read More…

The Resurrection

“I saw the Lord always before me,
for he is at my right hand that I may not be shaken;
26therefore my heart was glad, and my tongue rejoiced;
my flesh also will dwell in hope.
27For you will not abandon my soul to Hades,
or let your Holy One see corruption.
28You have made known to me the paths of life;
you will make me full of gladness with your presence.”
                           —Ps. 16:8-11/Acts 2:25-28 (cf. Acts 2:22-32)

Peter refers to this Davidic Psalm in Acts chapter 2. He said: “Fellow Israelites, I can confidently speak to you about the patriarch David: He is both dead and buried, and his tomb is with us today” (Acts 2:29). In short, David’s dead and his body rotted. David did, however, as a prophet tell us that one of his descendants would sit on his throne (v. 30). So, David seeing that in advance “spoke concerning the resurrection of the Messiah: ‘His body was not abandoned to the realm of the dead, nor did His body see decay’” (v. 31).

Paul says it a little differently. He says King “David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption” (Acts 13:36). King David saw corruption. His body decomposed. So, David is not the “Holy One” that the Psalm refers to.

Paul goes on to say, “But He whom God raised up did not see corruption” (v. 37). Ding, ding, ding! Jesus is the Holy One! He is the long-awaited Messiah and forever King!

David knew that the LORD would place one of his descendants on the throne. How did he know this? Because…

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The Insults

“But I am a worm and not a man,
scorned by mankind and despised by the people.
7All who see me mock me;
they make mouths at me; they wag their heads;
8’He trusts in the LORD; let him deliver him;
let him rescue him, for he delights in him!'”
—Ps. 22:6-8 (Matt. 27:35-44)

It is hard and painful to think of Jesus being mocked. And yet He was mocked and mocked ruthlessly. Jesus was mocked by the chief priests, the scribes, the elders (Matt. 27:41), by robbers (v. 44), and by soldiers (Lk. 23:36).

It didn’t stop there, though. The condemned would be crucified naked. The cross was an instrument of shame as well as pain. Much of the mocking that Jesus underwent occurred as He was vulnerable and stretched out on the cross.

The Righteous One becomes the Rejected One. The Great Exchange took place, the righteous for the unrighteous. Barabbas goes free and the beautiful Savior is bludgeoned. So in Barabbas’ deliverance, we see our own.[1]

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The Crucifixion

“Many bulls have compassed me:
strong bulls of Bashan have beset me round.
13They open wide their mouths at me,
like a ravening and roaring lion.
14I am poured out like water,
and all my bones are out of joint;
my heart is like wax;
it is melted within my breast;
15my strength is dried up like a potsherd,
and my tongue sticks to my jaws;
you lay me in the dust of death.
16For dogs encompass me;
a company of evildoers encircles me;
they have pierced my hands and feet—
17I can count all my bones—
they stare and gloat over me;
18they divide my garments among them,
and for my clothing they cast lots.”
                                             —Ps. 22:12-18 (cf. Jn. 19:17-24)

Psalm 22 has an amazing amount of parallels with Jesus’ experience on the cross on Good Friday. It says he is surrounded by rough enemies that want to harm him (v. 12), he is attacked by their words (v. 13), he is exhausted and close to death (v. 14), he experiences fatal dehydration (v. 15), his hands and feet are pierced (v. 16), his bony frame is exposed (v. 17), and his garments are divided and cast lots for (v. 18 cf. Matt. 27:35).[1]

Reading this Psalm you almost expect David to say something close to “Father, forgive them”[2] because the account of Jesus’ crucifixion is foreshadowed so many times (see also Ps. 69:4, 9, 21). Instead, in somewhat of a parallel passage to this Psalm and in great contrast to Jesus, David calls for God’s burning anger to overtake his enemies (69:24), he pleads that God would “add to them punishment upon punishment” (v. 27), and that they would be “blotted out of the book of the living” and “not be enrolled among the righteous” (v. 28).

Messiah Jesus instead Himself receives punishment upon punishment, His life is blotted out, and He joins the unrighteous on a cursed cross (see Is. 53:9 and Matt. 27:38) to save His enemies, those who are far from Him. Jesus is the perfect lamb of God, the lamb without blemish, that takes away the sin of the world (Jn. 1:29; 1 Pet. 1:19).[3]

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The Trial and Mocking

“Let not those rejoice over me
who are wrongfully my foes,
and let not those wink the eye
who hate me without cause.
20For they do not speak peace,
but against those who are quiet in the land
they devise words of deceit.
21They open wide their mouths against me;
they say, ‘Aha, Aha!
Our eyes have seen it!’”
                                —Ps. 35:19-21 (cf. Matt. 27:24-34)

Jesus is on trial. He who calmed the storm and reached out and touched and healed lepers is on trial. Jesus could have answered as God had once before when He was questioned.

He could have said, “’Who is this that darkness counsel by words without knowledge?!” (Job 38:2). He could have said, “Where were you when I laid the foundation of the earth?! (v. 4). Do you make the sun rise? (v. 12). Can you send forth lightening? (v. 35). Do you give the horse his might? (39:19). Is it by your understanding that the hawk soars? (v. 26).

And yet the One who created the universe by the word of His power and holds it together (Heb. 1:3), is on trial and even mocked. And the people cry out: “Crucify, crucify Him!”

Jesus is hated without cause (Ps. 35:19; 69:4) and people are wrongfully His foe because He never did a single thing that was wrong (1 Pet. 2:22; Heb. 4:15; 1 Jn. 3:5). And so, because He has never done anything wrong, He is attacked with lies and words of deceit (Ps. 35:20; 69:4). Jesus’ accusers said, “Aha, Aha! Our eyes have seen it!” (Ps. 39:21). But they hadn’t. They hadn’t because Jesus was without sin.

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The Betrayal and Rejection

“Even my close friend in whom I trusted,
who ate my bread, has lifted his heel against me”
                                                    —Ps. 41:9 (cf. Jn. 13:18).

 

Jesus came to His own people and they did not receive Him (Jn. 1:11). Jesus was hated, rejected, and persecuted (Is. 53:3; Jn. 15:18). His friends abandoned Him (Ps. 88:8, 18; Matt. 26:56), even after making a pledge of undying loyalty. Yet, even while He Himself was being betrayed He protected His friends (Jn. 18:7-8)

Jesus, as Hebrews says, can sympathize with us (Heb. 4:15). He knows what it is like to experience betrayal of the worst kind.

Jesus was troubled in His spirit because one of His dear friends would betray Him. And it’s no wonder that He was troubled. Have you ever been hurt by a close friend? It hurts.

Yet Jesus was betrayed, as the Scriptures said He would be (Jn. 13:18).

Judas, Jesus’ “familiar friend” (Ps. 55:13), betrayed Him with a kiss[1] (Matt. 26:48-49). Jesus used to walk with Judas in the very same garden in which He was betrayed (Jn.18:2-3). Jesus had also recently shared bread with Judas.[2]

Jesus felt the blow of a backstabber but His pain would be far worse than any knife could inflict.

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The Cleansing of the Temple

“For zeal for your house has consumed me,
and the reproaches of those who reproach you have fallen on me.”
                             —Ps. 69:9 (cf. Jn. 2:13-17; Matt. 21:12-17)

 

That’s exactly what happened to Jesus. He was consumed by zeal for the LORD’s house.

Can you imagine the scene? The whole city was frantic with excitement and expectation as Jesus came into Jerusalem.[1] Many expected that Jesus would soon bring freedom from Roman oppression and establish a reign of peace. People expected Jesus to ridicule Rome and inaugurate the Jewish state. Jesus, instead, condemns what’s going on in the Jewish temple.

If Jesus’ actions are unexpected it is because of misunderstanding or lack of zeal on our part. What Jesus did is in full agreement with Scripture (cf. Jer. 7:11; Zech. 14:21). The temple was to be a house of prayer, not a “den of robbers” (Is. 56:7). Specifically, the house of prayer is supposed to be “for all peoples” (v. 7). Because of all the selling, however, the court of the Gentiles would have been so filled with commotion that neither Jew nor Gentile would have been able to pray without distraction.

Jesus has concern for the poor, the sick, and the outsider. Jesus stands up for them even to the point of experiencing opposition. “Christ does more than denounce injustice—he takes action against it.”[2] That is good news!

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