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“Does God love all humanity, every single person?”

“Does God love all humanity, every single person?” My natural inclination right off the bat is to say, “Yes. Yes, God loves all humanity, every single person.”

But we do not want what I want to think but we want to look at what the Bible says and wrestle with its teaching. So, what does the Bible say?

This may be a harder question than it would first appear. This is because this question is never explicitly asked in Scripture and thus is never explicitly answered. It is difficult because we are vying for certain answers. We so often want to make God like ourselves (Ps. 50:21). It is also a difficult question because the Bible seems to teach that God at the same time loves the whole world and yet hates all the rebellious.

In Scripture, we see that God has made man in His image (Gen. 1:26-27), so in as much as each person still reflects God’s image, God, I believe, loves that aspect of them.

In Matthew 5:43-48, Jesus tells His disciples to love their enemies and gives God the Father as an example. God “makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.” Matthew, in this passage says that He does this in love.

God, therefore, clearly has this kind of love for all humanity. He is the example that we are to imitate. We are to “love our enemies” in imitation of God Himself. Thus, I conclude, yes, God does love all humanity, every single person. In a similar way, Psalm 145 says, “The LORD is good to all, and His mercy is over all that He has made” (Ps. 145:9).

Yet, the Bible also says that God hates all workers of iniquity (see for example Ps. 5:5; 11:5b-6; Rom. 1:18ff; Jn. 3:36). As we look at this question, it is important to remember that the LORD is God and He is good even if we cannot understand His ways. We must remember that although God has revealed Himself and we can truly know Him yet we cannot exhaustively grasp Him.

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On what day did Jesus die?

First, I encourage you to read Matthew’s account in the Gospel of Matthew. It will be helpful to read since it’s the longest (Matt. 27:24-62).

In Matthew’s account we see that Jesus dies (v. 45-56) and then Joseph of Arimathea asks Pilate for permission to bury Jesus’ body (Matt. 27:57-61). Joseph did this on the Preparation Day, that is, on Friday, the day before Saturday which is the Sabbath.[1] It was very important that Jesus’ body not stay on the cross on the Sabbath because then the land would be defiled (Jn. 19:31).[2] So, Jesus died on Friday because He was taken off the cross before the Sabbath.

The next day, that is on Saturday,[3] “the chief priests and the Pharisees gathered before Pilate and said, ‘Sir, we remember how that impostor said, while He was still alive, ‘After three days I will rise’” (v. 62). And then they asked for guards and so Pilate granted their request and gave them guards.

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Is there a basis for Human Rights?

God’s existence and His revelation are necessary conditions for meaningful human rights. Christianity gives a firm foundation for human rights. Not only that, but Christianity has “the strongest possible resource for practicing sacrificial service, generosity, and peace-making. At the very heart of [Christianity’s] view of reality [is] a man who died for his enemies, praying for their forgiveness. Reflection on this could only lead to a radically different way of dealing with those who [are] different from them. It [means] they [could] not act in violence and oppression toward their opponents.”[1] Of course, that doesn’t mean that the ideal is always followed.
 
There have been Christians that have done very wicked things. There have also been many wicked things that have been done by atheists.[2] That, however, does not mean that all atheists are bad or even that atheism is wrong. As we will see below though, atheists do not finally have any basis for morality or human rights.
 
Richard Wurmbrand who experienced ghastly torture at the hands of an atheistic government said,
“The cruelty of atheism is hard to believe. When a man has no faith in the reward of good or the punishment of evil, there is no reason to be human. There is no restraint from the depths of evil which is in man. The communist torturers often said, ‘There is no God, no hereafter, no punishment for evil. We can do what we wish.’ I heard one torturer say, ‘I thank God, in whom I do not believe, that I lived to this hour when I can express all the evil in my heart.’ He expressed it in unbelievable brutality and torture inflicted on prisoners.”[3] 
Scripture, on the other hand, clearly condemns injustice.[4] Scripture shows us that God loves justice and, conversely, hates injustice; He has compassion for those who suffer injustice—everywhere around the world; He judges and condemns those who perpetrate injustice; and He seeks active rescue for victims of injustice.[5] Much of secular society, however, does not have a reason to condemn injustice.

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Why should I believe the Bible? (pt 9)

Some doubt the authority of the Bible but as we have already seen there are actually a lot of reasons to believe the Bible. The Bible itself also claims to be necessary and… 

Authoritative 

The Bible claims repeatedly to be more than mere human words. The Bible says it is inspired—breathed out—by God (2 Tim. 3:16-17). The Bible has the authority, not as words from men, but as words from God (1 Thess. 2:13). “When the Bible speaks, God speaks.”[1] Wayne Grudem says, “The authority of Scripture means that all the words of Scripture are God’s words in such a way that to disbelieve or disobey any word of Scripture is to disbelieve or disobey God.”

The Bible is not merely a record of what God has said in the past but a means of God speaking today. That is a good thing. We need to hear what God has to say. We need God’s guidance and we need an authority. God alone is equipped to be that authority. 

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Is Homosexuality Part of God’s Good Design?

“Why does a person’s sexual preference matter? If a guy loves another guy why can’t they hook up? Why would God have a problem with that? God created everything, right? So, did He create homosexuality?”

I appreciate those questions. They are important because sex and sexual identity are deeply personal as well as powerful.[1] So, the main question seems to be: Did God create homosexuality, is it part of God’s good design? In order to answer this question, I need to ask you a question. Do you consider yourself a tolerant person?[2] Will you hear me out and listen to my perspective?

If you answered that you are a tolerant person, that’s great. That will be helpful as we look at this controversial subject. So, I ask you to kindly consider my perspective on this question.

I want to be faithful to what I believe the Bible teaches because through it God shows His love and grace. So, as we consider this question, I deeply want the love and compassion of Christ to come through. He loves us all and wants us to have abundant life here and now and forever. Yet, life holds many struggles and temptations.[3]

As we consider this question, we are all caught up in God’s story, a story that can be summed up as creation, fall, redemption and new creation. What does the Bible have to say about this issue? The Bible provides directions to protect us and help us thrive. This is part of God’s good design. The directions include prohibitions against certain types of sexual activity. Those that violate the directions God has given often suffer for it. Individuals that struggle with homosexuality need to realize that natural disposition does not justify it any more than any other sin. And the fact that society elevates sexual fulfillment to the point of communicating that it is the purpose of life does not exempt it from God’s prohibition any more than any other sin. If you are struggling with this issue, then join the rest of us sinners and turn to Christ, who is good. God has given us the means to live within His good design.

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Is abortion morally justifiable?

Here are a few things I left out of the video…

Thinking and talking about abortion is very difficult but also important. I, therefore, ask that you consider what I say before discounting it. I have strived to consider the subject with compassion and candor. So, out front, I want to say two things: First, I believe abortion is clearly wrong and cannot be morally justified in any circumstance. Second, and very important, there is grace, forgiveness, and hope for those who have had an abortion.

We all do wrong. The Bible says everyone is a sinner. But it also thankfully says that whosoever—liar, thief, cheat—goes to Jesus in faith and repentance can receive new life and be saved by the grace of God. All our sins can be washed away. First John 1:9 gives us all hope: “If we confess our sins, He is faithful and just to forgive our sins and to cleanse us from all unrighteousness.” It is vital that we all remember that there is grace, forgiveness, and hope for all!

And here are some statistics about abortion in America that I left out too…

  • Since 1973, there have been 59,000,000 reported and legal abortions. That’s more than the total population of California and Virginia.
  • There were 908,000 abortions in 2015.
  • 1/4 of American women will have an abortion by the time they are forty-five.
  • Reasons why women have an abortion:
  • 1% listed rape or incest
  • 6% listed potential health problems
  • 93% listed social reasons:
  • Abortion brings several health risks:
    • Breast cancer
    • Ectopic (tubal) pregnancy
    • Bad effects on future pregnancies
    • Becoming sterile
    • Sexual dysfunction
    • Mental health risks

Why should I believe the Bible? (pt 6)

“Why should I believe the Bible?” This might sound crazy to a lot of people but you should believe the Bible because it is…

Scientific

The Bible is not a scientific textbook. Yet it is accurate scientifically. The Bible concurs with all sorts of scientific discoveries. The Bible also lays the groundwork for scientific research to be carried out.

“Belief in the rationality of God not only led to the inductive method but also led to the conclusion that the universe is governed rationally by discoverable laws. This assumption is vitally important to scientific research, because in a pagan or polytheistic world, which saw its gods often engaged in jealous, irrational behavior in a world that was nonrational, any systematic investigation of such a world would seem futile. ”[1]

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