“Why should I believe the Bible?” This might sound crazy to a lot of people but you should believe the Bible because it is…
The Bible is not a scientific textbook. Yet it is accurate scientifically. The Bible concurs with all sorts of scientific discoveries. The Bible also lays the groundwork for scientific research to be carried out.
“Belief in the rationality of God not only led to the inductive method but also led to the conclusion that the universe is governed rationally by discoverable laws. This assumption is vitally important to scientific research, because in a pagan or polytheistic world, which saw its gods often engaged in jealous, irrational behavior in a world that was nonrational, any systematic investigation of such a world would seem futile. ”
“Why should I believe the Bible?” Because the Bible is…
The Bible reports actual historical events and the manuscripts that we have for the Bible are very reliable. Nothing in ancient literature matches the historical documentation of the Bible. Nothing really comes close.
“Compared with other ancient writings, the Bible has more manuscript evidence to support it than any ten pieces of classical literature combined.”
“The reliability of the New Testament history is overwhelming when compared to that of any other book from the ancient world.”
“The New Testament is easily the best attested ancient writing in terms of the sheer number of documents, the time span between the events and the documents, and the variety of documents available to sustain or contradict it. There is nothing in ancient manuscript evidence to match such textual availability and integrity.”
Dawkins says “justice is a human construct of great importance in human affairs.” And Dawkins believes that there is probably a Darwinian explanation that explains justice. So, our concept of justice is just a convenient Darwinian happenstance. I believe he says “blessed precious mistake” in his book The God Delusion. Of course, Nietzsche would disagree. Nietzsche in On the Genealogy of Morals doesn’t think it’s blessed or precious.
Also, if justice is merely a human construct then the cannibal clan in Cormac McCarthy’s book The Road are not wrong in keeping people locked up in the cellar in order to slaughter and eat.
Some have claimed that all people will be finally saved, even after torment in hell. However, there are all sorts of inherent problems with that view. Here’s a brief list of problems to consider.
1. There Is No (Clear) Scripture That Teaches Universalism
The doctrine of universalism goes against the clear teaching of Scripture and finds no clear teaching supporting what it argues. Yes, I understand that there are a few passages that if you pull out of context and place into a certain system of thought, can seem to support the doctrine but it is not the texts natural meaning in context.
Jesus and Jihad
I talked to a Muslim friend recently that said Islam and Christianity are ninety-six percent the same. I strongly disagree with him and believe most informed Muslims would as well. There is an irrevocable difference between Christianity and Islam. Some Christian missionaries go and die if need be, whereas some Muslim “missionaries” go and kill if need be. This is because Jesus died and said take up your crosses whereas Muhammad killed and said take up your swords. Jesus promises salvation through justification; Muhammad claims it comes through jihad.
It is important to understand that Jesus (Isa in the Qur’an) is quite prominent in the Qur’an and is held to be a prophet. The Qur’an assumes that its readers will have a working knowledge of Jesus and His teaching (cf. Surah 2:136; 4:29; 5:46). Islam even teaches that Jesus will return and carry out justice and “break the cross.” However, there is a very large contrast between what the Qur’an teaches about religious use of violence and what Jesus teaches on violence. So, let’s look at what Jesus has to say about violence.
What we do in this current life has an eternal impact. The New Testament insists on the decisiveness of this life. In the early church, the “idea that the coming judgment will be based on deeds done in this life was widespread.” For example, “Do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell” (Matt. 10:28).
All through Scripture it talks about the Day of the LORD (sg.). The Bible does not talk about judgments starting at the Great White Throne Judgment (Rev. 20:11ff) and going from there on into eternity where people have multiple chances to repent. That’s why it says, “Behold [ἰδοὺ], now [νῦν] is the day of salvation” (2 Cor. 6:2; cf. Ps. 32:6; Is. 55:6). Acts 17:31 says God “has fixed a day [sg.] on which He will judge the world in righteousness by a man whom He has appointed; and of this He has given assurance to all by raising Him [i.e. Jesus] from the dead.” Hebrews says, “it is appointed for man to die once, and after that comes judgment [sg.]” (9:27). Thus in Scripture, we do not see that people can repent after the Judgment. Actually to get the idea of repentance after the Judgment you would have to add to Scripture. Yet, listen to Revelation: “I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book” (22:18-19).