Category Archives: Worship

Why Do We Sing In Church? [Part 3]

Singing

Singing Cultivates a Heart of Thanksgiving

“And be thankful… singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. [17] And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Col. 3:15-17).

“Addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ” (Eph. 5:19-20)

Another element of singing is thanksgiving. We sing to one another making melody to the Lord in our hearts (not just in our ears), giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ (Eph. 5:19b-20 cf. Col. 3:16).As we sing rich theological songs we come to see the glories that God has brought to us through Jesus and the regenerating work of the Spirit.

As we sing songs of praise to the Lord the song we make with our hearts is more important than the sound we make with our voices. Singing teaches and transforms us as we thank God for who He is and all He has done. As we thank God for who He is it serves a dual purpose, it also reminds us, we are so prone to forget (and thus, as the song says, “prone to wonder”). As we tell God that He is worthy we ourselves are reminded afresh that God is worthy.

Many of us sadly have a very shallow view of God. In the words of William Lane Craig, we have “a defective concept of God.” We sometimes view God

“as sort of a big chap up there and we appreciate him and we look up to him and so forth, but I think we don’t really understand why we worship God which is to adore God as the supreme good… He is the highest good. He is the paradigm of goodness. That is to say, God’s nature defines what goodness is. It is not as though God lives up to some external standard and does a good job at being good. He is goodness itself. Therefore, he is to be worshiped and adored because he is the highest good.”[i]

So we see that “worship is an active response to God whereby we declare His worth. Worship is not passive, but is participative. Worship is not simply a mood; it is a response. Worship is not just a feeling; it is a declaration.”[ii] That’s in part why were told to make a joyful noise to the LORD, even when we don’t feel like it (Ps. 66:1; 81:1; 95:1, 2; 98:4, 6; 100:1). “Praise Him for His mighty deeds; praise Him according to His excellent greatness! Praise Him with trumpet sound; praise Him with lute and harp!” (Ps. 150:2-3).

We sing because we are thankful (Eph. 5:19b-20) even in the midst of suffering (see Acts 16:25). We do not merely work ourselves up into a frenzy but are moved into orderly worship by the Spirit as we have the eyes of our hearts enlightened (cf. Eph. 1:15-23). Again, we sing with our spirit, but we sing with our mind also (1 Cor. 14:15). Notice that when we look at the book of Nehemiah we see that revival came to God’s people in part through understanding the Scriptures and a retelling of God’s abundant grace to His people (Neh. 8:1ff).

When we sing songs to God we are not just thinking. We are not just singing for the sake of singing or just edifying each other. We are recounting God’s truth and goodness and being moved anew to thanksgiving (cf. Ps. 78). We are declaring God’s worth.

God is worthy not just of songs about Him, but songs of praise to Him.[iii] We may sing country songs, pop songs, etc. but those songs do not consciously praise anyone or anything. As we sing songs of praise we are consciously praising God, realizing He alone is worthy. We are purposely thanking God for all He is and has done. So, even when we don’t feel like it, we should still sing songs of hearty praise to the LORD. He is worthy!

Conclusion
So, what are some goals we have for our singing? We strive to build each other up (1 Cor. 14:26), be filled with God’s Word (Col. 3:16), be filled with the Spirit (Eph. 5:18ff), be a testimony to an unbelieving world (1 Cor. 14:24-15), and gives thanks to God for all He is and has done for us (Eph. 5:20). It is our joy to sing but we are also commanded to sing (cf. Ps. 100:1-2). Singing is serious. So, let’s do as Psalm 47:6 says:

“Sing praises to God, sing praises!
Sing praises to our King, sing praises!”

_______________

[i] Read more: http://www.reasonablefaith.org/what-is-worship#ixzz3pnGBNLGy.

[ii] Ronald Allen and Gordan Borror, Worship, Rediscovering the Missing Jewel [Portland, OR: Multnomah, 1982], 16.

[iii] “Since God is neither an a-personal truth…, contemplation is not appropriate as a way of relating to God. Adoration is. To adore God is not simply to behold the truth in a disinterested way, but to affirm one’s allegiance to God by praising God for his deeds in creation and redemption” (“Reflections on a Christian way of Being-in-the-World,” 209. Italics mine).


Why Do We Sing In Church? [Part 2]

Singing

Singing Transforms Us

“And let the peace of Christ rule in your hearts,… Let the word of Christ dwell in you richly,… singing psalms and hymns and spiritual songs” (Col. 3:15-16).

 “And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart” (Eph. 5:18-19).

God uses singing to transform us because when we sing God’s truth the Word of Christ dwells in us richly. When we exalt Christ and God’s truth in song we teach ourselves what to desire. We see the glory of Christ and the Spirit tunes our hearts to sing God’s praise. Intentional singing (not haphazard but meditative and prayerful) leads to being transformed by the renewal of our mind (cf. Rom. 12:1-2; notice we offer up our bodies so we see cognition, violation, and emotion all involved in songs of worship and a life of worship). We behold Christ and are thus slowly transformed into His image (2 Cor. 3:18; Col. 3:10). We are sanctified by the word of Christ, as we sing of Christ (Jn. 17:17).

Jesus reasons with us in Matthew 6:19-24 about desire. He shows that what is in our best interest, i.e. what we should desire, is laying up treasure in heaven. He tells us specifically in verse 21 that what we desire, i.e. “treasure,” will bring the rest of us along (i.e. “heart”). Our battle is thus the battle of treasuring, desiring. It is clear then that right and good worship is vital because it exalts and holds before us our chief end. Songs of worship are teleological teachers. If our worship has as its object the wrong thing we will thus go wrong in innumerable ways (cf. Rom. 1:18-32).

“Our chosen actions are always the result of deeply held beliefs about the truest and most beautiful sources of life.”[i] So we see that “Worship is a battle—the battle of two lovers. To worship our Worthy Groom we have to put off the mindset of the flesh that conforms us to the world ruled by the False Seducer. We have to put on the mindset of the Spirit by being transformed through renewing our minds, our inner rational control center of images and ideas about the source of life.”[ii] And so we sing. We remind ourselves, sing to ourselves, and others, that God alone is worthy. Notice also that it is not just the Christian that worships, all people do. And all people have things—whether music, movies, or some other form of media—that holds before them and glorifies their chief end of life (e.g. the gangster has a certain type of rap music that glorifies their view of the good life).

Keeping our chief end in view, or the correct biblically informed chief end in view, is difficult. Truly, in the world we live in

“There is a ‘downward pressure’ continually in operation, which seeks to take that which is penultimate, and make it ultimate… The antidote to such ‘downward pressure’ is the continual eschatological emphasis of word and sacrament, of prayer and praise, and of koinonia [fellowship] lived in the present in light of the age to come.”[iii]

Thus we must focus on what is true, noble, right, pure, lovely, admirable, excellent, and praiseworthy (see Phil. 4:8).[iv] We must keep “the good,” the true good—God and His truth ever before us.[v]

We need deep and substantive reflection and celebration. We need to work at fostering worship of the one true God. John Piper rightly says,

“It is… superior satisfaction in future grace that breaks the power of lust [or addiction, etc.]. With all eternity hanging in the balance, we fight the fight of faith. Our chief enemy is the lie that says sin will make our future happier. Our chief weapon is the truth that says God will make our future happier… We must fight [our sin] with a massive promise of superior happiness. We must swallow up the little flicker of lust’s pleasure in the conflagration of holy satisfaction.”[vi]

Where do we turn for this? “The role of God’s Word is to feed faith’s appetite for God. And, in doing this, it weans [our] heart away from the deceptive taste of [temptation].”[vii] Therefore, we must feast on Scripture. And singing is an especially useful tool to help the word of Christ dwell in us richly (Col. 3:16). Singing songs and hymns and spiritual songs in Christian community is very important because, as C.S. Lewis said, “What is concrete but immaterial can be kept in view only by painful effort.”[viii] We need each other and we need music to shake us awake to unseen realities. That’s why we’re told—commanded even when we don’t feel like it—to make a joyful noise to the LORD (Ps. 66:1; 81:1; 95:1, 2; 98:4, 6; 100:1),[ix] even at times using clashing cymbals (Ps. 150:5).

We’re told to sing because when we sing with our voice our whole body, and I would argue, our whole self (i.e. our heart) reverberates with the truth of what we sing. When we sing lyrics, whether good or bad, they get into us and shape us. We are essentially preaching to ourselves, teaching ourselves, telling our self what we should desire, we are holding up a vision of prospering and “the good.”[x] If we are driving down the highway listening to Taylor Swift, Blink 182, or Eminem it has a very real potential to shape us. We, at least, very often, internalize what we are singing. We imagine and feel not only the rhythm and tone but what the whole artistic message is putting forth. Music shapes us by implanting seeds of desire.

We are to be filled with the Spirit, instead of being drunk with alcohol or high on drugs, in part through singing (Eph. 5:15-20).[xi] We sing because it is the means and the fruit of being indwelled by the Spirit and it is the means and the fruit of having the peace of Christ rule in our hearts (see Eph. 5:17-21; Col. 3:15-17). Thus,

“Worship is one of the most transforming activities for us to engage in as Christians… When we become duly impressed with God our lives change because the things that matter to us change. We no longer want some of the things we previously desired. An overridding and overwelming passion for God himself, God’s people, and God’s kingdom purposes in this world replace those desires. True worship happens when we get a glimpse of God–who he is and what he is about–and just stand there in awe of him, being impressed and transformed down to the very depths of our being by the magnificent vision of the glory of our heavenly Father.”[xii]

Truly, we must use a collaboration of means to remind ourselves that it is the LORD God, the Maker of heaven and earth, alone that can meet our every need. We must use good songs, good stories, the Bible, Christian community, logic, etc. to stir up our (correct) desires for the LORD and all the good He is and has for us. We must take care least there be an unworthy thought in our heart (Deut. 15:9). We must pursue things that bring light and life and reject what is rank in ruin and worthlessness (see e.g. Ps. 101).

Truly, wherever our treasure (i.e. desire, view of “the good,” or our view of the good life) is, our heart (“heart” in Scripture has to do with our whole self; cognition, volition, emotions) will be also (Matt. 6:21; Lk. 12:34).[xiii] Thus, we must work at fostering worship of the one true God. That is why we sing. It holds the goodness of God before us. It transforms us.

“Ever singing, march we onward,
victors in the midst of strife;
joyful music leads us sunward,
in the triumph song of life.”[xiv]

_________________

[i] Robert W. Kellermen, Soul Physicians, 191.

[ii] Ibid., 188.

[iii] Doe, Created for Worship, 236.

[iv] Cf. Payne, The Healing Presence, 140.

[v] In Aristotle’s terms our view of “the good” is reshaped by knowledge. Aristotle says, “All knowledge and every choice have some good as the object of their longing” (1095a14 Page 4 for in Aristotle’s Nicomachean EthicsTrans. Robert C. Bartlett and Susan D. Collins [The University of Chicago Press: Chicago, 2011]). “Aristotle famously argues that all human beings do everything for the sake of what seems or is held to be good” (Ibid., 309). Augustine used the term summum bonum, “supreme good.” It took him years of searching to find it but when he found the summum bonum he said “you made us for yourself and our hearts our find no peace until they rest in you” (Augustine, Confessions, 21).And, in catechismal terms, if our chief end is to glorify God and enjoy Him forever (From the first question of the Westminster Shorter Catechism). it will necessarily have a specific impact on our lives. That is just the way we are as humans. We all, without exception, live towards our chief end, our view of the “good life.” However, this is messy, there are many things and ideas which vie for this place. Thus the importance of “knowledge” rightly directed (i.e. wisdom), “worship,” and “practice;” all of which inform, play off, and undergird the others. Romans 12:2 says that we are transformed by the renewal of our minds, and so we are. However, what we do with our bodies is also important. Notice that in Romans 12:1 we are told to present our bodies as living sacrifices. As humans transformation through practices of mind and body are not mutually exclusive. Rather, what we do with our mind and what we do with our body are closely linked together and have a continual corresponding effect on the other (cf. Thomas R. Schreiner, Romans, 647 and John R. W. Stott, The Message of Romans, 321).

[vi] Piper, Future Grace, 336.

[vii] Ibid., 335.

[viii] C.S. Lewis, Letter to Malcolm: Chiefly on Prayer (New York: Harcourt, Brace and World, 1963), 114.

[ix] “Worship isn’t merely a yes to the God who saves, but also a resounding and furious no to lies that echo in the mountains around us. The church gathers like exiles and pilgrims, collected out of a world that isn’t our home, and looks hopefully toward a future. Our songs and prayers are a foretaste of that future, and even as we practice them, they shape us for our future home” (Mike Cosper, Rhythms of Grace: How the Church’s Worship Tells the Story of the Gospel [Wheaton: Crossway, 2013] 104).

[x] “Music gets ‘in’ us in ways that other forms of discourse rarely do. A song gets absorbed into our imagination in a way that mere texts rarely do… Song seems to have a privileged channel to our imagination, to our kardia, because it involves our body in a unique way… Perhaps it is by hymns, songs, and choruses that the word of Christ ‘dwells in us richly’” (Smith, Desiring the Kingdom, 171).

[xi] “At the conclusion of a passage warning against irrationality and sins of flesh—Paul urges singing and music making… Augustine says: ‘Irrationality is bad. Sensuality is bad. Therefore, be careful about music.’ Paul on the other hand says, ‘Foolishness is bad. Sensuality is bad. Therefore, you had better sing’” (Steven R. Guthrie, “Singing, In the Body and In the Spirit,” 638).

[xii] Richard E. Averbeck, “Spirit, Community, and Mission: A Biblical Theology for Spiritual Formation,” 38 in the Journal of Spiritual Formation & Soul Care).  I think Eph. 5:17-21 is noteworthy here. See also “Singing, in the Body and in the Spirit” by Steven R. Guthrie in JETS and “Being the Fullness of God in Christ by the Spirit” by Timothy G. Gombis in Tyndale Bulletin. 

[xiii] “Disordered action is a reflection and fruit of disordered desire” (Smith, Desiring the Kingdom, 177)

[xiv] “Joyful, Joyful, We Adore Thee.”


Why Do We Sing In Church? [Part 1]

 

Introduction
A lot of times we find it hard to engage in singing at church. There are a lot of things to distract us: funny unfamiliar phrases, me singing off-key in front of you, and a thousand other things. Why sing? Why purposely engage in worship?

Singing at Sunday gatherings is basically one-third of what we do. Why do we do it? Why does so much time go into singing? Why have a worship team? Why should so many dedicate so much time so that we can sing songs? There are a lot of reasons. We will only look at three below; the three “T’s” of singing within the church. Singing teaches us, transforms us, and helps us cultivate a heart of thanksgiving.

Singing Teaches Us

“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs” (Col. 3:16).

“Addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart” (Eph. 5:19).

Singing teaches us. But how? First, what is singing and what is music? Dicionary.com says singing is “to utter words or sounds in succession with musical modulations of the voice; vocalize melodically.” Music is “an art of sound in time that expresses ideas and emotions in significant forms through the elements of rhythm, melody, harmony, and color.”[i] So, singing can “expresses ideas and emotion” in a unique way. In a way that informational teaching cannot. I can teach on the fact that God sent His Son to die for us but singing that same truth will impact us diffrently. Take these lines for example:[ii]

“And when I think that God, his Son not sparing,
Sent him to die, I scarce can take it in,
That on the cross, my burden gladly bearing,
He bled and died to take away my sin.”[iii]

Singing and music hold the glories of Christ before us in a unique and powerful way.

Singing is a form of communicating ideas and emotions with voice and tune. Music is a gift. Music has the distinct ability to focus truth with laser precision. Music in Scripture is thus rightly placed in the same category as other speech gifts (see 1 Cor. 14:15, 26).

It is widely known that music has a special ability to affect people emotionally. It can help men march into war or weep at a funeral. Music is a powerful and precious gift but should not be wrongly used to stir peoples’ emotions up. That is, we desire the Spirit to move and transform people by the content of the song, not merely by the contours of the song. We are to sing praise with our spirit, and our mind also (1 Cor. 14:15). So it’s important that when people are moved in Christian worship that they “be moved by the impact of the truth on the mind and conscience. Any attempt to bypass these is both wrong and dangerous.”[iv]

1 Corinthians 14:26 tells us that “When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.” So when we “come together” we have “a hymn” for the purpose of “building up” each other. Thus, one of the reasons we sing and play various instruments is for the purpose of building each other up.

The “word of Christ dwells in us richly” not just through listening to preaching, talking with friends, or even through the memorization of scripture, but also through “singing” (Col. 3:16). Thabiti Anyabwile has said, “Singing is the moving van taking the Word of Christ into the temple of our lives.” Notice that when we sing more of our whole person is involved—our intellect, emotion, and violation. It should be our desire when we worship to involve as much of our self as we can. This may sound strange but I believe it is accurate.

We are physical people; we’re not just souls. We have bodies. So, I believe physical actions (see kinesthetic learning) are important while we sing. When you worship kneel, clap, raise your hands, bow your head, and even dance! We see precedence for these things in Scripture (Ps. 2:12; 47:1; 95:6; 134:1-2; 150:4). Of course, everything should be done “decently and in order” (1 Cor. 14:40).

We must consciously think hard about what the song is communicating (thus we use our mind/cognition; 1 Cor. 14:15). We should thus also be greatly impacted by it (emotions). And as we worship our violation should be actively engaged as well (both in short-term kinesthetic acts and by long-term acts of service like ministering to orphans and widows). That is, we should actively pray for God’s truth to impact us, we should actively contemplate why God’s truth is amazing, we should actively think about the emotional response we should have, and we should actively evaluate how our everyday life should be reshaped in light of God’s truth.

The question could be asked, “To whom do we sing? I thought that when we gather and sing together, we sing praise to God. So how is teaching part of our songs of worship? How does singing teach us?”

Perhaps surprisingly, we see from Scripture that there are two audiences. We sing to “one another” and we “make music in our hearts to the Lord” (Eph. 5:19). Music has both a horizontal and vertical element to it. Music has the function of edifying and transforming us from the inside out as we meditate on and proclaim God’s truth (cf. 17:17) and it also thanks God for who He is and what He has done.

As we sing praise to God we are also teaching our brothers and sisters (and even ourselves). As we sing in unison we are united in the teachings of the church. We are confessing truth. We are telling others of the gospel and the wonders of God. We are also internalizing God’s truth for ourselves. We are hiding God’s truth in our heart. We are letting Christ and His truth take up residence within us. We are teaching ourselves what to treasure and love.[v]

We give roughly one-third of our Sunday gatherings to singing songs of worship because singing these songs not only teaches but also transforms us. How does God use singing to transform us? …See Part Two

__________________

[i] Dictionary.com.

[ii] However, I do not mean that teaching is not important. Instead, I believe they compliment each other.

[iii] “How Great Thou Art.”

[iv] Noel Doe, Created For Worship, 235 see also Jonathan Edwards very important book Religious Affections. John Calvin said, “We should be very careful that our ears be not more attentive to the melody than our minds to the spiritual meaning of the words” (Institutes book III, 895).

[v] “Music gets ‘in’ us in ways that other forms of discourse rarely do. A song gets absorbed into our imagination in a way that mere texts rarely do… Song seems to have a privileged channel to our imagination, to our kardia, because it involves our body in a unique way… Perhaps it is by hymns, songs, and choruses that the word of Christ ‘dwells in us richly’” (Smith, Desiring the Kingdom, 171).


“How Great Thou Art” -Lauren Daigle


“Beautiful Things” -Gungor


“Thou Shall Not Dishonor The Sabbath”

Sabbath.png

To be honest with you I am convicted that I have not in my own life placed due emphasis on the Lord’s Day. So here I want to explore the Sabbath and what it means to us today.

Four major views on the subject:

First, the Seventh-Day Sabbath view. Jews, Seventh Day Adventists, and Seventh Day Baptists hold this view. This group gathers on Saturday for worship.

Second, the Christian Sabbath view. Edwards, Spurgeon, and a lot of other puritans held this position. They believed the 10 commandments are eternal moral laws and thus the 4th commandment still applies but they believed it applies to Sunday rather than Saturday.  The Westminster Shorter Catechism, for instance, says the whole day should be spent in “the public and private exercises of God’s worship, except so much as is to be taken up in the works of necessity and mercy” (Question 60).

Third, the Lord’s Day view. This is the view that I hold. Many of the people that hold this view are not very distinguishable from the Christian Sabbath view because of the way they live on Sunday.

In this view Old Testament regulations are obsolete (cf. Col. 2:16-17). However, believers follow the New Testament principles about the Lord’s Day. 1) Worship with other believers is the priority on the Lord’s Day. Believers are to gather together (Heb. 10:25) and it is observed from the New Testament when they gathered (cf. 1 Cor. 16:2), on Sunday-the Lord’s day, the day when Jesus the Messiah rose from the dead. 2) This group observes Sunday as a day for remembering the Lord. It is His day! They evaluate every activity in light of this truth. This day is reserved for extended worship of our great God.

Fourth, the Oblivious view.  This is when Christians do not care and do not even consider what is and is not right to do on Sunday. This is where the majority of Christians are. However, it is also the worst place to be.[1]

What does it mean for us today?

What does “honor the Sabbath day, and keep it holy” look like now (see Ex. 20:8-11)?[2] It appears from Scripture and early church history that the Church began meeting on Sunday instead of Saturday, the Sabbath, because that is the day that Jesus rose from the dead (See 1 Cor. 16:2; Rev. 1:10; Acts 20:7; Jn. 20:19 see also Matt. 28:1,6; Jn. 20:17; Lk. 24:45-47; Jn. 20:21; Matt. 28:19-20; Jn. 20;22; Acts 2:1-4 for other “first day of the week” passages). That is why the majority of Christians celebrate the Lord’s Day rather than the Sabbath. This was truly a radical shift. Yet, of course, the shift came because of something far more radical, the resurrection (see 1 Cor. 15).

So historically we see the surprising shift from gathered worship on the Sabbath to worship on Sunday, the Lord’s Day. We also see that in Mark Jesus said, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath” (2:27-28 note context). What did Jesus mean? Can we just do away with the fourth commandment?

Jesus meant that Sabbath observance is not the end-all and be-all. The Sabbath is not an end in itself or the greatest good. It is designed to help, restore, and revive God’s people. The Sabbath is not to be legalistically observed like the Pharisees in the passage but neither is it to be disregarded.

Dr. Donald Whitney has said,

“Resting from work and worshiping God in prescribed ways on the Sabbath (Saturday) was a sign of God’s covenant with the Jews (Exo. 31:16-17). But it isn’t a sign of the New Covenant, and the Old Covenant Sabbath isn’t for New Covenant believers (Gal. 4:9-11). The Sabbath was a symbol, a “shadow . . . but the substance belongs to Christ” (Col. 2:16-17). Jesus Christ and His work is the fulfillment of the Sabbath. A person now enters the Sabbath rest by resting from trying to work his way to God and trusting in Christ’s work (Heb. 4:9-10). Thus we should read the Fourth Commandment with New Covenant, Christ-focused eyes.”[3] 

Ok, so we have a little bit of the context set. What does that mean for us? Does the fourth commandment still matter? Yes! All of the other commandments are still very vital, thou shall not kill is a good one. All of them are good ones. So, I think it is more a matter of how we keep it. Jesus did not say I am doing away with the Sabbath or the importance of the Sabbath. He said it was important, we need it, it is for us. Yet, that does not mean that we have to count how many steps we walk on the Sabbath to ensure that we are not working on it. However, it is important!

The Lord’s Day is a great privilege and not a burden. In fact, it is a great means of undeserved kindness to us. We must remember that God told us to honor the Sabbath, which I believe now is the Lord’s Day, not to burden us but to bless us. Often people talk about not doing anything on Sunday because it is wrong, yet I think it would be more accurate to carefully consider what we should  do. We are exhorted to keep the Day holy; we are not exhorted to lounge around, though that is not necessarily wrong. I believe, however, that the Sabbath is meant for much more than just physical rest, though that for sure is a blessing which you will see if you’re at my house around 3pm on Sunday, yet what we need more is spiritual refreshment. We need the Words of life to feast upon. So yes, lounge around. But I greatly encourage you to lounge around with a Bible or a godly book. Make the Day holy!

A Few Practical Principles:

Lastly, a few practical principles for keeping the Lord’s Day holy (for myself as well!):

  • Remember, the Lord’s Day is a blessing and a grace. We do not want to neglect that which God has blessed us. “Men honour God when they come to worship hungry and expectant, conscious of need and looking to God to meet them and supply it.”[4]
  • We must prepare our hearts for the Lord’s Day. Pray that the Holy Spirit would move in powerful ways, for the pastor, for the whole service. Pray for and examine your own life and confess sin. We prepare for so many things, should we not prepare to meet the LORD God in worship?! As J. I. Packer says, “An aimless, careless, casual, routine habit of church-going is neither rational nor reverent.”[5]
  • Public worship is central on the Lord’s Day. We must do what it takes to make it central. Go to bed early, wake up early, have clothes laid out and ready to go, etc. We make plans for other important things… we must also plan to make worship gathering central. It should be a priority (Heb. 10:25).
  • Does your normal Lord’s Day use of time feel like Monday? Does it rob you of joy? How can you restructure your day to be refreshed in the Lord? At my house, for example, we often have a simple meal cooking in the crockpot so we have one less thing to distract us from worship.
  • In regard to what is acceptable to do on the Lord’s Day, I think it is helpful to ask if it is necessary, is it an act of mercy, does it celebrate the Lord’s Day, and truly revive your soul?
  • Though, the Lord’s Day is very important and very helpful we must avoid the pitfalls of legalism. I, for instance, have in the past had to miss church because of work. We should not make these decisions lightly. Individuals have to work out their particular convictions on their own based on Scripture.

_______________________

[1] From class notes from Dr. Donald Whitney’s class “Personal Spiritual Disciplines.”

[2] In answering this question, J.I. Packer’s book, A Quest for Godlinesshas been a great help. He explores the puritan’s view of this question.

[3] See: http://biblicalspirituality.org/speaking/handout-downloads/

[4] J.I. Packer, The Quest for Godliness, 252.

[5] Ibid., 253.


Sing the Gospel

Singing

“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.”

~Colossians 3:16

Introduction

Colossians 3:16 comes in the context of thankfulness and living in light of the gospel. In the beginning of Colossians 3 we have seen that we are raised with Christ (v. 1), hidden with Christ in God (v. 3), and will appear with Jesus in glory (v. 4). So we see Colossians 3:16 flows from the gospel.

We see that there are two primary ways that the word of Christ dwells in us richly: 1) teaching and 2) singing. Teaching is important but it’s not the only means that God uses to implant His truth deep inside us. God richly blesses various forms of singing. Singing can be used to make Christ’s word dwell in us richly.

Wow. That is powerful. Singing is important. Singing is serious.

We all know this. We all resonate with music. It can move us even when we don’t know why.[1] It can help us memorize memorable and meaningful lyrics but also obscure and corrupt lyrics.

What should we sing about when we’re gathered togehter?

“Word of Christ”

When we come together and sing to one another we are to have as our goal Christ’s word dwelling in us richly. That is, we want to focus on who Christ is and what He has done, His person and work. We don’t want to keep our eyes on the horizontal, on what we have done or are called to do. We want to keep our eyes on the vertical, who Jesus is and what He has done.

When we gather to sing we want to sing songs that display the glory of Christ Jesus, who He is and all He has done. We want to see Christ! We want to exalt Christ! That does not mean that there can’t be variety. It means that in all our variety we don’t want to forget to worship the Lord God who has revealed Himself in Jesus Christ.

Variety

We see we are told to sing “psalms and hymns and spiritual songs.” We also see variety in the book of Psalm. Psalm 46:10 tells God’s people to be still, Psalm 150:5 encourages loud clashing cymbals. Psalm 136 has simple and repetitive lyrics. Psalm 105 has more sophisticated and substantive lyrics. Psalm 51 is a humble confession and Psalm 103 is relentless joy. The book of Psalm, the great song book of the Bible, has variety in style and lyrics. This variety served Jewish people of old and it continues to serve us today.[2] Variety is good.

The issue is thus not new songs verses old songs, hymns verses choruses, or an issue of style. The issue is does it make much of and point us to God and His glory? Does it point us to Christ?

Although, we desire a variety of different songs and even music genres this does not mean that skill is not important. Skill is important. Remember, singing is serious and we should take it seriously. Notice Psalm 33:3 says, “Play skillfully” so that must be what we strive for no matter what type of music we play or sing.

Conclusion

It is our joy to sing but we are also commanded to sing (cf. Ps. 100:1-2). So let’s praise Jesus with joy. Singing is serious.

Sing praises to God, sing praises!
Sing praises to our King, sing praises!

~Psalm 47:6

Songs to Keep in Regular Rotation 

  1. In Christ Alone
  2. Before the Throne of God Above
  3. Praise to the Lord, the Almighty
  4. Speak, O Lord
  5. Behold Our God
  6. Holy, Holy, Holy
  7. The Gospel Song
  8. Grace Greater Than All Our Sin
  9. Jesus Paid It All
  10. When I Survey the Wondrous Cross
  11. All I Have Is Christ
  12. O Great God
  13. We Will Glorify
  14. Come Thou Fount of Every Blessing
  15. How Deep the Father’s Love for Us
  16. My Hope is Built on Nothing Less
  17. You Alone Can Rescue
  18. Man of Sorrows
  19. Your Great Name
  20. This is Amazing Grace
  21. Be Thou My Vision
  22. Grace Alone

What other songs would you add and why?

_______________

[1] “It is indisputable that music is one of the most powerful media humans have at their disposal; how it mediates and what it mediates are notoriously hard to understand or explain” (Jeremy S. Begbie, Resounding Truth, 14).

[2] See Tom Olson, “Singing That Flows from the Gospel” 147 in Gospel Centered Youth Ministry. This document relies heavily on Olson’s chapter.


Bono and Eugene Peterson Discuss the Psalms

Interesting conversation between Bono from U2 and Eugene Peterson who wrote a paraphrase of the Bible called The Message:


Ten Songs for those Struggling with Addiction


Evangelism as an Overflow of Worship

img_8986

Why do we share the gospel? Because we’re told to? Guilted into it? Or do we share the gospel? Many of us don’t. However, what could motivate us to share the gospel? Guilt? I don’t think that’s the most helpful or biblical motivation. 

We share the gospel or should share it because it is the gospel; it is good news!  When we have good news will share it. If we like a certain football team, soccer team, or bad mitten team we will be excited if they win and likely even call friends that like the opposing team to brag. If we go to the store and see a certain purse or pair of pants on sale and we buy them we will be excited and even tell someone how much we paid for them. If we go to a new movie or see a show we like we will not hesitate to tell someone about it and that they “have to see it.” We do these things because we’re excited about the “good news.”

I could command you to tell the good news. I could write out the Great Commission right here and just say, “Do it.” But I think if I did that, I would be pulling that text out of context. Notice, before Jesus said His words in Matthew 28:16-20, He first did and said many other things. We find the Great Commission positioned at the end of Matthew. In fact, if my math is correct, there are one thousand and sixty-six verses before it. I believe we must first hear the rest of the book for Jesus’ last charge to be in context; not least of which is Jesus’ death and resurrection. I believe the followers of Christ who were there to hear Jesus’ charge were worshipers (cf. Matt. 28:1; 9: “Mary Magdalene and the other Mary… took hold of his feet and worshiped Him.”). They had not only heard the gospel but had seen it with their own eyes (1 John 1:1-2). They were not given some bland command in the Great Commission but rather it was to them an outlet so that they did not burst.

The singer must sing a song or go mad and the Christian must tell of Christ. Elihu describes well the feelings of compulsion we should have. “The spirit within me constrains me. Behold, my belly is like wine that has no vent; like new wineskins ready to burst. I must speak, that I may find relief” (Job 32:18b-20a).[i] Or Jeremiah says it this way, “If I say, ‘I will not mention him, or speak anymore in his name,’ there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot” (20:9).[ii]

Continue reading


%d bloggers like this: