How should Christian art be informed by the Christian worldview? (part 4)
We have already made some important observations about how the Christian worldview impacts Christian art. In this post, we are going to…
Consider the Crash
Man disobeyed and rebelled (Gen. 2:16-17; 3:6) and this brought spiritual and physical death (Gen. 2:17; 3:19), pain (3:16-17), difficulties (3:18-19), and separation from God (3:23-24). This is the bad news that we all live in (so, in a future post, we’ll consider our current condition).
In Genesis 3:1-24 we see the Fall of humanity. We see various forms of death given birth to. We see “’an ever-growing avalanche of sin, a continually widening chasm between man and God’. It progresses from disobedience, to murder, to indiscriminate killing, to titanic lust, to total corruption, and uncontrolled violence.”[1] Sin truly brings a litany of death. “Disease, genetic disorders, famine, natural disasters, aging, and death itself are as much the result of sin as are oppression, war, crime, and violence. We have lost God’s shalom—physically, spiritually, socially, psychologically, culturally. Things now fall apart.”[2] Sin opens Pandora’s box and unleashes a horde of evil.
As we have seen, God’s creation was intended to be good, beautiful, and aesthetically pleasing to our senses, emotions, and intellect beyond what we can imagine. So, in the Fall, we see we have marred more than the mediocre; we have marred the Michelangelos of the world. We have marred superb beauty and made it unbelievably hideous.
Suffering and Our Savior
When caring for someone who is suffering it is often best to say little. It is often best to sit in silence and just be a support by your presence. Even when people ask, “Why? …Why did this happen? …Why are we going through this?… Why?…” It is often still better to refrain from giving an answer. Instead of offering answers (that really can’t be satisfactory) we should pray and point them to our God who cares.
However, as Ecclesiastes 3:7 tells us, there is a time to be silent but there is also a time to speak. When it is time to speak here are some things that I have found helpful in the midst of suffering.
Suffering is a result of sin
Suffering was not part of God’s original intention for the world. God created the world “very good” (Gen. 1:31). It was only after humanity rebelled that suffering came on the scene.
Sadly, there are all sorts of effects because of sin. The world is fallen. And we have faulty and frail bodies. We are susceptible to Lyme disease, cancer, and all sorts of other things. We all suffer, we will all die. That is sadly the way the world is because of the curse that sin brought.
The suffering we experience is not just the result of various kinds of sickness. It is also the result of being sinned against. People afflict others with emotional and physical pain and fail to love as they should. So we see, sin brings upon the world sickness as well as psychological sorrow. Sin is not good.
So, in one sense, we can give an answer to the “why?” question by saying sadly the world is broken and we as individuals are broken physically and spiritually. However, that’s not all. We, thankfully, are not left there. We also see…
God takes our suffering seriously
Our Lord is not up in the sky indifferent to suffering.[1] God takes sin and its effects seriously. Let’s look at four ways God sympathizes with us and takes sin seriously.
First, we see Jesus sympathizes with our suffering. John 11:35 says that “Jesus wept” at the death of Lazarus. Jesus was “deeply moved” (v. 33, 38) and “greatly troubled” (v. 33). Jesus can sympathize with us and our suffering (cf. Heb. 4:15). Our Lord is not up in heaven unaware of the suffering of His servants. Our Lord is aware and He cares. He cares deeply.
Our Lord cares so much that second He comes as our Savior. We see “God takes our misery and suffering so seriously that he was willing to take it on himself.”[2] Jesus offers a solution to the problem of suffering, by suffering in our place. Suffering without medicine or morphine, suffering on a Roman instrument of torture. Even as we grieve over suffering and death we do not grieve as those without hope. We have hope! We have hope through Jesus!
Jesus didn’t heal everyone when He walked the earth and He doesn’t heal everyone now, but He does take care of our biggest problem. Jesus suffered, bled, and died. He was cast out by the Father so that we could be welcomed in.
God is good. Even when we cannot see His hand, we can trust His heart. God memorialized His love for us, when we see the cross, we see that God’s hands are open wide to welcome us in, comfort, and renew us.
So, dear beloved, take heart, Jesus, who is God, weeps as you weep. He feels your misery. However, He does not leave us there (as everybody else has to because they are not Lord) but offers us the solution to all pain and misery. How does He do that, what solution does He give? Jesus gives Himself, His own life. He takes the misery upon Himself on the cross. He bears the wrath we all deserve. Through what Christ did on the cross, for all those in Christ, all things will be restored, made new!
Actually, even now we, in Christ, have the Holy Spirit as a down payment of our inheritance until we acquire possession of it (Eph. 1:14). So, in the midst of suffering and difficulties, we shouldn’t project ourselves into a graceless future. Because, third, God will be there, grace will be there. The LORD will not leave us or forsake us (Deut. 31:6). Our Shepherd, who neither slumbers nor sleeps, is with us now and He will be with us through the storms of life (Ps. 23 cf. 121). Even in our suffering when we can’t form words to pray, the Spirit is there to intercede for us (Rom. 8:26).
Fourth, we see that Jesus will come back and set all things right. There will be no more reason to weep for He Himself will wipe away every tear (Rev. 21:4)! We know, as Paul says, that this light momentary affliction is preparing us for an eternal weight of glory beyond all comparison (2 Cor. 4:17 cf. Rom. 8:18). Read More…
