1. Call out to God
There are all sorts of Psalms in Scripture in which the psalmist calls out to God in distress. The Bible encourages us to call out to God and be real with Him about where we’re at.
2. Fight Against Depression’s Lies
Depression often says things like: “You have no hope” and “You’re not worth it.” Those statements, however, are in flat contradiction to what the Scripture says. For example, look at Lamentations 3:21-24: “This I recall to my mind, Therefore I have hope. LORD’S lovingkindnesses indeed never cease, For His compassions never fail. They are new every morning; Great is Your faithfulness. ‘The LORD is my portion,’ says my soul, ‘Therefore I have hope in Him.’”
3. Fight Against the Lie that says Life’s Meaningless
I agree with Matthew McCullough, “It is resurrection or vanity.” Thankfully, through Christ Jesus, “Meaningless! Meaningless!” (Eccl. 1:2) is not the end of the story. In light of the resurrection of Jesus Christ, we have purpose! Because of the resurrection of Jesus Christ, we are called to work hard for the Lord, knowing that our labor in the Lord is not in vain (1 Cor. 15:58). This is good news! There is something in life that counts, faith expressing itself through love (Gal. 5:6).
I’ve been studying about Jesus’ crucifixion and what led up to His crucifixion in preparation for a devotional blog series called “Psalms of our Suffering Savior.” And I’ve been reminded that Jesus was a rebel, but not like James Dean in “Rebel Without a Cause.”
Jesus had a cause. Actually, we might say He had a lot of causes. Of course, if we left off thinking Jesus was merely a rebel with a cause we’d be gravely mistaken. He’s much more than that. It is, however, still important that we not forget that He was indeed a rebel.
How was Jesus a Rebel?
This is an important question to ask, in part, because “People didn’t get crucified for being gentile or spiritual or for saying their prayers. They got crucified for being understood to be rebels.”
Jesus was a rebel because…
In our last post in this series, we considered our current condition. In this post we want to…
Consider the coming Consummation
When Jesus came the first time, He had no beauty or majesty. When He comes again His face will shine like the sun in full strength (Rev. 1:16). We were cast out of the garden in the beginning but as Jesus said to the thief on the cross, all those who go to Him will be let back in. For those in Christ, the story of history will have a happy ending (Rom. 8:29-39).
Through Jesus the Christ, we have the unwavering hope of a new creation (2 Peter 3:13). “The creation was subjected to futility” in Adam (Gen. 317-19) but in Christ “the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God” (Rom. 8:20-21). As Isaac Watts put it in “Joy to the World,”
No more let sins and sorrows grow, Nor thorns infest the ground; He comes to make His blessings flow Far as the curse is found, far as the curse is found.
The Psalms are important for a number of reasons. For one, they take up a fairly large portion of Scripture and they have been a comfort for many. Spurgeon, known as the “prince of preachers,” struggled with depression and he found comfort and solace in the Psalms. He spent some twenty years writing his three-volume commentary on the Psalms.
The Psalms are also important because we are exhorted to sing Psalms. The Psalms are important because they give powerful truths poetic expression. This is helpful because it not only helps us remember the truths but helps us feel the truth. The Psalms are beautiful and will have a very practical impact on us when we soak in them.
Interestingly, Scripture has laments in it and so does our surrounding culture. Most Christian circles, however, do not have laments. Why is this? Is it because Christians are always happy? And always live victoriously? I don’t think so.
Jesus purchased His people (Jn. 6:36, 39; 1 Pet. 1:18-19). He showed God’s amazing love (Jn. 3:16; 15:13; 1 Jn. 3:16). He brought justification to all who would place their faith in Him (Rom. 5:18) by dying for their sins, in their place (1 Cor. 15:3; 1 Pet. 2:24; 3:18; Is. 53). He absorbed the wrath of God (1 Jn. 2:2). He became sin and made all who trust in Him the righteousness of God (2 Cor. 5:21). He canceled debt (Col. 2:14). He brought reconciliation (Rom. 5:10; Eph. 2:16; Col. 1:20-22). He defeated Satan, sin, and death and brought victory (Gen. 2:15; 1 Cor. 15; Col. 2:11-15; Heb. 2:14; Is. 53).
Jesus knew no sin, yet He became sin. We see the idea of someone bearing sin in the place of others attested to in both the Old Testament and New Testament (cf. Lev. 10:17; 16:21-22; Is. 53:6, 11-12; Jn. 1:29). Jesus is the Lamb without blemish that takes away our sin by dying in our place but He also rises; priest and lamb are not His only office. Jesus is also the coming King who reigns eternally. Consequently, the salvation that Christ brings through His work on the cross brings not only appeasement from wrath but also entrance back into the true Promised Land, the Garden of Eden. So, “the gospel is the good news of the Kingdom through the cross,” as Kevin DeYoung and Greg Gilbert say. The New City Catechism says, “Christ’s death is the beginning of the redemption and renewal of every part of fallen creation, as he powerfully directs all things for his own glory and creation’s good” (Q. 26).
Christ’s work and resurrection propels on this world new creation (cf. Rom. 8:29; 1 Cor. 15:20; Col. 1:18), it is the inevitable avalanche that will eventually encompass the whole earth (Ps. 72:19; Is. 11:9; Hab. 2:14) and those in Christ will be swallowed up in the effulgence of its glory, there to bask in eternal joy. Christ’s work on the cross and resurrection is the dawn, the first light, but soon the full splendor of the sun.