What does baptism mean?
In Scripture, we see that believers are called to be baptized (Matt. 28:19; Mark 16:16; Acts 2:38; 22:16) but what does baptism mean? First, let’s consider the etymology; where the word came from and what it means. The English word “baptize” comes from the Greek word baptizo. Many believe that this word is correctly translated as “immerse” or “dip.” That is, in part, why we practice baptism by immersion. Also, submersion under water and raising out of it best pictures what baptism represents. What does baptism represent? Let’s look at Romans 6:3-8:
“Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him.”
Baptism is a proclamation of the believers union with Christ, in His death and resurrection. When the believer goes under the water it shows that in Christ they have died to sin. When they raise out of the water it shows they have been resurrected to a new pure (Acts 22:16; 1 Cor. 6:11) life in Christ. Baptism is an outward sign of an inner reality. Baptism pictures many things.
- Death with Christ, death to sin
- Union with Christ
- Identification with the body of Christ, the church
- Proclamation of the work of the Trinity (“In the Name of…” cf. Matt. 28:19)
- Purification, the washing away of sins
- It looks forward to the resurrection, new creation, and going through the waters of judgment and being raised to new life justified
Should I be baptized?
Like many areas of baptism, there has not been uniform understanding on who should be baptized. We believe, however, that a clear case can be made biblically and historically for believer’s baptism. “Believer’s baptism” means only those who believe in Jesus and repent of their sins should be baptized (i.e. credobaptism instead of paedobaptism).
We see no scriptural support leading us to believe that non-believers were baptized. On the other hand, we have clear scriptural support to baptize believers. Peter preaches in Acts chapter two and says, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit… So those who received his word were baptized” (38, 41 see also 8:12-13).
Good stuff from Brad Creech. Check it out!
I have a confession. It may not be surprising to some. I LOVE books! Not just any books, though. I love soul stirring, faith shaping, theology forming, God glorifying books. Lately, I have found myself wishing I could transfer that love of Christian reading to others somehow. I see how beneficial to the soul it is and how many are missing out on it. So here I would like to give you 9 reasons why I think you should read Christian books and 4 quick tips.
9 Reasons to Read Christian Books
1. You will know God more and gain a better understanding of how He relates to His people and the world.
2. You will know God’s Word more. With books you have access to teaching on just about any Scripture or topic you can imagine.
3. You will be able to learn from some of the greatest Christian…
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I’m learning as Christians that we’re all fellow sufferers. We’re all limping and crawling towards the finish line. We all have scars. They’re different but we all have them. I have them, you have them, and no matter what we do our kids will have them. We live in a broken world and we’re sadly broken.
Temptations are plenty, victory feels sparse, and sufferings abound.
We need to walk hand in hand. We need to carry each other’s burdens as it says in Galatians. Who am I to look down on you with your burden and brokenness?! Who am I not to extend a hand of grace when I have stumbled so often and took others?!
Jesus was tempted too, though thankfully He was forever without sin. And Jesus was limping too. In fact, someone had to carry His burden for Him. Someone carried His burden up to the point of His crucifixion. And yet He bore the ultimate burden their.
Jesus is brokenness incarnate. He broke. He wept and wailed. And in His agony sweated great drops of blood.
He broke for us. And He breaks alongside of us. He suffered for us. He suffers with us. He intercedes for us.
He who knows no bounds. He who is beauty, took on woe. He who deserves nothing but highest and infinite praise was broken to the depths. He was sorrowful unto death.
Jesus the Lord, Master, and Creator of all, suffered. How can we, His servants, expect anything less?
Father, by Your Spirit, grant that we may suffer and walk (or limp) well and honor Your Son Messiah Jesus. And haste the day when we shall see You face to face where sorrows shall be no more! And Father, help us Your children to walk this weary life hand in hand, fellow pilgrims on the way to the land of peace and plenty. We trust and we wait as we walk heavenward. Help us we ask in Christ. Amen.
1. “Engaging in radically ordinary hospitality means we provide the time necessary to build strong relationships with people who think differently than we do as well as build strong relationships from within the family of God” (Rosaria Butterfield, The Gospel Comes with a House Key, 13).
2. “The truly hospitable aren’t embarrassed to keep friendships with people who are different… They know that there is a difference between acceptance and approval, and they courageously accept and respect people who think differently from them. They don’t worry that others will misinterpret their friendship. Jesus dined with sinners, but he didn’t sin with sinners. Jesus lived in the world, but he didn’t live like the world” (Rosaria Butterfield, The Gospel Comes with a House Key, 13).
3. “A cold, unwelcoming church contradicts the gospel message” (Alexander Strauch, Leading with Love, 100).
4. “If you are looking for ways to evangelize, opening your home is one of the best methods of reaching unbelievers” (Alexander Strauch, Leading with Love, 102).
5. “Some theologians go so far as to state that the growth in the earliest churches was wholly dependent on the meals and hospitality of the believers” (Verlon Fosner, Dinner Church, 24).
6. “Jesus does not have us here to straighten out our dinner guests’ thoughts and realign their lives, and it’s good thing, because their challenges are quite impossible at times. What Jesus needs most from us is for us to be their friends” (Verlon Fosner, Dinner Church: Building Bridges by Breaking Bread, 73).
7. “A lot of our language presents and reinforces the idea that church is an event… we talk about ‘going to church’ more often then we talk about ‘being’ the church” (Krish Kandiah, “Church As Family,” 68).
8. “Look at any church website and what is advertised worship services for us to enjoy, sermons for us to listen to, use provision for our children, and perhaps a small group that can provide for other needs. We post pictures of our smart buildings, of our edgy youth work, and of well designed sermon series; we invest time and money and brilliant branding and hip visual identity. This all serves to reinforce the idea that our churches exist primarily as events for consumer Christians to attend” (Krish Kandiah, “Church As Family,” 68).
9. “God’s guest list includes a disconcerting number of poor and broken people, those who appear to bring little to any gathering except their need” (Christine D. Pohl, Making Room, 16).
10. “Although we often think of hospitality as a tame and pleasant practice, Christian hospitality has always had a subversive countercultural dimension” (Christine D. Pohl, Making Room, 61).
“We welcome others into our home, but generally those who don’t even need it. Our hospitality is only lateral and transactional. We host peers in a system that expects reciprocity, not one that displays free grace” (Elliot Clark, Evangelism as Exiles).
When we tell the good news we are not to prefer a certain social class or race. We are not to gravitate to those that we think will be especially useful to the kingdom and away from those we think may burden it. We are to have God’s heart, we are to love the unlovely, “the least of these.” We are to go to the highways and byways and compel them to come, the vagabonds, the businessmen, the crack whores, the rich, the gangbangers, the skateboarders, the poor, and whosoever will believe.
Jesus loved the unlovely. He died for the unlovely, he died for you, and he died for me. Jesus cleansed the lepers who were the social outcasts because they were unclean. He ate with tax collectors, and prostitutes. The religious leaders of Jesus’ day, the Pharisees and scribes, grumbled because Jesus received sinners and ate with them (Luke 15:2).
The religious leaders’ grumbled and even sinners were surprised. When Jesus talked to the Samaritan woman she said, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans) (Jn. 4:9). In fact, Jesus’ own disciples were surprised that He was talking with her: “They marveled that he was talking with a woman” (v. 27).
The Samaritan woman likely met all the qualifications for the “least of these” and she also met all the qualifications for the love and grace of God. She was desperately sick and Jesus, the Great Physician, offered her living water. He offered the sinful Samaritan woman Himself. We too need Jesus and we too need to point everyone to Jesus the Great Savior.