“And God spoke all these words: I am the Lord your God, who brought you out of Egypt, out of the land of slavery. You shall have no other gods before me” (Exodus 20:1-3).
For the next couple of weeks, we’re going to be looking at rules, the Ten Commandments. Yeah! Just what everyone wants to look at! Rules! I’m sure you’re giddy with delight.
Rules often have a bad reputation. They have for me in the past. Let me ask you though, have you heard of Thomas the Train? Thomas was a train. A blue train to be exact, and a happy train most of the time. But Thomas wanted to be free. He wanted to be free from the restrictions of the train track. He was unhappy because wanted to roam in the open countryside.
One day he got fed up. He made a break for it. He was going to go off the restrictive tracks once and for all! He was going to know freedom.
So, he did. He went of the tracks. He was finally free from the railroad tracks!
What do you think Thomas’ “freedom” was like?…
It was crushing. Literally, crushing. He couldn’t move. He was stuck.
He was somewhere where he wasn’t meant to be.
We often have…
Concern about Rules
We don’t like rules. But rules are good. Have you ever played the card game Mao? It’s a game with unspoken rules. It’s really hard to play because you don’t know the rules but get penalized when you break them. Rules are good because they keep things the way they’re supposed to be kept. They keep Thomas on the tracks so that he is free to come and go, free to be what he is supposed to be. It’s also good to know the rules so you’re not “penalized” for something you didn’t know.
I have friends that are cops. I have friends that are black. I have friends that think COVID-19 is a hoax and friends that I couldn’t coax out of their house if I tried.
Friends, we are in a time of unrest; economic, social, political, and physical. I’m not trying to be dour or dark. I believe that is an accurate articulation of our current time. And yet people are pining for peace and rest.
Where is this peace and rest to be found?
Jesus purchased peace with God for us and will soon bring an eternal peaceful reign to the world but Jesus didn’t purchase a sleeping pill for the masses. And He doesn’t lull us to sleep. We are to neither be restless nor so settled that we don’t stir. We are to be a blessing to the cities and towns and villages that we dwell in even while we are exiles and sojourners here (Jer. 29:7). So, we are to care and be wise but thankfully our eggs are not placed in the basket of this world.
Jesus said. “Come to Me all who are restless and tired and I will give you rest for your souls.” Jesus doesn’t, however, call us to just rest and relax. He doesn’t call us to be lethargic but to love. And thankfully Jesus empowers us to do this. It is as we abide in Him that we bear much fruit.
The truth is, we are responsible to love and not just be lethargic to everything that’s going on. The truth is, we’re powerless but Jesus empowers us by the Spirit. The truth is, we live in a place that is very often godless and chaotic but Christ is the Lord. The truth is, many are restless but in Christ, all can find rest. The truth is, we need a savior, this world won’t change on its own.
Brutality to blacks is an unacceptable evil that Messiah Jesus will judge. Brutality to cops, looting of stores, disregard for people, and even property, is evil and will be judged. There will come a day of rest because there will come a day when King Jesus soon returns and puts a stop to the restless tyranny of sin and Satan’s reign (2 Pet. 3). Jesus will destroy the destroyers of the earth (Rev. 11:18).
Until then, the LORD patiently waits in love for people to repent (2 Pet. 3:9). And so, until that Day, let’s love and share the LORD’s love and lovingly fight for the cause of all those that are oppressed and hurting. And let’s show them that all hearts are restless until they rest in Him.
Let’s pray for people to find peace in the One that was oppressed and afflicted for them.
“O my God, incline Your ear and hear. Open Your eyes and see our desolations … For we do not present our pleas before you because of our righteousness, but because of Your great mercy.” (Dan. 9:18).
The Gifts Must Function in Accordance with Scripture
When the gifts of the Spirit are carried out and employed within the parameters of Scripture then a lot of the concerns that cessationists have should be able to be set aside. So, first, let us consider some of the parameters that Scripture puts in place for us. The gifts must function in a way that serves others (1 Pet 4:10-11), edifies (1 Cor 14:3, 12), is clear and ordered, not confusing or chaotic (14:23, 29, 33, 40), is loving (1 Cor. 13), and exalts Christ (Eph 3:21; 1 Cor 12:3).
Scripture further says that tongues must be interpreted if they are shared in the gathering (1 Cor 14:27-28), prophecy must be weighed (v. 29 cf. 1 John 4:1; John 7:24), only two or at most three prophecies or tongues can be shared at a public gathering (1 Cor 14:27-29), and all things should be carried out in an orderly way (vv. 30-33, 40) for the express and emphatic purpose of building up the body of Christ (e.g. v. 12). Paul says, “When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation” (v. 26). Why? “For building up” (v. 26). Thus, Paul tells us to “earnestly desire” (12:31; 14:1, 39) the Spirit-empowered gifts and “strive to excel in building up the church” (14:12).
Second, let’s ensure we have a biblical understanding regarding the more controversial issues related to the gifts of the Spirit. I created an acronym to help us consider this subject more effectively. The acronym is G.I.F.T.S. Here is a summary of the acronym:
- God continues to give gifts to build up the church.
- Individuals with the gift of prophecy do not contradict or add to Scripture but if what they share is truly from God then it is infallible.
- Fallible apostles still exist and are gifted men of God but the office of Apostle does not continue.
- Tongues are used in two overlapping ways in Scripture and should be pursued and practiced as outlined in the Bible.
- Scripture is to always be obeyed as the final authority.
We will now look at each of those bullet points in order.
You can see the previous post in this series here.
Gifts of the Spirit confirm the gospel. Fourth, the gifts of the Spirit serve to authenticate the gospel message (e.g. Rom 15:18-19) and that is still necessary especially in certain contexts but that is not the exclusive reason that God gave the gifts of the Spirit. D.A. Carson correctly points out that just “because miraculous signs have a distinctively attesting role in some instances, it does not follow that this is the only role they play.” Although some assert that the gifts of the Spirit ceased with the closing of the canon they make that claim without biblical warrant. As Carson says, “There is no exegetical warrant for thinking certain classes of the Spirit’s manifestations cease once the crucial points of redemptive history have passed.”
Gifts of the Spirit are poured out in the last days. Fifth, the gifts of the Spirit are part of what it means to be in the last days and we are in the last days.
Cessationists who claim that the healings of Jesus and the apostles where merely authenticating signs of their status as bearers of canonical revelation misunderstand Jesus’ own explanation of them. For Jesus, they are rather expressions of the liberating reign of God, bursting into history, and it is as such that they attest the message of the kingdom.
The gifts of the Spirit are to be expected because they indicate the presence of the Kingdom in the last days. The presence of the Holy Spirit is a sign of the new covenant.
This post is from chapter 11, “Hello, My Name is _____ and I am
an Addict Transformed,” from my book, Gospel-Centered War: Finding Freedom from Enslaving Sin.
The Bible does not deny that we were various things—addicts, homosexuals, hateful, prideful, pornographic masturbators—but that is what we were (past tense) (1 Cor. 6:9-11; Titus 3:3-5). The emphasis in Scripture is on what we are and what we are called to be. The Christian does not say, “Hello, my name is _____ and I am an X Y or Z.” The Christian says I was dead, but now I am alive. The Christian says I am a struggling sinner, yet I am a saint. The Christians says, I am a new creation; I am transformed.
We must remember however that we are “simultaneously saint and sinner.” This is the biblical balance. We are holy in Christ and yet we are progressively becoming holy (see 1 Cor. 1:2; Heb. 10:14). I like how John Owen says it: We, who are freed from the condemning power of sin, ought yet to make it our business all our days to kill the indwelling power of sin.
Paul wrote a letter to a church located in Ephesus back in the day. The people there had many struggles. Many of them use to worship various false gods and perhaps were even involved in cult prostitution. But you know what Paul called them when he wrote to them? He called them “God’s beautiful creation,” “God’s masterpiece” (Eph. 2:10). He didn’t say, “Now church, make sure that you are constantly reminding yourselves that you were part of the occult. In fact, when you meet together say, ‘Hello, my name is ______ and I am an occultist.’” No! He said, “You are new! In Christ! Transformed!”
One of the problems in claiming the identity of “addict,” “alcoholic,” or “overeater” is that we deny that addiction is a habit that can be finally overcome. I am not saying it won’t be a struggle. I am not even saying that it will even finally be overcome in this life. Yet, the Bible teaches the freeing and empowering truth that in Christ we are currently a new creation. It says we are adopted children of God. We are even God’s beloved; His treasure.
Labeling may not seem like a big deal but it is. In hospitals, it is important for people to be labeled correctly. If someone has a gunshot wound on their leg, they should not be taken to a cardiologist and someone that has the flu, they should not be life-flighted. Labels are important for treatment. Labels are important for our own treatment. The treatment of ourselves. How we look at ourselves, talk to ourselves, think of ourselves.
God the Spirit and the Filling of the Spirit
God the Spirit. Since we are considering the work of the Spirit within the church, it is important that we consider God the Spirit, who He is and what He does. First, without going into any detail, the Holy Spirit is the third person of Trinity. The Spirit is fully God. The Holy Spirit also has personhood; He is not an impersonal force. That is who the Spirit is.
Second, it is important that we briefly consider what it is that the Spirit does. The Old Testament teaches us various things about the Holy Spirit. The Spirit molds creation into shape and gives life to created beings (Gen 1:2; 2:7; Ps 33:6; Job 26:13; 33:4). The Spirit controls the course of nature and history (Ps 104:29-30; Isa 34:16). The Spirit teaches and reveals God’s truth and will to His messengers. The Spirit elicits personal response to God. The Spirit equips individuals for leadership. We also see that the Spirit equips individuals with skill and strength (Exod 31:1-11; 1 Kgs 7:14; Hag 2:5; Zech 4:6).
The Spirit is given as our Helper (John 14:24). He takes what belongs to the Son and shares it with those who believe (John 16:14), beginning with the new birth (John 3:6), teaching and guiding (John 16:14), and transforming (2 Cor 3:5-18) in ways that surpass human capacity (1 Cor 2:10-14). He empowers believers to be Jesus’ witnesses to the end of the earth (Acts 1:8) and to the end of the age (Matt 28:20). By indwelling believers (Rom 8:9; 1 John 2:27), the Spirit washes and renews (Titus 3:5), pours out divine love in our hearts (Rom 5:5), reproduces the divine virtues (Gal 5:22-23; Rom 14:17), enables us to resist sin (Rom 8:13) and pursue holiness (2 Thess 2:13), and build unity among the church (Eph 2:22; 4:3, 13; Phil 2:1-2). The Spirit hears, speaks, witnesses, convinces, shows, leads, guides, teaches, commands, forbids, desires, gives speeches, helps, and intercedes with groans. It is vital that we not leave out the most miraculous work that the Spirit works within people; He makes them new creations in Christ (2 Cor 5:17; 3:3, 6, 18; Titus 3:5-6; Ezek 36:25-28; Rom 2:28-29).
Introduction and Thesis
The Apostle Paul said, “Now concerning spiritual gifts: brothers and sisters, I do not want you to be unaware” (1 Cor 12:1). This is a very important subject yet sadly very divisive. The reality is “there is one body and one Spirit” and “one Lord, one faith, one baptism” (Eph 4:4-5) but there are many divergent views on the work of the Spirit within the Church. So we have all the more reason to carefully evaluate this subject.
This subject is important to consider because we want Christ’s church to be as healthy as it can possibly be, we want it to be adorned as Christ would have it. If there are good gifts that are available to the church for it’s upbuilding then we should want to and should make use of them. Especially because 1 Corinthians 12:31 tells us we are to eagerly desire the greater grace gifts.
I believe that all the good gifts that were available at the outset of the church continue to be available and will be until the consummation when the Lord Jesus comes back to get His bride. So my thesis is that God the Spirit continues to empower and provide various grace gifts to the Church for its upbuilding and these gifts should be earnestly desired and practiced in accordance with Scripture. This is very important to consider because “despite the affirmations in our creeds… and the lip service paid to the Spirit in our occasional conversations, the Spirit is largely marginalized in our actual life together as a community of faith.”
Setting the Context
I have a number of questions that are important for us to honestly consider. Could it be the case that some people have a bias against the continuation of the gifts of the Spirit? Could it be that people do not have solid biblical reasons for believing that the “more miraculous” gifts of the Spirit have ceased? Could it be that most people’s beliefs in this regard are simply based upon what they have heard someone else say? Could it be that in this case, people have failed to check what was taught to ensure it was in accordance with Scripture (See Acts 17:11)?
Could it be that the Western enlightenment worldview has crept into our own view of the world and impacted the way we think about spiritual things? Many have adopted a view of reality that sees “the universe as a uniform system based strictly on the cause-and-effect relationships between its constituent parts, each in a determinate relationship one to the others, utterly closed to any dimensions of reality that transcend the natural.” Of course, many Christians rightly confess with Abraham Kuyper, that “there is not a square inch in the whole domain of human existence over which Christ, who is sovereign over all, does not cry: ‘Mine!’” But, could it still be the case that “naturalism nonetheless deeply influences our view of the daily events of our lives”?
Can we concede that the continuation of the gifts would be a good thing? Should not we want all the grace that our good Father has availed to us? How can we say something is bad that our Father has called good? If the grace gifts are part of the “every good and perfect gifts” (Jas 1:17) that God has graciously given us then should we not receive them gratefully? If spiritual gifts are as bad and unhelpful as many make them seem, then why would the gifts have ever existed at all?
We bowed our heads to pray and instead of saying, “God…” What came out was, “Alexa.”
We looked up from our prayer and kinda smirked, kinda laughed. But for me, there was a tear, a start of a separation. I wondered if something more profound and problematic was behind that slip.
We pray to our all-knowing, ever-present, appendage. We, at least, certainly rely daily on our Internet technology. Even our presence and personality is mediated through this ever-present medium. We rely on it for strokes to our ego and many rely on it for titillation.
Is the Internet a false god?
The Bible teaches us that we can layout our lament to the LORD. We can cry out to Him for help or to honestly share our disillusionment. Lament psalms make up around a third of the book of Psalms and is the most numerous type of psalm within Psalms. And so we see, “The vast majority of psalms were written out of a real-life struggle of faith.”
The Bible teaches us that we can layout our lament to the LORD. We can cry out to Him for help or to honestly share our disillusionment.Tweet
Here we’re looking at Psalm 10.
Cry for Help (v. 1)
The first thing we see the psalmists does in this psalm is cry out for justice. “Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble?”
We too can take our honest wrestling to the LORD. In fact, that is what we must do. We must bring our laments to the LORD.