I wrote the blog series, “Psalms of our Suffering Savior,” to help us “remember Jesus Christ, risen from the dead” (2 Tim. 2:8)…
We all have emotions. How often do we consider emotions from a biblical perspective though?… Yet, what better place to turn than God’s word! So, what does the Bible say about emotions?…
1. Call out to God
There are all sorts of Psalms in Scripture in which the psalmist calls out to God in distress. The Bible encourages us to call out to God and be real with Him about where we’re at…
Here are twenty of my favorite books that I read in 2019. I think I only read three fiction books this year. I need to fix that. I plan to read quite a bit more fiction next year. Anyhow, here’s some of my favorites… (in no particular order)
- Why Suffering?: Finding Meaning and Comfort When Life Doesn’t Make Sense
by Ravi Zacharias
- Safely Home by Randy Alcorn
- Apologetics at the Cross: An Introduction to Christian Witness by Josh Chatraw and Mark D. Allen
- Them: Why We Hate Each Other–and How To Heal by Ben Sasse
- How Long O Lord?: Reflections on Suffering and Evil by D.A. Carson
- Titan: The Life of John D. Rockefeller, Sr. by Ron Chernow
- Alienated American: Why Some Places Thrive While Others Collapse
by Timothy P. Carney
- Holy Sexuality and the Gospel: Sex, Desire, and Relationships Shaped by God’s Grand Story by Christopher Yuan
- Remember Death: The Surprising Path to Living Hope by Matthew McCullough
- The Autobiography of Martin Luther King Jr by Clayborne Carson
- Today Matters: 12 Daily Practices to Guarantee Tomorrow’s Success by John C. Maxwell
- Elon Musk: Tesla, SpaceX, and the Quest for a Fantastic Future by Ashlee Vance
- Walking with God through Pain and Suffering by Timothy Keller
- Preaching as Reminding: Stirring Memory in an Age of Forgetfulness by Jeffrey D. Arthurs
- An Unhurried Leader: The Lasting Fruit of Daily Influence by Alan Fadling
- Everyday Church: Gospel Communities on Mission by Tim Chester and Steve Timmis
- Susie: The Life and Legacy of Susannah Spurgeon, wife of Charles H. Spurgeon by Ray Rhodes Jr.
- To the Golden Shore: The Life of Adoniram Judson by Courtney Anderson
- Endurance: Shackleton’s Incredible Voyage by Alfred Lansing
- Deep Work: Rules for Focused Success in a Distracted World by Cal Newport
Out of all the books I read last year, Remember Death by Matthew McCullough, is the one I would suggest you read over all the rest.
Scripture teaches that it is the Spirit that overcomes people’s hardness of heart and gives spiritual life. So, John 6:36 says, “It is the Spirit who gives life; the flesh is no help at all” (see also Ezek. 11:19-21; 36:25-27). Notice it says, “the flesh is no help at all.” The Apostle Paul also says it is “the Spirit that gives life” (2 Cor. 3:6). Thus, salvation does not come from “human will or exertion, but on God, who has mercy” (Rom. 9:16). So Paul says, “It is God who works in you, both to will and to work for His good pleasure” (Phil. 2:13).
James 1:18 says, “Of His own will He brought us forth by the word of truth, that we should be a kind of firstfruits of His creatures.” Whose will was it? It was “His will.” Of course, God uses means to accomplish His will. People are brought to new life through “the word of truth” (cf. Rom. 10:14; 1 Pet. 1:23).
Jesus said, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God” (Jn. 3:3). That is because, “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit” (v. 6). It is the supernatural work of God that makes a person a new creation in Christ (2 Cor. 5:17). “No one can say, ‘Jesus is Lord,’ except by the Holy Spirit” (1 Cor. 12:3). That is why we “must be born again” (Jn. 3:7). And of course, no one can make himself or herself be born, let alone born again. It is the Spirit’s prerogative; the Spirit works the way He works (Jn. 3:8). We also see that even faith is a gift from God (1 Chron. 29:14; Jn. 3:27; 1 Cor. 4:7; James 1:17). No one would believe without God first giving the gift of faith. Therefore, Jesus says, “You did not choose me, but I chose you” (Jn. 15:16 cf. v. 19).
So, we say with Peter, “Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Pet. 1:3). Peter says that God “has caused us to be born again.”
In this series of posts we are looking at proof of God’s grace (Planned, Resurrecting, Outrageous, Overcoming, and Forever grace ). In the previous post we looked at Planned Grace. In this post we are looking at…
The Bible teaches that people need resurrected or brought to life spiritually because they are spiritually dead and don’t go to God apart from the work of the Holy Spirit. Why is this the case? And where does the Bible teach this?
People do not turn to God apart from the Spirit’s intervening grace of regeneration because they are dead (Eph. 2:1-5), slaves of sin (Rom. 6:20), deceitful and desperately wicked (Jer. 17:9 cf. Gen. 6:5; Ps. 51:5), and blinded by Satan so they don’t see the glory of God in the face of Christ (2 Cor. 4:4ff).
In our natural state since the Fall we are dead in trespasses and sins (Eph. 2:1). We follow “the course of this world,” “the prince of the power of the air,” and “the spirit that is now at work in the sons of disobedience” (v. 2). That is how “we all once lived in the passions of our flesh” (v. 3).
The Bible shows us over and over again proof of God’s abundant grace. Here we are going to look at the acronym PROOF to look at God’s grace. We are going to look at: Planned grace, Resurrecting grace, Outrageous grace, Overcoming grace, and Forever grace.
Why is it important that we consider the proof of grace? First, because when we understand all the proof of God’s grace we praise and glorify God for His abundant grace. Second, anything that is the teaching of Scripture is important and profitable for us to understand (2 Tim. 3:16-17). Third, when we understand the extent of God’s grace it humbles us. Fourth, when we understand more of the extent of our desperation we will (or should) love God more (Lk. 7:47).
I have written on this subject elsewhere but here we’re going to look at the text of 1 Corinthians and evaluate what it’s says regarding the continuation of the gifts of the Spirit.
First, it’s important that we acknowledge that this is a controversial issue. And it’s important that we consider these questions from an unbiased perspective.
What we were taught in the past should not determine our beliefs. We also should not let misapplications or extremes that people have that hold a certain belief dissuade us from holding a certain belief. The validity of a theological truth must be determined by what the Bible itself says. It’s important that we first agree on that.
Scripture is the final say on wether or not the gifts of the Spirit continue, not whether or not we understand each of the gifts perfectly or whether or not those who believe the gifts of the Spirit continue practice everything in a way that builds up the body of Christ in accordance with Scripture. Those other things are distractions (in logical argumentation they are referred to as the red herring fallacy).
So, what does 1 Corinthians itself say about the continuation of the gifts of the Spirit?