First, what even is hospitality? What does it mean? It means “love for the stranger” or “to befriend a stranger.” One definition says hospitality is having “regard for one who comes from outside one’s group.” That is exactly what God has done for us. God is perfectly holy and exalted and yet He has regard for us.
The Lord God has regarded us—loved us—even welcomed us into the Triune fellowship (see e.g. Jn. 20:17), we who were sinners and strangers. And He did so with great cost to Himself. And we see from the Gospels that Jesus was a friend (philos) of those we would expect to remain strangers and outsiders, people like tax collectors and other sinners (see Matt. 11:19), sinners like you and me. And so Paul says, “welcome one another as Christ has welcomed you, for the glory of God” (Rom. 15:7).
When we understand the amazing hospitality of God we will find it easier to love and welcome people in. Understanding the hospitality of God is essential as we think about the hospitality that we are called to practice. Because, in one sense, hospitality is supernatural. It is certainly not natural to us. We need to meditate on the hospitality of God if we hope to be hospitable as we are called to.
It is true, however, that even “secular people” who don’t know God’s love show surprising generous hospitality (cf. Acts 28:2,7). So, how much more should Christians, who have been welcomed in by God with great expense, welcome in and love others?
The LORD has shown undeserved love to us in Christ may we show love to others (Ex. 23:9; Lev. 19:18, 34; Deut. 10:17-20).
That’s exactly what happened to Jesus. He was consumed by zeal for the LORD’s house.
Can you imagine the scene? The whole city was frantic with excitement and expectation as Jesus came into Jerusalem. Many expected that Jesus would soon bring freedom from Roman oppression and establish a reign of peace. People expected Jesus to ridicule Rome and inaugurate the Jewish state. Jesus, instead, condemns what’s going on in the Jewish temple.
If Jesus’ actions are unexpected it is because of misunderstanding or lack of zeal on our part. What Jesus did is in full agreement with Scripture (cf. Jer. 7:11; Zech. 14:21). The temple was to be a house of prayer, not a “den of robbers” (Is. 56:7). Specifically, the house of prayer is supposed to be “for all peoples” (v. 7). Because of all the selling, however, the court of the Gentiles would have been so filled with commotion that neither Jew nor Gentile would have been able to pray without distraction.
Jesus has concern for the poor, the sick, and the outsider. Jesus stands up for them even to the point of experiencing opposition. “Christ does more than denounce injustice—he takes action against it.” That is good news!
As followers of Jesus, Christians have a missional mandate (Matt. 28:18-20). Christians are pupils and apprentices. We follow Jesus and we do as He did. We give our lives away in love and we tell people about the good news of Jesus. To be a disciple is to be missional. We are not true disciples if we are not missional.
We lovingly engage with the people around us. We do not shut ourselves off in “God ghettos,” we do not create Christian castles. Jesus said that we are to be lights in a dark world (Matt. 5:15). Paul said we are not to leave the world (1 Cor. 5:9-11) but be messengers of the King in the world (2 Cor. 5:20).
So, we as followers of Jesus…
Leave the “bubble”
We remove excess emphasis on Christian bubble activities and programs and instead spend time relationally engaging together with peers, neighbors, and coworkers. We are intentionally in the world. Jesus intentionally went to the world, He left heaven. He incarnated Himself (Matt. 1:22-23; Jn. 1:14; Phil. 2:7).
We follow our King and we enter the world in love (Matt. 5:13-16; Eph. 5:8; Phil. 2:15; 1 Pet. 2:12 cf. 1 Cor. 5:9-10; Jn. 17:15-16).
I really enjoyed reading Hudson Taylor’s Spiritual Secret. You should read it. Here are some observations from my reading…
Summary of the book: Trust. Trust and unreserved commitment to the Lord is how I would summarize Hudson Taylor and this book. Before he went to China he said: “‘I shall have no claim on anyone for anything. My only claim will be on God. How important to learn, before leaving England, to move man, through God, by prayer alone'” (33). And that’s what we see happen. He learned to trust God alone. He trusted God even with his children. He said, “‘I find it impossible to think that our heavenly Father is less tender and mindful of His children than I, a poor earthly father, am of mine. No, He will not forget us!'” (125). And in dark days, God enabled Taylor to say: “The battle is the Lord’s, and He will conquer. We may fail—do fail continually—but He never fails” (p. 154).
Insights from the book:
- The impact that one person can have is tremendous when they trust the Lord and have an unreserved commitment to do His will (cite the number of believers in China now, p. 12).
- “We want, we need, we may have, Hudson Taylor’s secret and his success, for we have Hudson Taylor’s Bible and his God” (p. 16). That is such a good reminder. The same God that brought Israel out of Egypt, rose Jesus from the dead, and provided for Hudson Taylor is the same God who is Lord of all now.
- Hudson Taylor wore Chinese clothes even though this was unprecedented and looked down upon by some (cf. e.g. p. 65). This is an important reminder that God and His Word must govern us, not the expectations of others.
- Hudson Taylor had “the Lord’s own yearning of heart over the lost and perishing” (19 cf. p. 32, 112). “We may have more wealth in these days, better education, greater comfort in traveling and in our surroundings even as missionaries, but have we the spirit of urgency, the deep, inward convictions that moved those that went before us; have we the same passion of love, personal love for the Lord Christ? If these are lacking, it is a loss for which nothing can compensate” (p. 127). This reminds me that I need (God help me!) to develop at heart for the lost and love and passion for the Lord Jesus Christ who is their only hope.
- “It was not easy to keep first things first and make time for prayer. Yet without this there cannot but be failure and unrest” (p. 22). Prayer and delighting myself in God is vital.
- “The One Great Circumstance of Life, and of all lesser, external circumstances as necessarily the kindest, wisest, best, because either ordered or permitted by Him” (p. 79). I need to have a bigger view of God. This is vital in part because “The secret of faith that is ready for emergencies is the quiet, practical dependence upon God day by day which makes Him real to the believing heart” (p. 100).
- “’My father sought the Truth,’ he continued sadly, ‘and died without finding it. Oh, why did you not come sooner?’” (p. 95). This quote reminds me of the absolute importance of heralds going to share the good news of Jesus.
- “In these days of easy-going Christianity, is it not well to remind ourselves that it really does cost to be a man or woman whom God can use? One cannot obtain a Christlike work save at great price” (p. 27). This quote—and Hudson Taylor’s life—reminds me and reinvigorates me to seek hard after the Lord.
- “How then to have our faith increased? Only by thinking of all that Jesus is and all He is for us: His life, His death, His work, He Himself as revealed to us in the Word, to be the subject of our constant thoughts. Not a striving to have faith… but a looking off to the Faithful One seems all we need; a resting in the Loved One entirely, for time and for eternity” (p. 158). This quote answers a very important question. How to have more faith? Meditate on Jesus!
- “If God should place me in a serious perplexity, must He not give me much guidance; in positions of great difficulty, much grace; in circumstances of great pressure and trial, much strength? No fear that His resources are mine, for He is mine, and is with me and dwells in me” (p. 165). This is a good reminder that whatever I face, God will be there with me as my ever-present, every-ready, and all-powerful help.
- I need to trust the God who is simultaneously the Lord of the universe and my Father.
- I need to faithfully pray in reliance and desperation to the One who is Lord and Father.
- I need to renew my commitment to spend and be spent for the Lord. I need to renew my commitment to discipline myself for the sake of godliness.
- I need to meditate more on Jesus (His person and work).
- I need to trust that God can use one poor and needy sinner such as I to accomplish great things for His glory.
- I need to develop more of a heart for those who are without hope and without God in the world.
- I need to keep first things first and seek God above all things—even good, healthy, and productive things.
- I need to remember that whatever challenges are in front of me God’s grace is sufficient. God is all-powerful and He is with me. He is my Father!
 Taylor says, “I was enabled by His grace to trust in Him, He has always appeared for my help” (p. 153).
[Kuhn, Mike. Fresh Vision for the Muslim World. Downers Grove, IL: Intervarsity Press, 2009.]
Kuhn proceeds then to talk about the theological differences between Christianity and Islam. For instance, “the essence of the Christian faith—God became human being in Christ—is diametrically opposed to Islamic faith” (69). There is also a vast difference in the view of what constitutes humanities problem and thus our view of salvation is different. Islam teaches that “individuals are neither dead in sin nor in need of redemption; rather, they are weak, forgetful, and in need of guidance” (78). The heart of the difference between Islam and Christianity is how man is put right with their Creator (81).
In chapters seven through nine, Kuhn reminds us that Jesus’ concern was not with “the geopolitical state of Israel during his earthly ministry. His concern is with his kingdom—the kingdom of heaven” (120). The place of the state of Israel is a subject filled with tension for many Muslims and Christians alike but it is also a very important and practical subject. So, we must seek God and His Scripture for wisdom, we must understand Jesus’ words (130, 171). Kuhn points out that the need of the entire world is to see “the manifestation of the kingdom of Jesus in his people” (158, italics mine), not in an earthly nation. As we have seen, we are to love our neighbors and part of loving someone is understanding them, their history, their perspective, their past hurts.
Chapter ten talks about jihad and explains that not all Muslims understand jihad in the same way, some have a spiritualized understanding of jihad (e.g. 199). So, it is important to understand that Muslims, like Christians, are not all the same. In fact, “the primary concerns of most Muslims are similar to ours—raising their children, providing for their children’s education, saving for that new car or outfit… We must exercise care not to be monofocal in our understanding of Islam” (187). Chapter eleven challenges us to faithfully speak for Jesus and live for His Kingdom and not our own. In part 5, chapters twelve through thirteen, we see steps to incarnation and what it means to live missionally (see esp. 225).
I believe Kuhn could have had more Scriptural argumentation at places but I realize his book was not meant to be exhaustive. However, I agree with most of what he wrote and believe it is truthful. That is, I believe Kuhn made a cogent case in what he said. I also appreciate that he gave a recap of each chapter, it helped give the book clarity.
Stylistically, I appreciate that Kuhn covered many different topics yet did not lose the focus of the book. For example, he introduced incarnation at the beginning (8) and then weaved it through the rest of the book (see e.g. 13, 16, 75, 85. 242). What is needed Kuhn pointed out, though sadly rare, “is an extended hand, a caring smile, someone who is willing to go the extra mile to help someone in need” (259) (cf. Matt. 5:13-16; Jn. 13:35; 1 Cor. 10:33).
I appreciate Kuhn’s reminder that “The kingdom of Jesus as opposed to empire is not concerned in the least about the political boundaries of a country. It is a reality that overlays the political boundaries” (256). We must remember that the Roman Empire came and went, but Jesus’ Kingdom is eternal (254) (cf. Jn. 18:36). Kuhn’s challenge is timely, he says, “if Western Christians are able to bid farewell to our fortress mentality, we will find that our countries have already become exceedingly accessible and potentially fruitful mission fields” (244). Kuhn further points out that if American Christians are overly aligned with their governments’ policies then their missional impact will likely be impacted (241). Instead, as Christians, Jesus should be our King and His policies should hold ultimate sway. The real hope of the Muslim world, and the Western world for that matter, is not democracy, it the diffusion of the good news of Jesus the Christ and the establishment of His reign (218).
As Muslims grow increasingly suspicious and fed up with the violent response of Islamists, they are beginning to look for alternatives. Some are finding their alternative in secularism. Others are turning to materialistic pleasure. Will we as Christ-followers have anything to offer them? (214-15)
As we read in Philippians we see that Paul lived to share the gospel. That’s what he was all about. Even when he was imprisoned for sharing the gospel he said, “It’s okay. It actually worked out quite well because I was able to tell the prison guards about Jesus.”
Paul lived to share the gospel. But what made him live like this? He hadn’t always lived for the gospel so what changed him? And what perhaps needs to change in our own lives so that we will live to share the gospel of Christ?
As I was preparing to write this I struggled because this portion of Philippians (1:12-18, 27-30) seems irrelevant. It seems disconnected from our everyday life. So, I was trying to think of some angle that I could share to make it relevant and I was struggling to do so. I was thinking that if I were talking about procrastination, lust, or something else then that would be relevant.
As I continued to think about it, however, I realized the problem is not with the passage. The problem is with us, with me. The passage doesn’t seem relevant because we don’t share the concern that Paul had, and that the Bible has. We, I am afraid, our deficient in our devotion to the gospel.
Sharing the gospel and our…
This first point comes from my own mouth and mind and not directly from Philippians. However, upon reflection, I think it is important that we consider our potential deficiency.What is our deficiency? Or, what would make this passage seem irrelevant?
I fear we (myself included!) get used to the gospel. It ceases to amaze us. We take it for granted. Paul’s letter to the Philippians was likely written 30 years after his conversion but we see that he is still amazed by the gospel of Jesus Christ. Paul says, “For to me to live is Christ, and to die is gain” (Phil. 1:21) and later on he says everything is rubbish compared to Christ (3:8).
Our deficiency is our deficient view of the gospel. We esteem it of low worth. Until that deficiency changes we won’t delight in sharing the gospel and we won’t carry out our duty of sharing the gospel. So, briefly, what is the gospel?
Philippians 2 talks about Jesus, who though He was in the form of God, made Himself nothing and humbled Himself to die for us, even by death on a cross. 2 Corinthians 8:9 reminds us of the wonder of the gospel: our Lord Jesus Christ, though He was rich, became poor, so that we by His poverty might become rich. This is the good news of the “great exchange.” Jesus, God in flesh, took our filthy sinful stains upon Himself on the tree; and He gave us His beautiful robes of righteousness.
The apostle Paul understood that and that’s why he said everything—everything!—is rubbish compared to Christ. We too need to understand that. It makes sense logically but often times it hasn’t worked itself into the nooks and crannies of our lives.
So, we see the need of cultivating a heart of worship, a heart that is amazed by the gospel. As John Piper has said,
“No one will be able to rise to the magnificence of the missionary cause who does not feel the magnificence of Christ. There will be no big world vision without a big God. There will be no passion to draw others into our worship where there is no passion for worship.”
It is when we taste and see that a restaurant is good that we tell others about it. It is the same with the gospel. We need to “taste” that it is good. We need to know understand that the LORD “has done gloriously.” Look at Isaiah 12:1-5:
“I will give thanks to you, O LORD, for though you were angry with me, your anger turned away, that you might comfort me. Behold, God is my salvation… Give thanks to the LORD, call upon his name, make known his deeds among the peoples, proclaim that his name is exalted. Sing praises to the LORD, for he has done gloriously; let this be made known in all the earth.”
It when we taste the God’s goodness that we say, “Let this be known in all the earth!”
Sharing the gospel and our…
Our Devotion (Phil. 1:12-18)
In a letter such as this, it would have been customary for Paul to explain how he was doing. It would have been natural to discuss his physical conditions. I expect Paul to say something like:
“I thank my God in all my remembrance of you, especially for the gift you gave me. That was really helpful. However, as you know I am in jail for preaching the gospel and I am fresh out of funds. I don’t have a lot of food and my sneakers are worn out. It’d be great to get some help. I am also very tired as my bed is very uncomfortable and the blanket they gave me is terrible. The guards also keep me up late. They like to play cards and their cursing is terrible…”
However, Paul says nothing like that. Actually, we’re not even really told about his physical well-being, let alone the state of his sneakers.
Yet, imagine how difficult it must have been for Paul. One commentator has said, “For a traveling apostle to be put in prison must have seemed like a concert pianist having his hands tied behind his back.” Yet, Paul was not complaining.
Why is this the case? Certainly, Paul had material concerns. There are times when Paul let his material needs be known. For instance, he asks for his coat and books (2 Tim. 4:13). Paul surely had physical/material concerns but they weren’t main concern. We see Paul is concerned with the gospel and its advancement.
Paul’s good is wrapped up with the gospel. Even though he was locked up he could rejoice because it “served to advance the gospel” (Phil. 1:12). Paul made known to his guards that he was in jail for telling people about Christ. It was such a big deal that it got around to a bunch of people, “the whole imperial guard,” it says (v. 13).
“The soldiers were used, of course, to the ‘gospel’ of Caesar—the supposed ‘good news’ that a new emperor had taken the throne, bringing (so he claimed) peace and justice to the world. Now here was someone out of the blue announcing that there was a different ‘gospel’: that Jesus of Nazareth had taken the throne of the world, and was summoning every man, woman and child to bow the knee to him.”
The guards were interested in hearing Paul’s story because they probably thought Paul was crazy at first. After all, they must have thought, who worships and confesses as King and Lord a crucified Jew?!
Yet, upon further discussion with Paul, they would have seen that Paul was not a lunatic but rather quite sane. If what Paul said about Jesus was true it would make sense that he would be willing to be imprisoned for Him (the guards themselves had suffered for their own king). Further, in light of Jesus being the King and Lord, it makes sense that Paul was encouraged, even in prison.
We see also the impact that Paul’s example had on the Philippians; they were emboldened to “speak the word without fear” (v. 14). How might our boldness help others to be bolder in sharing the gospel? You never know, God may use you to stir up a revival.
Perhaps the most surprising thing we see is that Paul even rejoices when people “preach Christ from envy and rivalry” (v. 15) and “out of selfish ambition” (v. 17). So, we see Paul had a delight in the gospel that bled out into the way he thought about the sharing of the gospel. Paul was passionate about the gospel and desired it to be shared. He had written previously, in Romans, that “he was ashamed of the gospel of Christ because it was the power of God for salvation to all that believe” (Rom. 1:16). Paul continued passionately and boldly unashamed.
So, what are your aspirations? To make money? To travel? To find a new job? To be in a relationship? To do well in school? To be successful in life (however, you define success)? “None of these is inadmissible; none is to be despised. The question is whether these aspirations become so devouring that the Christian’s central aspiration is squeezed to the periphery or choked out of existence entirely.” Our central concern should be the gospel and its advancement.
Sharing the gospel and our…
Our Duty (Phil. 1:27-30)
In Philippians 1:27 Paul tells us about our duty. Paul says, “Only let your manner of life be worthy of the gospel of Christ.” Paul is telling us that the gospel is amazing and calls us to life change. We cannot understand and be impacted by the gospel without being changed. When we taste the sweetness of the gospel then we begin to be moved to desire to live our life in line with the gospel. We begin to strive “side by side for the faith of the gospel” (v. 27). We even begin to see it as a good thing if we suffer for the sake of Christ (v. 29).
Paul’s form of ambassadorship changed but not his purpose and duty. Paul was an ambassador in chains (Eph. 6:20). This is the case for us too. We might serve in different locations and different circumstances but we are still called to be ambassadors for Christ wherever we are. So, the specific call and circumstance might change but we are all called to share and care about the gospel.
When our devotion to the gospel of Christ is waning and deficient we need to work at cultivating a heart of worship. Because not only is the gospel a delight but we also have a duty to share and care about it. We are called to strive “side by side for the faith of the gospel” (v. 27) and notice as we stand side by side and encourage each other we can stand firm not and not be afraid of our opponents (v. 27-28).
A Few Questions:
1. What did you find encouraging and what did you find challenging about this post?
2. How is our view of the gospel sometimes deficient?
3. The gospel is the most amazing reality in the world but sometimes it may seem irrelevant. What does that say about us and our focus when that is true of us?
4. What are you tempted to care about more than the gospel? What is your “good news”?
5. Do you care about the gospel? Do you share the gospel?
6. How might your boldness help others to be bold in sharing the gospel?
7. Is it true we should have a devotion to Jesus and His gospel? Or, is it legalistic to say we must be devoted and that we have duty?
8. What would a devotion to the gospel look like in your everyday life?
9. Why would we be devoted to the gospel of Jesus Christ? What would motivate us in that way?
 John Piper, Let the Nations be Glad (Grand Rapids, MI: Baker Books, 1993), 40.
 Paul’s letter “is thoroughly transformed by the gospel” (Gordon D. Fee, Paul’s Letter to the Philippians, 106 cf. 108).
 N.T. Wright, Paul for Everyone: The Prison Letters, 89.
 “This passage shows us that when our joy is connected to the advancement of the gospel rather than to our physical condition or to the responses of other people to us, it remains firm, even when these circumstances stand against us” (Frank Thielman, The NIV Application Commentary: Philippians, 66).
 We see that “God works not merely in spite of but through adverse circumstances” (Ibid.).
 Ibid. Cf. D. A. Carson, Basics for Believers: An Exposition of Philippians, 23.
 D. A. Carson, Basics for Believers: An Exposition of Philippians, 26.
 John Stott, The Message of Philippians, 72.