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The Resurrection and Our Hope No Matter What

What is the correct response to the coronavirus? Should we have fear or faith?

Well, the answer to that question depends on where you’re coming from and your understanding of this world…

The Bible teaches Christians that through Christ, no matter what we face, we can have faith. We can have hope.

Reflecting on the resurrection of Jesus helps us have faith. It helps us see that we have a solid, untouchable hope.

In Acts chapter 2, Peter refers to Psalm 16 which is a Psalm that king David wrote. Psalm 16:27 says, “For you will not abandon my soul to Hades, or let your Holy One see corruption.” In Peter’s message he said: Friends, I can confidently tell you something about king David: He is both dead and buried, and his tomb is with us today (Acts 2:29). David is dead and his body rotted.

David did, however, as a prophet tell us that one of his descendants would sit on his throne (v. 30). So, David saw in advance and told us about “the resurrection of the Messiah: ‘His body was not abandoned to the realm of the dead, nor did His body see decay’” (v. 31).

Paul tells us the same thing but he says it a little differently. He says King “David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption” (Acts 13:36). King David saw corruption. His body decomposed. So, David is not the “Holy One” that the Psalm refers to.

Paul goes on to say, “But He whom God raised up did not see corruption” (v. 37). Ding, ding, ding! Jesus is the Holy One! He is the long-awaited Messiah and forever King!

Jesus is the fulfillment of David’s prophecy. Jesus was neither abandoned to the grave nor did His body undergo decay. Peter said that God raised Him up and that he was a witness of that truth (Acts 2:32). And so Peter, the faithless denier, became faithful even to the point of death, and even the death of upside-down crucifixion.[1]

Therefore, Peter’s body, and our bodies can dwell in hope (Ps. 16: 9) even when they are buried six-feet under because of the resurrection of Messiah Jesus![2] So, when those in Christ die we grieve but not as those with no hope (1 Thess. 4:13). We have hope because of Jesus’ resurrection (v. 14)!

Jesus is the first bodily resurrection in a long line of resurrections. Therefore, no matter what we face—“tribulation, or distress, or persecution, or famine”—nothing can separate us from the love of Christ (see Rom. 8:31-39).

Therefore, we don’t need to fear famine, we don’t need to panic at the prospect of a pandemic. Why not? Because Jesus says, “Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore” (Rev. 1:17-18).

I’m not sure what the mortality rate of the coronavirus but the mortality rate for all of us is 100%. Hebrews 9:27 says, “It is appointed for man to die once, and after that the Judgment.”

We will all die so what hope do we have? Jesus! His body did not see corruption! He is the suffering one as promised in Psalm 22 and He is the Holy One as promised in Psalm 16.

Through Jesus we have hope. His body did not see corruption, He rose from the dead. And all those who trust in Him will rise as He was raised. And so, “Fear not” (Rev. 1:17). Jesus is the First and the Last, He is the Living One. He died but behold He is alive forevermore.

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[1] Tradition says that Peter was crucified upside down in Rome under Emperor Nero. See also John 21:18-19.

[2] This is true of David’s body, Peter’s body, and it’s true of all those in Christ, because Jesus, though crucified, did not see corruption! Jesus rose from the dead and He will bring a large host with Him (Is. 53:11, 12)! 1 Corinthians 15 talks about Jesus being the firstfruits, and there’s a ton of more “fruit” to come (v. 20, 23)!

The Gospel Ripple

“Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need” (Ephesians 4:28).

How does the good news of Jesus impact individuals, families, neighborhoods, and cities? Does the gospel make people prideful begets? Does it make people unloving and judgmental? 

Ephesians 4:28 gives us a case study of what the impact of the good news of Jesus is supposed to have. It should change individuals. If they steal, it should change them so that they no longer do so.  In the same way, the employer who is a jerk and does not treat people well is to change and instead be kind and care for their employees. The employee is also addressed, they are to do honest work and work as unto the Lord Jesus Himself.

So, we see the thief, the employer, the employee, the soldier (Lk. 3:14), and all types of people in all sorts of positions, are exhorted to not take part in wrong and destructive practices. That is the negative command. That is the, “Don’t do…” But there is also a positive command. Something we are told we must do. And that is labor. Whoever we are and whatever we do, there is something we must do. We must engage in labor, we must do the work before us in honesty. So the Christian is to work their best whether someone is watching or no one is watching. 

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Not Afraid, Really?…

Photo by JR Korpa 

“I will not be afraid of tens of thousands of people who have set themselves against me on every side” (Psalm 3:6).

This verse by itself makes no sense and is even dangerous. I would be afraid and very afraid if thousands of people had it out for me. This would especially be the case if they were on every side. 😬

How could the psalmist write this? Why would David, the author, be so puffed up? It seems he’s either arrogant or amazingly naive.

Of course, with anything that’s written, no less the Bible, context is absolutely vital!

What we did not see yet about Psalm 3 is that David had already written, “I cried to the LORD, and He answered me” (v. 4). And so David could rest even in the midst of a very scary situation. David says, “I lay down and slept; I woke again, for the Lord sustained me” (v. 5).

In the midst of all the many difficulties we face, may we with David confess: “Salvation belongs to the LORD” (v. 8). May we cry out to the LORD for help. May we take comfort knowing that He is our shield (v. 3). And then May we rest in His powerful and capable care.

“Be kind to one another”

Photo by Priscilla Du Preez 

“Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:31–32).

There is a right way and a wrong way to live. That is not popular to say but it is the undiluted truth. The right way is in accord with “the way [we] learned Christ” (Eph. 4:20). The wrong way to live involves “hardness of heart” (Eph. 4:18), callousness (Eph. 4:19), and corruption through deceitful desires (Eph. 4:22).

So, there are certain things we should not do. There is a wrong way to live and act. It is damaging and even devilish (James 3:15). 

Therefore, “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.” We should not be resentful. Sinful anger should have no place in our lives. Foolish arguments should never be heard to come from our mouths. We should never speak wrong of others. How can we try to tarnish a person made in God’s image (James 3:9)?! Lastly, how can we have ill-will for someone when God the Son paid the ultimate price for us?! How can we not be transformed by our heavenly Father’s sacrificial love so that we extend grace and love even to our enemies?!

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Satan Disguises Himself

“And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds” (2 Corinthians 11:14-15).

Satan disguises himself.

That is a rather scary prospect.

The serpent of old (Rev. 20:2), the great dragon (Rev. 12:9), the one who goes around like a lion just waiting to destroy (1 Pet. 5:8), disguises himself. And his disguise is not what we would expect.

Satan disguises himself as an angel of light. He cloaks himself in radiant dress in order that he may deceive. He once took the form of a serpent (Gen. 3:1). If a snake came up to you and talked and tempted you today you’d probably see right through it. You’d probably run.

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Be Eager to Maintain Unity

“Eager to maintain the unity of the Spirit in the bond of peace” (Ephesians 4:2).

I quoted this verse to my daughter today and she looked at me with a confused look and said, “What does that mean?” 

That’s always a good question. I explained to her that in the Church we are all one big family and so we need to stay together and get along. We need to make sure that even when we’re mad and hurt by each other we work at still forgiving each other.

It is very necessary that we read this verse and heed its exhortation. It will inevitably be a verse we have to apply in our own lives. So, as my daughter asked, “what does it mean?” And I would add, “how do we do it?” and “what motivation are we given to obey?”

What does this verse mean?

It says to be “eager”? That means to want to do or have something very much. What do you do when you want something really bad? You pursue it. You work to get it. Even if there are opticals you keep at it. That needs to be us. We need to be zealous in our pursuit of unity. 

Notice also that we are to want to “maintain” the unity. Unity is not just important at one point in one situation. We should desire and work towards maintaining the unity of the Spirit in the bond of peace at all times and through all situations. 

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We’re not fighting a human war

“For although we live in the flesh, we do not wage war according to the flesh, since the weapons of our warfare are not of the flesh, but are powerful through God for the demolition of strongholds. We demolish arguments and every proud thing that is raised up against the knowledge of God, and we take every thought captive to obey Christ” (2 Corinthians 10:3-5).

The Christian battle is not a battle of the flesh. The Christian’s weapon is not physical and material. But the battle is no less serious. “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph. 6:12). 

As Christians, we are to fight. But our fight is the fight of faith (1 Tim. 6:12). Our weapons are not human. We don’t use swords, knives, and guns. Instead, we carry “weapons of righteousness for the right hand and for the left” (2 Cor. 6:7). Our sword is the sword of the Spirit, the word of God (Eph. 6:17).

Our weapons, even though they are not of the flesh are powerful. They’re powerful because they are “through God” (2 Cor. 10:4). We are “strong in the Lord and in the strength of His might” (Eph. 6:10).

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