“If you sow to the flesh you will reap from the flesh, reap corruption. But if you sow to the Spirit you will reap from the Spirit, reap eternal life” (Galatians 6:8).
Sowing and reaping are not things most of us are really familiar with, let alone sewing and weeping. So, what does it mean to sow? To sow means to plant seeds.
What does it mean to reap? To reap means to gather, to harvest what was planted.
If a farmer plants corn what do they collect at the end? They gather corn. Whatever we plant we harvest. You can’t plant beans and expect wheat to grow. That’s not how things work.
In life it is the same way. What we plant we gather. Where we work is where we get paid. What we sow we reap.
In this verse, we see that in life there are only two types of seeds to plant. There are only two options of things that we can harvest at the end.
We can plant towards the flesh, that is, we can just care about and live for our physical and material life. What, however, is the end of all physical life? It is death and decay. It is corruption. It is decomposition. If we live merely for the flesh we don’t get a very good return on our work.
If we plant towards the Spirit the harvest is much different. At the end, there will be eternal life. And because this is the case, we have huge motivation to continue planting towards the Spirit. Because we will reap at the appointed time if we don’t give up (Gal. 5:9).
“Know that the LORD your God is God, the faithful God who keeps His gracious covenant loyalty for a thousand generations with those who love Him and keep His commands” (Deuteronomy 7:9).
How surprising and sad that we need to be reminded so often of God’s truth. And yet we do. I’m thankful that God accommodates to our forgetful ways.
We are told to know something. Our knowledge is not to be merely intellectual. Though it is intellectual. We need to know actual things about God. In this verse, we are to grasp with our minds that the LORD God is actually God.
It is not only that the LORD is really God but that the LORD your God is really God. There is a relational aspect to our knowledge of God. The LORD your God is the supreme being and Creator of the universe. The LORD is not distant and uncaring, He is not a god, but our God.
Wow. That’s a game-changer.
It doesn’t stop there, though.
The supreme being and Creator of the universe that is our God is also faithful. Amazingly faithful.
Deuteronomy 7:9 heaps good news upon good news. If you have the LORD as your God then that means that God—The supreme being and Creator of the universe—is your God. It means the Faithful One is your God.
Our intellectual knowledge of God has a huge practical impact on our lives. It means we do not need to be afraid because the LORD our God is powerful (Deut. 7:18).
So, fight forgetfulness. Work to remember and intimately know your faithful God. And don’t be terrified because the LORD your God, a great and awesome God, is among you (Deut. 7:21).
As we saw in the previous post on the resurrection, Peter looked at Psalm 16 and showed how Jesus’ resurrection was foretold. In Acts 2 Peter goes on to show that Jesus is now at God’s right hand, as Psalm 110 foretold. Jesus Himself had quoted from Psalm 110 and stomped His critics (see e.g. Matt. 22:41-46). And when you look at 110:1 it’s not surprising that they were stomped.
So, we see that Jesus is at God’s right hand until… Until He makes His enemies His footstool. That means that Jesus is coming back—and the New Testament repeatedly says soon—to bring judgment, and pervasive peace through that judgment.
Jesus’ death and resurrection shows that He is indeed the Lord and Messiah. As the Lord and Messiah, He is coming back soon to vanquish every foe and establish His forever reign of peace. In His second coming, He will bring the Kingdom that was expected at His first coming. Read More…
Peter refers to this Davidic Psalm in Acts chapter 2. He said: “Fellow Israelites, I can confidently speak to you about the patriarch David: He is both dead and buried, and his tomb is with us today” (Acts 2:29). In short, David’s dead and his body rotted. David did, however, as a prophet tell us that one of his descendants would sit on his throne (v. 30). So, David seeing that in advance “spoke concerning the resurrection of the Messiah: ‘His body was not abandoned to the realm of the dead, nor did His body see decay’” (v. 31).
Paul says it a little differently. He says King “David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption” (Acts 13:36). King David saw corruption. His body decomposed. So, David is not the “Holy One” that the Psalm refers to.
Paul goes on to say, “But He whom God raised up did not see corruption” (v. 37). Ding, ding, ding! Jesus is the Holy One! He is the long-awaited Messiah and forever King!
David knew that the LORD would place one of his descendants on the throne. How did he know this? Because…
The Righteous One was not delivered. The Righteous One was afflicted and slayed. The Righteous One was condemned, condemned to die the terrible death of a criminal and slave.
Jesus was slaughtered. But it was not a senseless slaughter.
As the centurion nearby Jesus acknowledged, something more was going on behind the scenes. The centurion would have observed many deaths and many crucifixions. And so, he is in a unique position to recognize the purity and power of Jesus. The centurion said, “Certainly this man was innocent and the Son of God! (Lk. 23:47/Matt. 27:54; Mk. 15:39)
The centurion responded in that way after he saw Jesus call out and say, “It is finished. Father, into your hands I commit my spirit!” and breathe his last (Jn. 19:30/Lk. 23:46). The centurion must have been amazed by Jesus’ composure and everything else that had taken place surrounding Him. The centurion may have seen the way Jesus treated His enemies (Lk. 23:34), His promise to the criminal on the cross (v. 43), His prayer to God (v. 46), not to mention the ominous darkness (v. 44).
Jesus’ death was not senseless, but according to Scripture. The Righteous One was slain in between two criminals. Jesus was, as Isaiah says, “numbered with the transgressors.” Yet in being cursed Jesus was carrying out a rescue plan that had long since been written (Rev. 13:8). “When He was hung on the cross, He took upon himself the curse for our wrongdoing. For it is written in the Scriptures, ‘Cursed is everyone who is hung on a tree’” (Gal. 3:13).
Jesus’ life was bathed in the language of the Psalms. Yet, when Jesus quotes Psalm 31 He doesn’t quote it exactly. Instead, He says, “Father, into your hands I commit my spirit” (Lk. 23:46). And so, Jesus’ dying moment was one of trust in His Father. Jesus trusted as He taught us to pray (“Our Father in heaven…”—Matt. 6:9-15). Jesus trusted as He brought a way for us too to go to the Father (Jn. 14:6).
And so we see that Jesus who cries out in despair—trusts God. And we see He laid His life down. Jesus committed Himself into the care of His Father and said, “It is finished” (Jn. 19:30) and breathed His last. Jesus was in control of His life, and He laid it down. The fact that no one took His life from Him but that He laid it down also implies that He is able to “take it up again” (Jn. 10:17).
It is because Jesus trusted God His Father in His life and in His death, and because He freely laid His life down, that we have access to the Father. Jesus makes a way for us by being the perfect sacrifice. Jesus always perfectly trusted God.
So, through Jesus we can have God as our Father. We can go to Him in prayer as Jesus taught us (Matt. 6:9-15). We don’t have to be anxious like unbelievers because we know that we have a heavenly Father who knows all that we need (v. 32). And we can be assured of our Father’s love and care for us because He loved us so much that He sent Jesus (Jn. 3:16).
On the cross Jesus cries out and quotes from Psalm 22: “My God, my God, why have Thou forsaken me?!” This is especially pungent because Jesus, unlike all other humans, did not deserve to be forsaken.
Jesus’ forsaken cry comes at the end of three hours of darkness (Matt. 27:45). This is in great contrast to other momentous occasions in Jesus’ life. At Jesus’ birth the star led the way and angels announced His arrival (Lk. 2:8-14). At Jesus’ baptism the heavens were torn open and a voice from heaven said, “You are my beloved Son; with You I am well pleased” (Matt. 3:17). At Jesus’ transfiguration “a cloud overshadowed them, and a voice came out of the cloud, ‘This is my beloved Son; listen to Him’” (Mk. 9:7).