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A Sermon on 1 Timothy 2

 

The passage that we are looking at today has some very controversial issues in it. We will look at them in a little bit but first I want to explain the background of the letter as well as the main point of what Paul says in this chapter.

Paul wrote this letter to Timothy to address a particular context and a particularly difficult situation in Ephesus. Paul was addressing false teaching (1 Tim. 1:3-20; 4:1-5; 6:2b-10) and he was telling Timothy how people ought to “behave in the household of God” (1 Tim. 2:1-3:16; 4:6-6:2a).[1] People at the church in Ephesus were teaching things that were wrong and doing wrong things.

Paul labored at the church in Ephesus for three years (Acts 20:31) and wrote one of the most amazing letters that have ever been written to them and yet they were still liable to fall to unhealthy teaching and living. We see later on that they were also liable to lose the love that they had for Jesus at first (Rev. 2:4). This letter should serve as a wakeup call to us! We too are capable of falling! We too need correction!

Paul wants people to teach what is right and act the right way in “God’s household, which is the church of the living God, the pillar and foundation of the truth” (1 Tim. 3:15). If the church is teaching and living wrong that’s really bad news for everyone. It is the church that is to be the “foundation of the truth.” If the church is not the set-apart light that it’s supposed to be how great is the darkness?!

It’s important that we not miss the main point of what Paul is saying in this passage because our modern disputes distract us. Paul’s main point in this chapter is to instruct us to pray. He tells us to pray together. And he tells us how to pray. So, the main point is: In light of Jesus’ sacrificial love, pray with compassion and holiness.

We will look at that in more detail soon. A few things, however, should be said at the outset. First, OCF is committed to a high view of Scripture; we believe it is the word of God. We also believe that unless the Bible is God’s word to us, we live without any real moral authority. “Right” and “wrong” would then become matters of personal taste or popular opinion. We would not be able to talk about justice or truth at all, for there would be no way to know objective truth.[2]

So, second, the Bible is our authority. The Bible informs us and teaches us. We are not to sit over the Bible, God’s word, and inform it… It informs us.[3]

Claire Smith has pointed out in her book, God’s Good Design, that “we do not come to the text as neutral readers. We all have cultural blind spots and sensitivities that influence our reading.” She goes on to say, and I couldn’t agree more, that “we must always allow God’s word to critique us and our culture, rather than the other way around.”[4]

Third, all Scripture is breathed out by God and profitable. One of the reasons it’s profitable is for correction. One of the things the Bible does, is it functions like a mirror by which we can see ourselves and compare.

Fourth, we must always keep in mind God’s lordship and love. God is all wise and powerful as the Creator. But He is also good and loving. He has definitively shown that at the cross. God’s lordship and love should always inform how we think about things.

If what we discuss below is hard for you, I get it. But please don’t doubt the good character of God. And also don’t doubt His lordship. He is loving and Lord.

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Is Jesus Really the Only Way?

A lot of people believe that all “good” people go to heaven.

“After all, isn’t being good[1] what really matters? If someone is good and sincere in their beliefs then they should go to heaven. Plus, aren’t all religions basically the same?”[2]

“How could a good God allow people to go to hell?”

However, it should be asked, does God want those people to go to hell?[3] And has God provided a way for them to be saved? The answer to the first question we’ll see is no[4] and the answer to the second question is yes.

First, Scripture repeatedly says things like God desires all humans to be saved and come to the knowledge of the truth (1 Tim. 2:4). Here are three more:

“The Lord is… not wishing that any should perish, but that all should reach repentance” (2 Pet. 3:9).

“Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live?… For I have no pleasure in the death of anyone, declares the Lord God; so turn, and live” (Ezek. 18:23, 32).

“Say to them, As I live, declares the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel?” (Ezek. 33:11).

So, God’s desire is for people to come to a knowledge of the truth of salvation in Jesus Christ and repent of their sins and be saved. That is God’s desire. However, that’s not it.

Second, God has also provided the way of salvation. The one God has provided the one way of salvation through the man Christ Jesus who is the one mediator between God and man (1 Tim. 2:5).

Imagine we were all on an island that a very wealthy and magnificent man owns. It is on fire and we all have to get off or we will die. Now, imagine that the owner of the island built a very large and sturdy bridge to the mainland so that people could escape. And in making the bridge he himself died.

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Is there a basis for Human Rights?

God’s existence and His revelation are necessary conditions for meaningful human rights. Christianity gives a firm foundation for human rights. Not only that, but Christianity has “the strongest possible resource for practicing sacrificial service, generosity, and peace-making. At the very heart of [Christianity’s] view of reality [is] a man who died for his enemies, praying for their forgiveness. Reflection on this could only lead to a radically different way of dealing with those who [are] different from them. It [means] they [could] not act in violence and oppression toward their opponents.”[1] Of course, that doesn’t mean that the ideal is always followed.
 
There have been Christians that have done very wicked things. There have also been many wicked things that have been done by atheists.[2] That, however, does not mean that all atheists are bad or even that atheism is wrong. As we will see below though, atheists do not finally have any basis for morality or human rights.
 
Richard Wurmbrand who experienced ghastly torture at the hands of an atheistic government said,
“The cruelty of atheism is hard to believe. When a man has no faith in the reward of good or the punishment of evil, there is no reason to be human. There is no restraint from the depths of evil which is in man. The communist torturers often said, ‘There is no God, no hereafter, no punishment for evil. We can do what we wish.’ I heard one torturer say, ‘I thank God, in whom I do not believe, that I lived to this hour when I can express all the evil in my heart.’ He expressed it in unbelievable brutality and torture inflicted on prisoners.”[3] 
Scripture, on the other hand, clearly condemns injustice.[4] Scripture shows us that God loves justice and, conversely, hates injustice; He has compassion for those who suffer injustice—everywhere around the world; He judges and condemns those who perpetrate injustice; and He seeks active rescue for victims of injustice.[5] Much of secular society, however, does not have a reason to condemn injustice.

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Holding on to Hope: 10 Action Steps to Fight Depression

1. Call out to God

There are all sorts of Psalms in Scripture in which the psalmist calls out to God in distress.[1] The Bible encourages us to call out to God and be real with Him about where we’re at.

2. Fight Against Depression’s Lies

Depression often says things like: “You have no hope” and “You’re not worth it.” Those statements, however, are in flat contradiction to what the Scripture says. For example, look at Lamentations 3:21-24: “This I recall to my mind, Therefore I have hope. LORD’S lovingkindnesses indeed never cease, For His compassions never fail. They are new every morning; Great is Your faithfulness. ‘The LORD is my portion,’ says my soul, ‘Therefore I have hope in Him.’”

3. Fight Against the Lie that says Life’s Meaningless

I agree with Matthew McCullough, “It is resurrection or vanity.”[2] Thankfully, through Christ Jesus, “Meaningless! Meaningless!” (Eccl. 1:2) is not the end of the story. In light of the resurrection of Jesus Christ, we have purpose! Because of the resurrection of Jesus Christ, we are called to work hard for the Lord, knowing that our labor in the Lord is not in vain (1 Cor. 15:58). This is good news![3] There is something in life that counts, faith expressing itself through love (Gal. 5:6).

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A Few Thoughts On Genetic Engineering (part three)

The Need for Biblical Ethics

Many agree that “If we do adopt a policy of human genetic engineering, we ought to do so with extreme caution.”[1] I believe that a biblical and Christ exalting ethical system is necessary to provide bedrock convictions. Without the Bible we are left to our own devices, to do what is right in our own eyes.

The Bible does not address the subject of genetic engineering directly. You will not find “genetic modification” in a Bible concordance. The Bible does, however, provide foundational principals that are vital for us to consider and apply. The storyline of the Bible and of reality provides some very important insights.

First, in the beginning of the story of Scripture we see that God created everything, and He created it very good (Gen. 1:31). God is the Great Creator but we also see that we are made in His image and are also creative (Gen. 1:26-27). We also see from the fact that we are made in the image of God that all human life is precious and should be protected. This is where we get the concept of the sanctity of life. We also see from the beginning of Genesis that humans are called to subdue the earth, we are to reign under God as His vice-regents. So, we are to obey His will and bring blessing and flourishing to all we can.

This is important to remember when we consider gene editing because we learn a number of things. 1) God made us creative and made us to bring flourishing and blessing. 2) God also made us to obey Him, He is the Lord. We should never do anything that is outside of His will. 3) The fact that God is the Creator of all provides a basis for the reasonableness of the laws of science. We can make logical deductions and seek out God’s creative design because God has designed things in a reasonable way.

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A Few Thoughts On Genetic Engineering (part two)

Types of Genetic Engineering

As you read this, remember, “The best insurance against possible abuse is a well-informed public.”[1] So, with that in mind, let’s look at four types of genetic engineering.

First, and lest controversial, is somatic gene therapy.[2] The way I remember what somatic refers to is by remembering that soma is the Greek word for “body.” Somatic gene therapy involves the manipulation of gene cells within the body that are non-reproductive.[3] So somatic genes that are edited do not get passed on to future generations.

Second, germline gene therapy involves the genetic modification of the germline cells (eggs or sperm). So germline therapy changes the genetic make up of the individual and is thus carried on to future generations. That is one of the reasons that “No aspect of gene therapy is more highly charged than that of germline or germ-cell therapy.”[4] One of the questions that is important to ask regarding germline gene therapy is: “Will a ‘deleterious’ gene of today be considered a ‘deleterious’ gene tomorrow?”[5]

This discussion, I must remind you, is not some sci-fi dream, “Many assure that within our decade, depending upon the family and the circumstances, height, weight and even eye color will become elective.”[6]

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A Few Thoughts On Genetic Engineering (part one)

Screen Shot 2019-02-19 at 10.26.23 PMThe topic of genetic engineering makes me think of the movie Universal Soldier where the soldiers were genetically engineered to have superior strength and heal quickly. The 

Boys from Brazil is another movie that has genetic engineering as part of the plot. In this movie there are ninety-four clones made of Adolf Hitler and sent to different parts of the world. Examples of plot twists and possible plot twists could be multiplied but does it make sense to realistically think about genetic engineering?

Specialists from varied backgrounds think so. Take these examples:

Megan Best has said: “Genetics will have an important role in shaping society in the future because it increases our understanding of how disease occurs and how treatments work differently between individuals. It promises new ways to improve the health of the population.”[1] “Full of promise, full of challenges—we will all be involved in the genetic revolution before we know it.”[2]

George Church, professor of genetics at Harvard Medical School, said in 2016 regarding genetic engineering that “It is urgent that citizens around the world inform themselves and participate in this rapidly moving set of decisions.”[3]

“Prominent voices in the genetic technology field believe that mankind is destined for a genetic divide that will yield a superior race or species to exercise dominion over an inferior subset of humanity. They speak of ‘self-directed evolution’ in which genetic technology is harnessed to immeasurably correct humanity—and then immeasurably enhance it. Correction is already underway. So much is possible: genetic therapies, embryo screening in cases of inherited disease and even modification of the genes responsible for adverse behaviors.”[4]

The way we think deeply matters. Adam S. Cohen says this in his essay, “Harvard’s Eugenics Era”: “There are… forward-looking reasons to revisit this dark moment in [Harvard’s] past. Biotechnical science has advanced to the brink of a new era of genetic possibilities. In the next few years, the headlines will be full of stories about gene-editing technology, genetic ‘solutions’ for a variety of human afflictions and frailties, and even ‘designer babies.”[5]

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