Proof of God’s Grace #1: Planned Grace
The Bible shows us over and over again proof of God’s abundant grace. Here we are going to look at the acronym PROOF[1] to look at God’s grace. We are going to look at: Planned grace, Resurrecting grace, Outrageous grace, Overcoming grace, and Forever grace.
Why is it important that we consider the proof of grace? First, because when we understand all the proof of God’s grace we praise and glorify God for His abundant grace. Second, anything that is the teaching of Scripture is important and profitable for us to understand (2 Tim. 3:16-17). Third, when we understand the extent of God’s grace it humbles us. Fourth, when we understand more of the extent of our desperation we will (or should) love God more (Lk. 7:47).
The Hospitality of God and our Hospitality
First, what even is hospitality? What does it mean? It means “love for the stranger” or “to befriend a stranger.”[1] One definition says hospitality is having “regard for one who comes from outside one’s group.” That is exactly what God has done for us. God is perfectly holy and exalted and yet He has regard for us.
The Lord God has regarded us—loved us—even welcomed us into the Triune fellowship (see e.g. Jn. 20:17), we who were sinners and strangers. And He did so with great cost to Himself.[2] And we see from the Gospels that Jesus was a friend (philos) of those we would expect to remain strangers and outsiders, people like tax collectors and other sinners (see Matt. 11:19), sinners like you and me.[3] And so Paul says, “welcome one another as Christ has welcomed you, for the glory of God” (Rom. 15:7).
When we understand the amazing hospitality of God we will find it easier to love and welcome people in. Understanding the hospitality of God is essential as we think about the hospitality that we are called to practice. Because, in one sense, hospitality is supernatural. It is certainly not natural to us. We need to meditate on the hospitality of God if we hope to be hospitable as we are called to.
It is true, however, that even “secular people” who don’t know God’s love show surprising generous hospitality (cf. Acts 28:2,7[4]). So, how much more should Christians, who have been welcomed in by God with great expense, welcome in and love others?
The LORD has shown undeserved love to us in Christ may we show love to others (Ex. 23:9; Lev. 19:18, 34; Deut. 10:17-20).
Theology of Public Worship
Worship must be carried out according to God’s revealed will. We want to worship God in the way that He has prescribed as best as we possibly can.[1] So, we want our worship to be drenched in Bible. We want every aspect to pour out biblical truth.
Public worship must succeed as much as possible in carrying out what God has given us in His word to do. We should acknowledge, however, that “The New Testament does not provide us with officially sanctioned public ‘services’ so much as with examples of crucial elements.”[2] Even though it is true that the New Testament does not give us “a complete manual of liturgics,”[3] it does gives us clear things that we are to do.[4]
The Great Commission in Matthew 28 tells us a few things that are essential for disciples of Jesus. Matthew 28:19-20 says: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.” We will look at implications from the Great Commission first and then turn to other crucial aspects of what it means to be the called out ones of God.
First, the church is given a command. Something we must collectively work at carrying out. We must make disciples and that includes sharing the good news of Jesus with others (Matt. 28:19-20; Acts 1:8). Public worship then is to facilitate discipleship (which includes encouraging evangelism).
4 Reasons Sermons are Essential
Why are sermons such a big deal? The Bible tells us to sing as the gathered church. The Bible also tells us to celebrate the Lord’s Supper and baptisms. But why are sermons essential?
Sermons are essential because they teach God’s truth so as to exalt Christ, encourage and build up, and exhort the gathered church.
First, the teaching aspect of the sermon is important. Its importance is seen all over Scripture (e.g. Neh. 8:7-8; 1 Tim. 3:2). God has spoken and so helping people understand and apply the revelation from Him is life-changing. God’s people, however, are able to understand His truth. This is because all believers are indwelt by the Holy Spirit (Eph. 2:22; 1 Cor. 3:16; 2 Cor. 6:16), Jesus has made all those in Him priests (1 Pet. 2:5, 9; Rev. 1:5-6), and Scripture is clear on the things which are “necessary to be known, believed, and observed, for salvation” (The Westminster Confession of Faith, ch. 1). Qualified teachers are still vital, however, because sound (or healthy) doctrine is vital. That is, in part, why pastors must be “able to teach” (1 Tim. 3:2; 2 Tim. 2:24) and defend the truth (2 Tim. 2:25; Titus 1:9). We also see in Scripture that right teaching leads to maturity and the body of Christ being equipped for every good work. Believers may be able to subsist on milk but teachers are able to provide needed meat (2 Cor. 3:2; Heb. 5:12-13).
Second, communicating God’s truth in sermons is vital because the Bible is the authoritative word of God and it is uniquely profitable (2 Tim. 3:16-17). It is our sole authority for faith and practice. Scripture is a light (Ps. 119:105,130), a sword (Eph. 6:17), a hammer (Jer. 23:29), and a surgeon (Heb. 4:12). Scripture is more essential than bread (Matt. 4:4), better than gold (Ps. 19:10; 119:72), and we need it to live (Ps. 119:144). Scripture is perfect (Ps. 19:7), true (Ps. 19:9), pure (Ps. 19:8), and eternal (1 Pet. 1:25). Scripture contains the words of life (Jn. 6:68) and the words that are breathed out by God (2 Tim. 3:16). Scripture gives joy (Ps. 119:111; Jer. 15:16), makes wise (Ps. 19:7), equips (2 Tim. 3:17), guards (Ps. 119:9), guides (Ps. 73:24; 119:105), saves (1 Pet. 1:23), sanctifies (Ps. 119:9,11; Jn. 17:17), and satisfies because by it we know God (1 Pet. 2:3 cf. Ps. 16:11; Jn. 17:3).
As the church we are…
This is not an ecclesiology. But it does tell you a lot about the church. As the church we are…
Welcomed and Welcoming
We remember that Jesus Himself was criticized by religious leaders because of the type of people that He hung out with and helped (cf. Matt. 9:9-13; 11:19; 21:31-32; Mk. 2:15-17; Lk. 3:12-14; 5:29-32; 7:36-50; 15; 19:1-10). So, we’re not like the hypocritical religious leaders. Instead, we’re like our Leader, the One who reaches out to heal our brokenness.
Our Idolatry…
We could basically be the stars of any western, we have individualism, self-reliance, and self-sufficiency in our bones. The truth is, I know some pretty capable people. But with that capability can come idolatry. Self-idolatry. We, moderns in the west, don’t form gods out of gold, we are the gods. We have feet, mouths, and hands. We can deliver ourselves. At least, that’s what we think.
Our idolatry is often self-idolatry, we trust ourselves over against God. The New City Catechism says, “Idolatry is trusting in created things rather than the Creator for our hope and happiness, significance and security.” Often, we trust in ourselves. That, however, is not our only form of idolatry.
Our idols can be anything we…
- trust and look to more than God
- make more important than God
- give our attention to more than God
- expect to give us something that only God can give
- make so central and essential to life that if we lose it, life will no longer feel worth living
When something in our life is an absolute requirement for our happiness and self-worth, it is an idol. When that thing is threatened, whatever it is, we will act out. we will become anxious or angry when that thing is in possible danger.[1]
Practice Unproductivity (part 2)
Our Supposed Self-Sufficiency and Rest
“Only the weak rest.” That’s how we’re tempted to think. We play god. We think we can be everywhere and be everything to everyone as fast and as efficiently as possible.
We play god. We hate limits! We have military macho (makes me think of the nacho man commercial). We believe we can do everything and if we can’t there’s a problem. A problem with us, we’re weak, or a problem with someone or something else. We think we’re unlimited. We think we can play god. It’s really a form of idolatry.
This carries over to our work as well. Our relationship with work is way out of whack.[1] We admire workaholics and will sacrifice our marriage and kid(s) to the god of success and achievement. We are out of step with the reality of our needs and limits.[2]
Practice Unproductivity (part 1)
“Practice unproductivity,” what?! The phrase, especially outside of DC, sounds almost heretical. You probably cringed when you read it and you’re probably tempted to stop reading.
It’s important to realize, when I say, “practice unproductiveness” that I’m not saying binge YouTube, play candy crush, or Fortnight. Please don’t do any of those things. I’m actually talking about Sabbath rest…
Sacrifice and Sabbath Rest
Aren’t we supposed to be living sacrifices? Isn’t that what Romans 12:1 says?
Living sacrifices don’t spend their time sitting around eating bonbons. They die. They give themselves away.
Charles Spurgeon essentially worked himself into the grave. And the Apostle Paul was absolutely willing to spend and be spent for the sake of the gospel.
So, what does the Bible say? Sacrifice or Sabbath rest?
A Brief Theology of Emotions
We all have emotions. How often do we consider emotions from a biblical perspective though?… Yet, what better place to turn than God’s word! So, what does the Bible say about emotions?
Emotions are part of God’s good design
First, it is important to realize that “Our emotional capacities are part of our nature as personal beings created in the image and likeness of God.”[1] Second, Emotions are part of God’s good design.[2] Third, We often don’t think about it but we are actually commanded to be emotional. For example, Psalm 2:11 says “Serve the LORD with fear, and rejoice with trembling.” And there’s a bunch of other examples (Deut. 28:47-48; Ps. 51:17; 97:10; 100:2; Matt. 6:25-34; Rom. 12:9, 15; Eph. 4:32; Col. 3:15).
So, Jay Adams says:
“The fact is that there are no damaging or destructive emotions per se. Our emotional makeup is totally from God. All emotions of which He made us capable are constructive when used properly (i.e., in accordance with biblical principles)… All emotions, however, can become destructive when we fail to express them in harmony with biblical limitations and structures.”[3]
You may have heard: “Don’t follow your emotions” or “don’t let your feelings get the best of you,” or “use your head.” But emotions are not bad in themselves. God created us with emotions.
Even our negative emotions are not always wrong. It’s not always bad to feel bad. Sometimes feeling sad and angry is good and right. It’s important to realize that in the Psalms the genre of lament is most common.[4] It is also important to remember that there is no book of Joys but there is a book of Lamentations.[5] We don’t always have just “good” feelings and that’s okay. On the other hand, God made us at least in part to experience profound joy and to experience this forever, Psalm 16:11 says. So, our first take away is for us to realize that emotions are not bad in themselves.
But what’s wrong with emotions? Or, why is it that sometimes we can’t or shouldn’t trust our emotions? Because…
Emotions are broken by sin
A lot of us remember the (true) story of Adam and Eve. John Frame has said, “the fall… was rebellion of the whole person—intellect as much as emotions, perception, and will—against God.”[6] After looking at Genesis 3:1-6 (notice the highlighting) we can agree with what Frame says:
Jesus on Anxiety
We all worry. We all struggle with anxious hearts.
Jesus’ words in Matthew 6 are helpful. Listen to what Jesus says:
“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27And which of you by being anxious can add a single hour to his span of life? 28And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33But seek first the kingdom of God and his righteousness, and all these things will be added to you. 34Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble” (Matt. 6:25-34).
Jesus is talking to poor people. Some of them are subsistence farmers. They hope each day to have enough food to make it to the next day. The people Jesus is talking to have no running water in their homes and no toilets. They have no refrigerators and no supermarkets. They have no health care. Their welfare and even their lives depend on whether or not they get the right amount of rain.
We have many “cares of the world” (Matt. 13:22) and we have to build bigger houses for our “abundance of possessions” (Lk. 12:15). We have many things to think and fret about.[1] So, sometimes it’s hard to see how what Jesus says applies to us. Yet, the truth is, if the first recipients of Jesus’ words were called not to be anxious, how much more does it apply to us?!
This passage applies to us. The problem is we often fail to understand Jesus’ first point and so it’s downhill from there for us.
1. First Jesus makes a point by asking a question: isn’t life more than ______________? (v. 25)
The way we answer this question tells us a lot about where our hearts are and how much help we will get from this passage. If our life is all about stuff then we have to fret and be anxious. Because we have to protect our stuff! It is of absolute importance.
2. Jesus tells us to look at the ravens (Lk. 12:24).
Why?
Well, do you know what a raven is? They are rather nasty. Ravens were listed as unclean animals in the Old Testament (Lev. 11:15; Deut. 14:14). Ravens are trash birds. And they’re like the only bad animal in “Winnie the Pooh.” So, what’s Jesus’ point? He is saying God takes care of ravens. Ravens! He’s going to take care of you! Don’t be anxious. God will provide.
3. Jesus tells us about the benefits of anxiety: Nothing. Anxiety adds… nothing. It doesn’t help at all. (v. 27)
4. Jesus tells us to look around to see the lilies and wildflowers. Who takes care of the wildflowers? No one. Well, that’s kinda right but kinda really wrong. No human takes care of the wildflowers. God does! God beautifully dresses wildflowers. They don’t worry. God takes care of them. We should trust God, He is capable.
5. Jesus tells us that we should be different from those who don’t know God. We shouldn’t worry and ask: “Will I have what I need to wear?” Why? Because we have a Father in heaven. We have a very capable Father. Through Jesus, God is our Dad.
Wow.
So, we should trust that our heavenly Father will provide for all our needs (v. 32). And He will know what our needs truly are.
Of course, if we read this and we don’t trust our heavenly Father then it comes down to us. We must fret and fear and plan. We have every reason to be anxious. If we think we are lord of the universe and king of the domain then we must be always on patrol. We must protect our stuff, even if it means no sleep.
6. Jesus tells us there is something better to seek.[2] Something that can’t make us fearful because nothing can touch it. Jesus’ Kingdom cannot be shaken. And it is the Father’s good pleasure to give us the kingdom (Lk. 12:32). That is good news for the weary.
7. Jesus tells us to be where we’re at. Today’s troubles are sufficient. Let’s be where we are today and do what God has called us to today. And let’s trust Him for tomorrow.
Let’s not get ahead of ourselves. “Sufficient for the day is its own trouble” (v. 34).
Verses to Instill Faith and Fight Fear
Discussion Questions
- Is there something you’ve been anxious or fearful about in the past?
- When you’re anxious what are some ways you fight anxiety?
- What are some takeaways from Matthew 6 that Jesus says that could help you?
______________________
[1] “A worrier is storing ‘treasure’ in the wrong place. If what you most value can be taken away or destroyed, then you set yourself up for anxiety” (David Powlison, “’Don’t Worry,’” 58).
[2] Edward T. Welch says, “Whatever is most important is the thing that rules us” (Edward T. Welch, Running Scared, 198). He goes on to say, “Do the opinions of other people control you? What you love and value is showing. You love reputation, love, respect, adoration” (Ibid., 199).
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