The Christian Ideal and the Answer to what Ails Us
Apologetics sees the questions in philosophy and religion and points to how Scripture ultimately answers them. Scripture answers Nietzsche’s questions (though perhaps unvocalized) about meaning and hopelessness.
Nietzsche is basically stuck on the Fall but does not understand the rest of the Biblical story that explains our reality. He does not realize that because God does exist and has revealed Himself and made us in His image that we have access to and can know truth. We also see in Scripture that there is more than nothing (nihil), there is hope in Christ. In fact, hope of everything that Nietzsche acknowledged as so wrong being fixed.
Interestingly, we see that we desire a superhero, a savior. We see this truth in all sorts of examples (e.g. The Avengers, Matrix, Batman, Superman, etc.). For Nietzsche, it was the Übermensch that he hoped in. In all of this, we see humanities need for meaning and morality and for a Savior to fix all that we sense is so wrong. What explains all of this? The biblical worldview. Read More…
It’s the steady and unnoticed drip that corrodes the foundation.
It’s the subtle stuff that shapes us. What’s imperceptible impacts us. It’s the little things that don’t seem like a big deal that last. Precisely because they seem little.
When we excuse something, because after-all, it’s only small, we often give refuge to an infectious virus that will destroy. Yes, it’s small. But it will kill. And it will be hard to seek out.
Don’t be ok with the unnoticed drip. Don’t give refuge to a virus.
Destroy what in you destroys. Kill sin.
this land is as dead as my soul so purge and make new even if it means a knife i want life new life spring make me clean new i want You oh God, rescue me i'm drowning i don't see the light all is night an endless cycle down my soul's diseased and I need You please because the light is fading i'm forgetting You and Your ways the Devil's lies seem sweet give me swift feet to run for I am Your son let me not believe his lies they are my demise i need You.
Our starting points have big consequences, good or bad. Even when buttoning our shirt. If we get the first button wrong we’re going to be misaligned all the way down. And hopefully we catch the problem before we walk out of the house.
It is the same way with sex. It is crucial that we understand from the beginning what God, the designer, intended. We must consider what the Bible, God’s Word, says on the subject.
God’s Good Creation: Designer Sex
What is “Designer Sex”? It is sex the way God intended it to be. It’s not cheap, disrespectful, or damaging. Sex the way God designed it is very good.
“It is tremendously moving to think of God’s original one-flesh companionship. Adam and Eve, before the fall of Eden, had the marvelous capacity of being totally naked, physically and emotionally, with no shame or fear. They reveled in a childlike trust and curiosity—laughing, instinctual honesty, respect and zest for life. It was naked and unashamed with no performance anxiety, inhibitions, pain, or selfish skill deficits. What a relationship and sex life they were able to have as they truly ‘knew’ each other, inside and out!”
God designed man and woman to be together and enjoy each other in harmony with each other and Himself (cf. Gen. 2:18, 24-25). Designer sex, sex the way God intended it to be, is beautiful and God-glorifying.
God lovingly, brilliantly, creatively designed sex. “Doesn’t that tell you a lot about who God really is? Among other things, it tells you that He is ingenious.” God is not trying to keep us from fun when He tells us about the intended design for sex.
Sex, as it was created to be enjoyed, was very good. There was nothing wrong or shameful about it. However, that’s not always the way it is anymore. Something happened.
The Fall: Romance Ruined
Before the Fall, Adam and Eve were naked and not ashamed, and were able to enjoy unhindered wedded bliss. After the Fall, however, all sorts of problems erupted. Adam and Eve hid from God and each other, as they clothed themselves in shame. They had relational disharmony as they blamed each other.
Men and women today still feel the effects of the Fall. The world is now broken. It is not how it was intended to be.
As a result of the Fall people, even political candidates, say such terrible and disrespectful things as: “when you’re a star… you can do anything… Grab ’em by the @*$#!.” God created all people with worth, not as objects to be groped and used.
Pornography is a cogent example of the broken world of sin that we all now face.
“Porn is unbelievably devastating. It holds out an ever-increasing promise of satisfaction while simultaneously, gradually removing the ability to be intimate. Porn makes sex purely physical, and when it becomes purely physical, it loses the glory God has designed it to have. You lose that glory even in marriage when sex becomes purely about the physical act of intercourse.”
This is not “designer sex.” It is sad and leads to all sorts of brokenness.
What we face today represents unique pressures and challenges unprecedented in the history of man. When the author of Ecclesiastes said there is “nothing new under the sun” (Eccl. 1:9) he didn’t mean literally. The technology and social media we have today are new but it brings to light the same problems humanity has always had. So, in that sense, there is “nothing new under the sun.” We are fallen. Our hearts need fixed. The external pressures may change but the inner reality of sin remains.
Pornography is not just bad from a biblical perspective it is empirically bad as well. A recent article says, “After 40 years of peer-reviewed research, scholars can say with confidence that porn is an industrial product that shapes how we think about gender, sexuality, relationships, intimacy, sexual violence and gender equality—for the worse.” The article goes on to say that “Extensive scientific research reveals that exposure to and consumption of porn threaten the social, emotional and physical health of individuals, families and communities, and highlights the degree to which porn is a public health crisis rather than a private matter.”
Sexual malpractice and malfunction is a result of the Fall. Pornography zooms in on the effects of the Fall and shows its full despicable form. It is the debasement of what God created to be intimately enjoyed by two covenant partners.
When it comes to sex the Bible is not prudish. It “is fully aware of desire, seduction, rape, polygamy, homosexuality, adultery, and sex after age ninety. And that’s just Genesis.” The Bible does not ignore sex. The Bible does not say it’s not a problem. The Bible doesn’t try to fix the problem by saying, “All desire is demonic.”
Yet, as we will see the Bible does instruct us when it comes to sex. Partly because the author of the Bible, ultimately God, knows that “Sexuality is… a powerful force in our lives, with tremendous potential for intimate bonding or harmful behaviors.”
Desires are not innately demonic but they are dangerous. “Ask Tiger Woods. Ask Bill Clinton. Ask Jim Bakker, Jimmy Swaggart, and Ted Haggard.” Ask the first two pastors I had as a kid.
A healthy view of sex understands that it is not bad. Indeed, God created sex as good and it is good when enjoyed as God, the Creator, intended. However, we live in a fallen world and sex is often not carried out the way that God designed and thus leads to innumerable problems.
We need to understand how God, the Grand Designer, intended sex to function.
 We live in a very sexualized age. I know in one sense that there is “nothing new under the sun” (Eccl. 1:9). I know there are pornographic Egyptian hieroglyphics that have been discovered and that there are old Roman bathhouses with pornographic morals on the walls. Yet, never before has porn been so accessible. It’s not just found under your uncle’s bed or in the attic it’s constantly in your hand, just a click away. Here’s some statistics: 90% of children between the ages of eight and sixteen have viewed pornography. The average age of exposure to internet pornography is eleven. The largest consumer of internet pornography is boys ages 12 to 17 (Greg Gibson, Date Different, 80).
The porn industry is one of the biggest industries and has the largest presence online. In fact, porn sites get more visitors each month than Netflix, Amazon, and Twitter combined.
Internet pornography is also very potent. I’ve read that it’s as addictive or more addictive as heroin or cocaine. Social media very often, even if it’s not officially labeled pornographic, is teaching and influencing how we think about sex and act out sexually.
 Matt Chandler, The Mingling of Souls, 90-91. He goes on to say, “and you certainly forfeit this glory when you engage in sex outside of marriage. Sex outside of marriage is deliberate disobedience against God’s commands, which are for your good and therefore it is a deliberate forfeiture of your spiritual well-being, as well as your sexual well-being.”
 For example, Dr. Kevin Leman says, “If you are having sex before marriage, you are ultimately threatening your own happiness and marital satisfaction. The research couldn’t be clearer” (Kevin Leman, Sheet Music, 17-18).
 Actually the word porn is from the Greek word porneía (πορνεία), which is often translated sexual immorality.
 Gail Dines, “Is porn immoral? That doesn’t matter: It’s a public health crisis” in The Washington Post.
 See Ibid.
 Douglas E. Rosenau, A Celebration of Sex, 4.
 O’Donnell, The Song of Solomon, 33.”Eros alone is not evil, but eros outside of God’s ethics is” (Ibid.). Gary Thomas says, “Sex is a powerful tool. In a healthy marriage, used appropriately, it can be nothing short of glorious. As people who believe God is the Creator of our bodies and our sexuality, we should be eager to embrace His good handiwork. But know this: the more powerful the tool, the more training and caution you need when learning to use it” (The Sacred Search, 201)
Thought provoking song and video.
“This Is War,” Allen Swoope and Dustin Kensrue:
“This is war like you ain’t seen.
This winter’s long, it’s cold and mean.
With hangdog hearts we stood condemned,
But the tide turns now at Bethlehem.
This is war and born tonight,
The Word as flesh, the Lord of Light,
The Son of God, the low-born king;
Who demons fear, of whom angels sing.
This is war on sin and death;
The dark will take it’s final breath.
It shakes the earth, confounds all plans;
The mystery of God as man.”
“He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
Maranatha! Come Lord Jesus, Come!
East of Eden, this trance in which were caught. Serpents all around, lies within, lies without. Death, death, unspoken though it be, prevails. Prevailing misery, wrapped in supposed ecstasy. Whisper, whisper; slither near, they speak the lies into my ear. Sell it all, the order built tall, fails. Embrace it all, accept all, end null. Trudge on and live and die, for what do we expire? Only all we desire. Endless cycle of misery, never free. Eat the apple, embrace the noose. Slither near, oh yes, my dear. Come here, constrict me. Worthless cycle, the viper of this world, strikes fast yet the venom kills slow. How strange, but the hand that feeds me, bites me. Diluted profit, fruitless field, this the futility that we yield. Strive for the Garden, yet we embrace the curse; oh, the contradiction that is humanity.
East of Eden, for a season, the King will soon return. Every foe vanquished, for every thorn a rose. The King, He soon shall reign! Then, the refrain, forever remain, “life, life!” The serpent is gone, we sing a new song forever of our Savior. We ate of the tree, He died on a tree to be the curse we created, and with His death, death’s defeated.