1. “Diametrically opposed to the characteristics of mobility, and a spiritual numbness and apathy arising from mobility, are the characteristics of the body of Christ. Instead of upward mobility, there is the doctrine of the incarnation. Instead of a seeking of comfort through geographic and technological mobility, there is Jesus’ willingness to suffer and die on the cross. Mobility may be a high value in our contemporary culture, but the value of the kingdom of God and the example of Jesus Christ is the incarnation. The doctrine of the incarnation stands in opposition to our obsession with mobility” (Soong-Chan Rah, The Next Evangelicalism, 151)
2. “The American church needs to face the inevitable and prepare for the next stage of her history—we are looking at a nonwhite majority, multiethnic American Christianity in the immediate future” (p.The Next Evangelicalism, 12).
In the last post, we considered that creation was once very good and we made some observations about how that impacts the way we look at certain forms of art. Now we are going to…
Consider that we are Creative Creatures
Humans are made in the image of God. We see this teaching–the doctrine of the image of God, the imago Dei–in various places in Scripture (Gen. 1:26-27; 5:1-3; 9:6; 1 Cor. 11:7 Col. 3:10; James 3:9). The most prominent is Genesis 1:27: “God created man in His own image, in the image of God He created him; male and female He created them.” “The ‘image (likeness) of God’ refers to a permanent aspect of our created nature, which was not affected by the fall. It is the special characteristic of the human race, which distinguishes us from other creatures.”
So, “We are created in the likeness of the Creator… So we are, on a finite level, people who can create.” We also see that humans–all humans–have great worth! We have worth beyond what we do, we have worth in who we are. But what we do is important.
In the first post, we considered the Creator and we made some observations about implications for how we should think about art. One of the main things we saw was that God is clearly creative and there is a call for us to be creative too. Now we are going to…
We see in the beginning that when God saw all He had made He pronounced, “very good” (Gen. 1:4; 10; 12; 18; 21; 25; 1:31). There was no sin, no death, and no problems. Man had perfect fellowship with God (cf. Gen. 3:8) and enjoyed God’s beautiful creation.
God’s creation shows us what God wants for us. He wants us to enjoy and take part in the creation that He has made very good. It shows us our intended design: fellowship with God and each other and the correct enjoyment and creative oversight of creation.
Introduction: How should we think about art? Why has art had such a varied history? What explains why we can relate to both “sad reflective art” as well as “joyous exuberant art”? How does art in its various forms sometimes make us yearn for something that seems out of reach?
I believe as we look to God’s Word as our guide we will be able to make some significant observations that will better position us to answer some of those questions. In the coming posts, we’ll consider seven ways the Christian worldview informs how we think about art…
First, Consider the Creator
“In the beginning, God created the heavens and the earth…” (Gen. 1:1). He made atoms and oceans, sunsets and frogs, butterflies and hogs. He made matter and motion, the stars in space and every trace of sand. He made my hands and yours too. God made flowers and bees. God thought up nectar and the neurons that make emotion.
As followers of Jesus, Christians have a missional mandate (Matt. 28:18-20). Christians are pupils and apprentices. We follow Jesus and we do as He did. We give our lives away in love and we tell people about the good news of Jesus. To be a disciple is to be missional. We are not true disciples if we are not missional.
We lovingly engage with the people around us. We do not shut ourselves off in “God ghettos,” we do not create Christian castles. Jesus said that we are to be lights in a dark world (Matt. 5:15). Paul said we are not to leave the world (1 Cor. 5:9-11) but be messengers of the King in the world (2 Cor. 5:20).
So, we as followers of Jesus…
Leave the “bubble”
We remove excess emphasis on Christian bubble activities and programs and instead spend time relationally engaging together with peers, neighbors, and coworkers. We are intentionally in the world. Jesus intentionally went to the world, He left heaven. He incarnated Himself (Matt. 1:22-23; Jn. 1:14; Phil. 2:7).
We follow our King and we enter the world in love (Matt. 5:13-16; Eph. 5:8; Phil. 2:15; 1 Pet. 2:12 cf. 1 Cor. 5:9-10; Jn. 17:15-16).
This is not an ecclesiology. But it does tell you a lot about the church. As the church we are…
Welcomed and Welcoming
We remember that Jesus Himself was criticized by religious leaders because of the type of people that He hung out with and helped (cf. Matt. 9:9-13; 11:19; 21:31-32; Mk. 2:15-17; Lk. 3:12-14; 5:29-32; 7:36-50; 15; 19:1-10). So, we’re not like the hypocritical religious leaders. Instead, we’re like our Leader, the One who reaches out to heal our brokenness.