The Bible shows us over and over again proof of God’s abundant grace. Here we are going to look at the acronym PROOF to look at God’s grace. We are going to look at: Planned grace, Resurrecting grace, Outrageous grace, Overcoming grace, and Forever grace.
Why is it important that we consider the proof of grace? First, because when we understand all the proof of God’s grace we praise and glorify God for His abundant grace. Second, anything that is the teaching of Scripture is important and profitable for us to understand (2 Tim. 3:16-17). Third, when we understand the extent of God’s grace it humbles us. Fourth, when we understand more of the extent of our desperation we will (or should) love God more (Lk. 7:47).
“Unequal weights are an abomination to the Lord,” Proverbs tells us (20:10, 23). And this is no less true when it comes to theology. When we give more weight to God’s love then to His other attributes we are not correctly representing who He is. We are being deceiving. Deceit when it comes to earthly treasure is an abomination. How much greater an abomination when He that is infinitely worthy is falsely treated?!
God’s attributes must not be incorrectly understood. The Bible does clearly teach that God is a God of love (e.g. 1 Jn. 4:8) and continued faithfulness or covenant loyalty (Ex. 34:7; Num. 14:18; Deut. 7:9; Ps. 86:15; 119:90; Lam. 3:22-23; Nahum 1:3; 1 Cor. 1:9; 2 Thess. 3:3; Heb. 10:23). However, the Bible also clearly and repeatedly teaches that God is a God of righteous jealousy (Ex. 20:4-6; 34:14; Num. 25:11; Deut. 4:24; 5:8-10; 6:15; 29:20; 32:16, 21; Josh. 24:19-20; 1 Kings 14:22; Is. 42:8; 48:11; Ezek. 8:3-5; 16:38, 42; 23:25; 36:5-7; 38:19; 39:25; Joel 2:18; Nahum 1:2; Zeph. 1:18; 3:8; Zech. 1:14: 8:2; Ps. 78:58; 79:5; 1 Cor. 10:22; James 4:5) and unrestrained wrath (cf. e.g. Is. 13:6-11; Jer. 7:20; Nahum 1:2-8; Matt. 3:12; Rom. 2:5). The Bible clearly shows that God will not clear the guilty that spurn His grace and patience (cf. e.g. Ex. 34:7; Num. 14:18; Deut. 7:9-11; Lam. 3:22-23, 64-66; Nahum 1:3). Further, the Bible never says that love is God’s main attribute or that God has a main attribute. Rather, God is; and He is perfect in all ways. “Attributes,” such as love, wisdom, etc. are anthropological, they are given so that we can understand God. Thus, these attributes should not and cannot be understood when striped from their connection to the whole of who God is.
Also, though God’s attribute of love is clearly and very much on display through the whole of Scripture other attributes, such as God’s holiness (cf. the emphatic “holy, holy, holy” Is. 6:3; Rev. 4:8), could be agued to be God’s central attribute. We also see in different places in Scripture that God pours out judgment on people, clearly not to show His love, but to be glorified (cf. e.g. Ex. 9:13-16, 34-10:2;14:4; 8:13-18; 2 Sam. 24:1, 10-11; 1 Chron. 21:1, 7-8; Is. 6:9-13; Ps. 92:7 [NASB]; Rom. 9:22-24). Actually, we see various times in Scripture that God’s motivation for salvation is His glory (cf. e.g. Ps. 23:3; 25:11; 31:3; Ezek. 36:16-32 [esp. v. 21, 22, 32]; Rom. 9:22-24). James M. Hamilton Jr. persuasively argues that the story of redemption history and the Bible is not about God loving all people without exception but about “God’s Glory in Salvation through Judgment” (the title of his book).
The Universalist extrapolation that since God is love He will not finally allow people to be damned eternally in hell is unfounded. Some Universalists have extrapolated that God’s glory is seen in that He has mercy and compassion and thus will display His glory more when He repeals His judgment on sinners in hell (some wrongly cite Ex. 33:19). However, these Universalists incorrectly understand the Exodus passage. Instead, through a closer look at the text we see that “God’s glory and his name consist fundamentally in his propensity to show mercy and his sovereign freedom in its distribution. Or to put it more precisely, it is the glory of God and his essential nature mainly to dispense mercy (but also wrath, Ex 34:7) on whomever he pleases apart from any constraint originating outside his own will. This is the essence of what it means to be God. This is his name” (cf. Rom. 9:6-24).
God does not bow to any of His “attributes” but He is continually perfect in a unison of perfection. Wrath does not hold a place over love or love over wrath, the Son does not fight with the Father nor the Spirit with the Son, God’s Name and ways are always and forever perfect. His Name, who He is, His character, is holy (cf. Lk. 1:49). He is I AM. We do not determine who He is or what He should do. He is. And He is perfect in all His ways.
So, no. I don’t think love is God’s main attribute.
 See Hamilton’s book length treatment God’s Glory in Salvation through Judgment: A Biblical Theology where he goes from Genesis to Revelation to argue his case or see his much smaller article “The Glory of God in Salvation through Judgment: The Centre of Biblical Theology?” in Tyndale Bulletin 57.1 (2006), 57-84. Also Jonathan Edwards argues the same point in The End for Which God Created the World (see John Piper, God’s Passion for His Glory).
 John Piper, The Justification of God: An Exegetical and Theological Study of Romans 9:1-23 (Grand Rapids: Baker Academic, 1993), 88-89. Italics his.
The sovereignty of God is perhaps one of the most difficult doctrines in Scripture and yet one of the clearest. However, just because something is hard does not mean that it’s not helpful.
To think about and discuss the sovereignty of God can be challenging but also sweet. I think for instance of the rough shell of a coconut but of the reward contained inside. Or the difficulty of building a house but of the protective refuge you have at its completion. It may at times be difficult to wade through the deep waters of God’s sovereignty but we will never get to the island of peace if we don’t.
Our knowledge of God’s sovereignty is limited but Scripture certainly does not shrink back from saying that God is in absolute control. The Bible is replete with texts that teach us that is LORD of all (see e.g. Dan. 4:35; Is. 40:13,14; Rom. 9:15-18; Eph. 1:5, 11).
The Westminster Confession of Faith says it this way:
“God, the great Creator of all things, doth uphold, direct dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise and holy providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power, justice, goodness, and mercy… God, in his ordinary providence, maketh use of means, yet is free to work without, above, and against them, at his pleasure.”
The word “sovereignty” is nowhere in the Bible, yet the teaching is all over the place. We see that God declared the “the end from the beginning and from ancient times things not yet done.” God says “My counsel shall stand, and I will accomplish all My purpose” (Is. 46:10). Daniel tells us that “All the inhabitants of the earth are accounted as nothing, and He does according to His will among the host of heaven and among the inhabitants of the earth; and none can stay His hand or say to Him, ‘What have You done?’” Job tells us that “He is unchangeable, and who can turn Him back? What He desires, that He does. For He will complete what He appoints for me.” Indeed, “Our God is in the heavens; He does all that He pleases,” says the psalmist (Ps. 115:3; cf. 135:6). That is what is meant by the sovereignty of God.
A.W. Tozer said this in his excellent book The Knowledge of the Holy:
“God’s sovereignty is the attribute by which He rules His entire creation, and to be sovereign God must be all-knowing, all-powerful, and absolutely free. The reasons are these:
Were there even one datum of knowledge, however small, unknown to God, His rule would break down at that point. To be Lord over all the creation, He must possess all knowledge. And were God lacking one infinitesimal modicum of power, that lack would end His reign and undo His kingdom; that one stray atom of power would belong to someone else and God would be a limited ruler and hence not sovereign.
Furthermore, His sovereignty requires that He be absolutely free, which means simply that He must be free to His eternal purpose in every single detail without interference. Were He less than free He must be less than sovereign” (Knowledge of the Holy, 115).
God is Meticulously Sovereign
I learned an important thing from a good friend, a young Christian that was struggling with drug addiction. He told me one night he was really upset so he turned on the radio hoping that it would help him. As he turned on the radio he prayed that God would play an awesome song. And my friend’s song came on, and no it wasn’t “My Heart Will Go On” (you know, the Titanic song); instead, his song is “I am Redeemed” by Big Daddy Weave. And it came on not at the end of the song, but at the very beginning. One of the lines he heard, since he heard the whole thing, was: “I’m not who I used to be. I am redeemed.” This song had a big impact on my friend and helped him fight his enslaving sin of drug addiction that night.