“For although we live in the flesh, we do not wage war according to the flesh, since the weapons of our warfare are not of the flesh, but are powerful through God for the demolition of strongholds. We demolish arguments and every proud thing that is raised up against the knowledge of God, and we take every thought captive to obey Christ” (2 Corinthians 10:3-5).
The Christian battle is not a battle of the flesh. The Christian’s weapon is not physical and material. But the battle is no less serious. “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph. 6:12).
As Christians, we are to fight. But our fight is the fight of faith (1 Tim. 6:12). Our weapons are not human. We don’t use swords, knives, and guns. Instead, we carry “weapons of righteousness for the right hand and for the left” (2 Cor. 6:7). Our sword is the sword of the Spirit, the word of God (Eph. 6:17).
Our weapons, even though they are not of the flesh are powerful. They’re powerful because they are “through God” (2 Cor. 10:4). We are “strong in the Lord and in the strength of His might” (Eph. 6:10).
Dawkins says “justice is a human construct of great importance in human affairs.” And Dawkins believes that there is probably a Darwinian explanation that explains justice. So, our concept of justice is just a convenient Darwinian happenstance. I believe he says “blessed precious mistake” in his book The God Delusion. Of course, Nietzsche would disagree. Nietzsche in On the Genealogy of Morals doesn’t think it’s blessed or precious.
Also, if justice is merely a human construct then the cannibal clan in Cormac McCarthy’s book The Road are not wrong in keeping people locked up in the cellar in order to slaughter and eat.
Sin Looks Really Good
It is a graphic scene, depicted in the most vivid way. A recent celebrated movie shows the character smiling in glee as he takes his own life. This depiction is sad yet we see it week-in and week-out. The movie is The Return of the King and the character is Gollom. Gollom, previously known as Sméagol, use to be a regular hobbit but was corrupted, enslaved by the ring. His infatuation with the ring started slow (a weekend here and there) but ended desperately. Gollom loved and hated the ring. He was torn, he wanted to be free from the ring and yet relentlessly pursued it.
At the end of the movie, Gollom finally has, as he says, “my precious.” But in getting the ring he has destroyed himself and everyone, indeed, everything around him. Yet his refrain is, “my precious.” Gollom’s last scene is one of great joy (for him). Gollom fights Frodo over the ring, another character that was nearly wholly-destroyed by the ring. Gollom is fierce. He wants the ring at any price. He bites off Frodo’s finger and rejoices over his plunder. He embraces his cruel master as his beloved friend. He falls, seemingly, blissfully in the lava and as he sinks he rejoices that he has comfort from pain, he has everything, he has his “precious.” Then he sinks and he and his “precious” are gone.
This scene, though portrayed differently, is a scene I have seen too often. This scene is the climax and conclusion of far too many stories of sin. Sin looks good. It is so sad to see people enraptured in love with their cruel master and executioner.
Sin is ingeniuine. It makes big promises but never delivers. Truly the world and sin “promises happiness, and nothing less… It promises to satisfy our desires, but only increases them; it gives poisoned pills, but wraps them in sugar.”[i]
Satan sells us lies and blinds our eyes. He would have us contended with filth and miss the glorious Lord who is worthy of all praise and can satisfy our longing soul. Truly Satan is crafty and subtle in his lies (recall the way he talked to Eve; Gen. 3:1ff cf. Lk. 4:1). He is a lion that is crouched low (1 Pet. 5:8). We don’t always see him but his desire is to destroy.
Satan is the god of this world (2 Cor. 4:4; Rev. 2:13) and his worship leads to curses and hatred of neighbor. In him is death and he is the futility of man; whoever lives in his influence shall perish and not have life (reverse of Jn. 1:4; 3:16). The world sits on the back of this evil beast of death (cf. Rev. 17:3). The world doesn’t know it but all people follow the course the beast as set, and it’s a funeral procession, that leads to the grave (cf. Eph. 2:1-3).
So Satan, the lord of this age, is rightly called the “deceiver of the whole world,” the “father of lies” (Rev. 12:9; Jn. 8:44 cf. Rev. 13:14; 18:23; 19:20; 20:3; 2 Cor. 11:3; 2 Thess. 2:9-11; 1 Tim. 2:14). He is a dragon that smites many hosts yet not by the fire of his mouth but by the damning effects of his lies. And what do you expect his children to say? “They promise freedom, but they themselves are slaves” (2 Pet. 2:19 cf. Matt. 24:24; Jn. 8:44; Rom. 16:18; Eph. 4:14). Those that know not Christ are blind and would have us wonder around in darkness too (cf. 2 Cor. 4:4-6). Satan and his children boast of good, but it’s all tainted, and leads to death (cf. Prov. 5:1-6; 7).
Thus, sin is not good because although it can look good, it’s not. It damns and destroys the good world God made. The de-creation voice of Satan pulls us toward death and non-being. It may sound good, as it did to Eve, but it is anything but good. It destroys. It curses and creates confusion. It sends us guilty out of Eden, where our good lays, and into Gehenna.
[i] Thomas Watson, Heaven Taken by Storm, 44.