Who is Jesus? That is the all-important question. That is the hinge on which history hangs.
That question has been a question for centuries. John the baptizer even said, “Are you the one who is to come, or should we expect someone else?” (Matt. 11:3). Islam says Jesus is a prophet. Jehovah’s Witnesses say Jesus is a mighty being, even a god. But not God. They do not believe in the Trinity.
So, who is Jesus?
For us to answer that question, it’s important that we consider what Jesus Himself said. So, who did Jesus Himself say He was? Jesus is asked about His identity in the Gospel of John. People asked Jesus, “Aren’t we right in saying that you are a Samaritan and demon-possessed?” (John 8:48).
Photo by Ben White
Does the 2% death rate statistic comfort you? What does the Bible say about comfort during calamity?
Some sources are saying that the mortality rate of COVID-19 looks to be 2%. However, it is too early to say. The percentage will be bigger or smaller depending on various factors (such as the age of the people infected, access to the needed medical treatment, etc.). I think we should acknowledge a few things about the statistic. First, 2% looks like a small number. And it is. At least, relative to a larger number.
Second, to put it into perspective, 2% of the population of the world is around 140 million people. That, as we can see, is a lot of people. COVID-19 could rival the AIDS epidemic. Of course, it seems highly unlikely that everyone in the world will get the virus. But even a fraction of that number is a lot of people. And it’s important for us to see the numbers from this vantage point so that we don’t play the numbers down.
As we saw in the previous post on the resurrection, Peter looked at Psalm 16 and showed how Jesus’ resurrection was foretold. In Acts 2 Peter goes on to show that Jesus is now at God’s right hand, as Psalm 110 foretold. Jesus Himself had quoted from Psalm 110 and stomped His critics (see e.g. Matt. 22:41-46). And when you look at 110:1 it’s not surprising that they were stomped.
So, we see that Jesus is at God’s right hand until… Until He makes His enemies His footstool. That means that Jesus is coming back—and the New Testament repeatedly says soon—to bring judgment, and pervasive peace through that judgment.
Jesus’ death and resurrection shows that He is indeed the Lord and Messiah. As the Lord and Messiah, He is coming back soon to vanquish every foe and establish His forever reign of peace. In His second coming, He will bring the Kingdom that was expected at His first coming. Read More…
First, I encourage you to read Matthew’s account in the Gospel of Matthew. It will be helpful to read since it’s the longest (Matt. 27:24-62).
In Matthew’s account we see that Jesus dies (v. 45-56) and then Joseph of Arimathea asks Pilate for permission to bury Jesus’ body (Matt. 27:57-61). Joseph did this on the Preparation Day, that is, on Friday, the day before Saturday which is the Sabbath. It was very important that Jesus’ body not stay on the cross on the Sabbath because then the land would be defiled (Jn. 19:31). So, Jesus died on Friday because He was taken off the cross before the Sabbath.
The next day, that is on Saturday, “the chief priests and the Pharisees gathered before Pilate and said, ‘Sir, we remember how that impostor said, while He was still alive, ‘After three days I will rise’” (v. 62). And then they asked for guards and so Pilate granted their request and gave them guards.
Psalm 115 is part of the Hallel Psalms. Hallel means, “praise.” Jesus would have sung the Hallel Psalms (Ps. 113-118) with His disciples on the eve of Passover. Psalm 114 speaks directly of the exodus. From a New Testament perspective, we know that the salvation which began in Egypt would be finally filled in and through Jesus.
The Hallel Psalms were probably the last psalms Jesus sang before His suffering and death (Mk. 14:26). Jesus would have sung Psalm 115 knowing that He was Himself definitively showing God’s glory, love, and faithfulness. It is amazing also that Jewish people concluded the Hallel Psalms with the prayer:
“From everlasting to everlasting thou art God; beside thee we have no king, redeemer, or savior; no liberator, deliverer, provider; none who takes pity in every time of distress or trouble. We have no king but thee.”
Truly! Apart from Messiah Jesus, there is no “no king, redeemer, or savior; no liberator, deliverer, provider.”
As we see in Psalm 115, idols are inept but God is a God of steadfast love and faithfulness. Whereas idols are inept God is involved. In fact, so involved that He came to this broken world in the form of Jesus Christ.
Idols are silver and gold but God came in flesh. Jesus has a mouth and with it, He spoke words of life. Jesus has eyes, and He saw this broken world and wept. Jesus has ears, and He heard the world’s bitter cries. Jesus has a nose, and He smelled the putrid smell of death. Jesus has human hands, and they were pierced. Jesus has feet, and they carried a cross, and were pinned to a cross. Jesus has a throat, and with it, He cried out: “my God, my God, why have Thou forsaken Me?!”
I wrote the blog series, “Psalms of our Suffering Savior,” to help us “remember Jesus Christ, risen from the dead” (2 Tim. 2:8).
It is to be used devotionally leading up to Easter (Resurrection Sunday). It is a 12-day devotional that starts with the Triumphant Entry and goes through to the Ascension of Jesus Christ.
In these devotions, we’ll be looking at Psalms that express Jesus’ experience. Jesus “saw in the experiences of David the pattern, writ small, of his own calling.” And as Jesus said, in Luke 24:44 “the Psalms must be fulfilled.”
These devotionals will help us see how it is that Jesus fulfilled the Psalms. And it is quite amazing to see.
Remember “many prophets and righteous people longed to see what you see” (Matt. 13:17)! So, let’s intentionally celebrate and “remember Jesus Christ, risen from the dead”!
If you’re interested in this devotional series, like the Facebook page here or follow the blog via email (look to the right under the search bar) and receive the devotionals that way.