Tag Archive | morality

Why do Black Lives & LGBTQ+ Lives Matter?

Why do black lives and LGBTQ+ lives matter? This is an important question because some people have views that don’t support the idea of lives mattering. For example, Charles Darwin, the most famous proponent of evolution titled his book, On the Origin of Species by Means of Natural Selection, or the Preservation of Favored Races in the Struggle of Life.  And in his book, The Decent of Man, he says,

“The Western nations of Europe… now so immeasurably surpass their former savage progenitors [that they] stand at the summit of civilization…. The civilized races of man will almost certainly exterminate and replace the savage races through the world.”

Does a strict Darwinian view of the world lead to all lives mattering? It does not appear so. That’s why this question is important. Why do black lives and LGTBQ+ lives matter?

If we cut off our objective moral legs, we have no way to stand. If we say morality doesn’t matter, then it doesn’t matter. We can’t pick and choose. We can’t both say people are the way they are and have the desires they have and it’s fine and say it’s not okay for people to be certain ways and do certain things. That’s the crucial thing we need to consider.

Black lives matter. LGBTQ+ lives matter. White lives matter. Yes, yes, yes, and yes. But why?

That is a super important question and one that sadly isn’t receiving a lot of sustained thought. Why do black lives matter? Why do lives matter at all? Where do we get this concept? Is it true? 

Jesus said, black lives matter.[1] Jesus said, LGBTQ+ lives matter. Jesus said, all lives matter.

“You shall love your neighbor as yourself” (Matthew 22:37-38).

But does Jesus matter? And if He doesn’t on what basis then are we saying all these lives matter? This may seem like a stupid question. We just know all types of lives matter, right? But do we?

The common view that many have is Darwinian evolution, that we came from nothing and we are going to nothing; from purposelessness to purposelessness. Where is meaning, morality, and lives mattering to be found?[2] Is there a basis for human rights?

Also, did the Roman culture, in whose hands Jesus was murdered say, all lives matter?[3] Did Joseph Stalin say all lives matter? Did Friedrich Nietzsche? Did Adolf Hitler? Did Mao Zedong? Is it even possible to say all lives matter or any lives matter when the highest maximum is have it your way and do what’s right for you? Could it be that “just as long as no one gets hurt” has been trampled upon and obliterated by “you can do whatever you want”? Objective NormsIf God is dead, and we killed him, as Nietzsche said, what follows? Perhaps Nietzsche was right, perhaps that makes all things permissible? Each person doing what is right in their own eyes, whatever that might be. Who is anyone, who or what is God, to restrain? …We are who we are and we want what we want and that’s nobodies business, right?

How or where, then, do we get the concept of lives, any lives, ultimately mattering? The concept of lives mattering would be merely imaginary (a social construct). Perhaps good for America right now but not for all people at all times and places.

We can’t deconstruct everything and still have a basis which to say lives matter or to say that we must love others. We can’t both say we can do whatever we want and you can’t do certain things (like be racist or homophobic). 

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Moral Order

The world has a moral order. Many are unwilling to concede that truth, however. But the world functions as if that is the case. Let’s take my kid’s classroom as an example.

In my kid’s classroom there is a telos, or goal for which the students gather. There are also specific means that are employed to reach that end.

The whole education system is predicated upon the goals of teaching things that are deemed important for the betterment and healthy functioning of the individual student and society. Various means are employed to best meet those goals. There are subtle disagreements of course. For example, people have disagreements over the best forms of discipline. But there is overarching agreement across America.

Think of the quintessential school. Perhaps for you it’s John Adams High from Boy Meets World or maybe Bayside High School from Saved by the Bell. Regardless, there is a quintessential school. There is something that is aimed for, something that is ideal. Read More…

Is there a basis for Human Rights?

God’s existence and His revelation are necessary conditions for meaningful human rights. Christianity gives a firm foundation for human rights. Not only that, but Christianity has “the strongest possible resource for practicing sacrificial service, generosity, and peace-making. At the very heart of [Christianity’s] view of reality [is] a man who died for his enemies, praying for their forgiveness. Reflection on this could only lead to a radically different way of dealing with those who [are] different from them. It [means] they [could] not act in violence and oppression toward their opponents.”[1] Of course, that doesn’t mean that the ideal is always followed.
 
There have been Christians that have done very wicked things. There have also been many wicked things that have been done by atheists.[2] That, however, does not mean that all atheists are bad or even that atheism is wrong. As we will see below though, atheists do not finally have any basis for morality or human rights.
 
Richard Wurmbrand who experienced ghastly torture at the hands of an atheistic government said,
“The cruelty of atheism is hard to believe. When a man has no faith in the reward of good or the punishment of evil, there is no reason to be human. There is no restraint from the depths of evil which is in man. The communist torturers often said, ‘There is no God, no hereafter, no punishment for evil. We can do what we wish.’ I heard one torturer say, ‘I thank God, in whom I do not believe, that I lived to this hour when I can express all the evil in my heart.’ He expressed it in unbelievable brutality and torture inflicted on prisoners.”[3] 
Scripture, on the other hand, clearly condemns injustice.[4] Scripture shows us that God loves justice and, conversely, hates injustice; He has compassion for those who suffer injustice—everywhere around the world; He judges and condemns those who perpetrate injustice; and He seeks active rescue for victims of injustice.[5] Much of secular society, however, does not have a reason to condemn injustice.

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Is abortion morally justifiable?

Here are a few things I left out of the video…

Thinking and talking about abortion is very difficult but also important. I, therefore, ask that you consider what I say before discounting it. I have strived to consider the subject with compassion and candor. So, out front, I want to say two things: First, I believe abortion is clearly wrong and cannot be morally justified in any circumstance. Second, and very important, there is grace, forgiveness, and hope for those who have had an abortion.

We all do wrong. The Bible says everyone is a sinner. But it also thankfully says that whosoever—liar, thief, cheat—goes to Jesus in faith and repentance can receive new life and be saved by the grace of God. All our sins can be washed away. First John 1:9 gives us all hope: “If we confess our sins, He is faithful and just to forgive our sins and to cleanse us from all unrighteousness.” It is vital that we all remember that there is grace, forgiveness, and hope for all!

And here are some statistics about abortion in America that I left out too…

  • Since 1973, there have been 59,000,000 reported and legal abortions. That’s more than the total population of California and Virginia.
  • There were 908,000 abortions in 2015.
  • 1/4 of American women will have an abortion by the time they are forty-five.
  • Reasons why women have an abortion:
  • 1% listed rape or incest
  • 6% listed potential health problems
  • 93% listed social reasons:
  • Abortion brings several health risks:
    • Breast cancer
    • Ectopic (tubal) pregnancy
    • Bad effects on future pregnancies
    • Becoming sterile
    • Sexual dysfunction
    • Mental health risks

Why should I believe the Bible? (pt 8)

Many decide not to follow the Bible because it is in their opinion morally restrictive. However, we as humans need a definitive source of morality. We need a moral guide and the Bible is… 

Moral

As we have said, many people struggle with the morality that the Bible presents. D.A. Carson has said, “Many Christians slide away from full confidence in the trustworthiness of Scripture for reasons that are not so much intellectual as broadly cultural.”[1] Many people, for example, do not agree with the Bible’s opposition towards homosexual practice.

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#metoo & #howiwillchange

I know my experience isn’t as traumatic as many people’s experiences so I have hesitated to share this. However, I want to show support and point out that our system is broken.

So, out of concern and in an attempt to combat the problem in some small way, I add my voice: #metoo

Me too. I have been on the receiving end. I have been affected. As a teenager, a guy sexually groped me and a woman reached into my pants and fondled me. Both of those encounters were unwanted and unexpected.

I only share my experience to further communicate how pervasive the problem is. I also seek to be honest and admit that I have not just been affected by the problem, I have been part of the problem. As a teenager, I got into pornography and at various times failed to treat women with the utmost respect that they deserve. 

So, I too have propagated the plague. For me, it started with porn: in the form of Victoria’s Secret magazines. But porn seeks expression. It doesn’t want to just see, it wants to feel. And it won’t stop there if unchecked.

Our current cultural situation, I fear, is the fruit of a larger and deeper problem. I would like to see it destroyed at its root… If not, the plague of sexual harassment will continue for society.

#metoo will continue unless we as a society see the problem with making humans mere sexual objects. Of course, the person who harasses someone else is never excused. No one can say, “Porn made me do it” or “She was asking for it.”

No. We are all morally accountable individuals. It’s not the victim who is responsible for what happened to them. My point, however, is that porn culture creates a culture of sexual harassment.

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Darwin, Dawkins, and Moral Duty

Dawkins says “justice is a human construct of great importance in human affairs.”[1] And Dawkins believes that there is probably a Darwinian explanation that explains justice. So, our concept of justice is just a convenient Darwinian happenstance. I believe he says “blessed precious mistake” in his book The God Delusion. Of course, Nietzsche would disagree. Nietzsche in On the Genealogy of Morals doesn’t think it’s blessed or precious.

Also, if justice is merely a human construct then the cannibal clan in Cormac McCarthy’s book The Road are not wrong in keeping people locked up in the cellar in order to slaughter and eat. 

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Philemon: A Case Study of New Life in Christ (Part 2)

What do we learn about Onesimus?
Paul calls Onesimus his child, as he often does with converts, especially, it seems, those whom he had a special connection with through discipleship (cf. 1 Cor. 4:14-15; 2 Cor. 6:13; Gal. 4:19; Phil. 2:22; 1 Tim. 1:2).

Onesimus, had a common slave name, his name meant “useful.” Paul makes a pun here. He basically says, Useful was useless to you Philemon but now he is useful to both you and me (v. 11).

So, how was “Useful” previously useless? What did he do that explains the remark from Paul? He ran away from his master Philemon and likely stole money from him to pay for his voyage and new life. He used to be useless but not now, now Paul says, he is indeed useful.

We have already seen that Paul used a term of endearment by saying Onesimus was Paul’s child. However, Paul does not stop there. Paul says, in sending Onesimus back to Philemon, he is sending his very heart (v. 12). Paul has a deep bond with Onesimus, he has been helpful to Paul (the old man!) in prison. As Paul says, “I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel” (v. 13). So, Paul is making the case that Onesimus, though once deemed useless, is indeed useful both to Paul and Philemon.

Onesimus, proves his new usefulness, as we’ve seen, by helping Paul. But not only that, he is repentant. He is willing to go back to Philemon his master, a bold step. In that day, slaves could be branded with the letter “F” for fugitive or “T” for thief (if they had a “gracious” master). Other masters may have their slave executed, perhaps even on a cross. There was a near contemporary of Philemon, a very wealthy slave owner, that was killed by a slave so in order to punish the slave and make an example all of the man’s slaves were killed; all four hundred of them (Hughes, p. 161-62). In fact, in Martin Hengel’s book Crucifixion there is a chapter titled “the ‘slaves’ punishment,” and in this chapter he tells about one occasion after a slave rebellion where there were six thousand slaves crucified (p. 55). Read More…

Not all “facts” are created equal (and other proverbs for today)

A few important and relevant things I’ve found to be true through my short tenure on earth:

1. Statistics can be skewed (in all sorts of ways).

2. Money talks, and sometimes money makes people talk about facts that don’t actually exist.

3. “Sound bits” don’t equal sound knowledge.

4. Video doesn’t always equal validation.

Read More…

America’s Trump Morality

The difference between Donald Trump and his explicit exploits and many guys on the street is not one of morality. It’s one of power and publicity. Sadly, there are many “average Joe” versions of Donald Trump and Anthony Weiner.[1] I have heard many “men” nearly quote Trump and recount worse exploits in various work environments.

Welcome to America. Welcome to our morality: “Life, Liberty, and the Pursuit of Pleasure,” wherever and however it might be found. This is our county’s mantra, even if not said in so many words.

Much of the American economy is marketed to our lust. Just look at advertising. We all know it, sex sells. Pornography is a booming market and so, sadly, is sex-trafficking.

To hear that Trump has appeared in XXX films and said a lot of bad and very inappropriate stuff is sad. But, it is sadly not surprising.

Are we really shocked by Trump’s inappropriate comments? No. Concerned? Yes.

“Grabbing women by…” whatever is, sadly, much of today’s culture. As a culture, we care about the quick and exciting. We care about bursting bosoms and one night stands. We care about quick fixes, porn, and pleasure at someone else’s expense (especially if no one knows and we can get away with it).

We care about having it our way. We care about following our passions, no matter what they are. We care about people’s freedom to do what feels right. We care about the right for no one to tell us what is right.

Pornography, Tinder, and all the advertisements that feed us represent where we are as a country. It represents the underlying desires of much of America. There’s many mainstream magazines and media forms–Men’s HealthGQ, and many musicians and movies (e.g. Fifty Shades of Grey),–that embody Trump’s morals even if they don’t say it outright.

So, are Trump’s words that surprising? For a presidential candidate, it’s unprecedented but it’s not surprising. That’s where we are as a country. Porn use to be something only under people’s beds and available at seedy XXX theaters but now it’s in our pockets, piped into our living rooms, and greeting us on billboards.[2]

Trump is vocalizing what many men view, say, and others often think. Obviously, I don’t agree with Trump. I think it’s sickening. But I also think we as a country have almost lost grounds on which to critique him. I clearly condemn Trump’s actions but I am afraid that much of America’s moral outrage is a hypocritical contradiction: Trump is made in our own image. 

How can America say pornography is perfectly normal and acceptable and yet condemn the person that lives out what is idolized on the screen? You know what I think?! I think that Trump is not the only problem or the biggest problem; he is a harbinger of things to come and an echo of what has gone before. He is a visualization of many people’s secret sins and inner hearts.

Trump is not excused obviously! He is despicable. However, as has been said, “we see that all the time in movies” and we hear it and watch it on our phones. Trump is a problem but he is not the problem. Trump is fruit from what has been sown for quite some time. He is in many ways, I’m afraid, the personification of many people’s dreams.

What is morality after all? Isn’t it might that makes right? And Trump has plenty of “might.” Or if we measure morality by the social construct theory Trump, sadly, wouldn’t be wrong. The social environment has basically said his actions are not wrong time and time again. After all, aren’t we as people just “matter in motion” and isn’t sex just “an exchange of fluids”?[3]

In Trump’s own words “when you’re a star, they let you do it. You can do anything… Grab ’em by the @#$*!…” And sadly, that is often true. We often do anything for a star, or for money. And sadly, when someone “consents,” when someone lets someone else do… or whatever, we look at it as okay because there was consent.

Perhaps, we can all agree that it’s a shame that Trump made those comments since it reflects poorly upon the USA and offends some, but from a moral point of view on what foundation can America criticize him?

This, friend, is our world. This is where we are. And most people are fine with it.

However, doesn’t Trump’s example make it clear that it is wrong to ever look at a woman as an object in that way? Don’t we see how depraved his statement is? Don’t we see how debauched much of American society is?!

Women are not objects. Men are not objects. Pornography is wrong. And by implication, much of our advertising is wrong too. And many of us are wrong. It’s not just Trump. It’s the way we look at the Kardashians. It’s the way we idolize sexy bodies and always having it our way. It’s the way we forget what’s right and just want what we want. The problem is not just external (Trump), it’s likely to a large part internal (in our own heart).

America, wake up! We made Trump. We are Trump and Trump is us. We can’t have our cake and eat it too. We can’t indulge in licentious sexual “freedom” without the forging of certain “fetters.”

John Adams once said, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” Why did he say that? He said it at least in part because if we are not a moral people, a people who believe in a divinely given morality, then we will elect very corrupt officials. We will create and elect people who reflect our own character.

We will, in the words of the Old Testament prophet Jeremiah, pursue worthlessness, and become worthless (Jer. 2:5).

[[Two Postscripts: Please note that I do not support either candidate. 1) I loathe Hilliary Clinton and her pro-abortion stance (see here for example) and don’t trust her. 2) I don’t trust Trump either. Two verses to consider for those trusting Trump because he will (supposedly) “save” the Supreme Court: Ps. 118:9, “It is better to take refuge in the Lord than to trust in princes [or their modern equivalent]” (cf. Ps. 146:3) and Ps. 40:4, “Blessed is the man who makes the Lord his trust, who does not turn to the proud [certain political candidates], to those who go astray after a lie!” These verses are true even when considering such serious subjects as the future of America and unborn babies.]]

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[1] Actually, it is sadly my own disposition. I am myself not beyond struggling with lust. However, by God’s grace, I am not enslaved to it and loathe porn. I have seen the chaos and curse that sexual sin brings to individuals and society through people close to me.

[2] The porn industry is one of the biggest industries and has the largest presence online. In fact, porn sites get more visitors each month than Netflix, Amazon, and Twitter combined. Pornography is also very potent. I’ve read that it’s as addictive or more addictive as heroin or cocaine. Social media very often, even if it’s not officially labeled pornographic, is teaching and influencing how we think about sex and act out sexually (see e.g. Gail Dines, “Is porn immoral? That doesn’t matter: It’s a public health crisis” in The Washington Post).

[3] E.g. Richard Dawkins has said, “There is a bottom no design, no purpose, no evil, not good, nothing but pointless indifference… We are machines for propagating DNA” (Dawkins, Unweaving the Rainbow)

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