We live in a country that says, “have it your way.” And if we want warm coffee that’s what we get. But if it’s too hot, we sue. And we win. We live in a country that is extremely cautious about labeling everything; least something so terrible happens as someone burning his tongue.
We live in a country where the height and depth of steps are regulated, where your building and property isn’t up to code if it doesn’t have a certain height of handrail. We are a cautious people.
We enforce speed limits and fine jaywalkers. We take and enforce caution. We have an administration that monitors our food. We do this to protect our tongues, our bellies, and our lives.
Yet, we also throw caution to the wind as a country. We say we don’t know when a human baby becomes a human baby and so abortion has free reign. Somewhere along the way we lost our caution. It seems wiser and more inline with what would seem is the American conviction to say if we don’t know when life begins we should be cautious. After all we enforce the height of handrails and fine jaywalkers so it doesn’t seem so unreasonable to be cautious in regard to the most vulnerable. However, it seems in our country that “have it your way” is more important then caution when it comes to unborn humans.
People so often bring up the fact that “we don’t know when life begins” but in light of the precautions we take all across America that is really a non-issue. Our government regulates where we can cross the road for safeties sake but is not safe or cautious with regard to the “intersection” of abortion. Actually, it would seem we’ve removed all traffic lights. We’re free to “fly on by,” “let come what may.”
We must take “due diligence” in other matters or be held morally responsible, because if we don’t we are morally responsible. To not be “safe” and “cautious” in regard to human life we know (and see though our legal system) isn’t a light thing. In America we have reduced speed limits outside of schools because we desire to do due diligence and protect our children and youth. We enforce those lower speed limits not because we know someone will get killed if we drive above them but because life is precious and thus we take precautions to protect it.
There is such a thing as child endangerment, as there should be. Parents can (rightly) get in trouble for merely endangering their child. Why? Because human lives are innately precious and we must take precautions to protect human life. We do not even have to talk about the destruction of innocent human life; the endangering, or failure to take “due diligence,” be cautious, with human lives alone is a moral atrocity. And yet our country sanctions it and our tax money supports it.
We pay taxes to enforce no jaywalking to protect people from potentially getting hit, we are cautious to enforce lower speed limits outside of schools, and we pay Planned Parenthood $540 million to disregard caution and disassemble human bodies within their mother’s protective womb. We are anything but cautious, in contradiction to so much of the American way, when we literally go into (i.e. proactively act upon) the protective life-sustaining womb and destroy the unborn baby.
The sentence for vehicular manslaughter in a school zone is obviously a worse offense then if the manslaughter happened outside of the school zone. In fact, if the manslaughter happened in a school zone it can take the charge from second degree to first degree. Yet, in the example of the first degree and second degree manslaughter the guilty person did not necessarily proactively act upon or intentionally kill yet they failed to do due diligence and be cautious and thus they are rightly held accountable. In other words, what should stop “pro-choice” people from being “pro-speeding-in-school-zone” people? There are some choices we don’t have. And shouldn’t have. We shouldn’t be able to eradicate millions of people in concentration camps. We shouldn’t have the right, and don’t have the right, to speed in school zones. We shouldn’t, but do, have the right to destroy unborn babies. We sadly have the right to abandon caution and crush small human skulls within the enshrouded womb of their mother.
Some things, we know, we don’t have the right to do, and shouldn’t have the right to do. We are a cautious contradictory people. Will we be “cautious” or will we continue to culture unborn baby body parts?