Giving to the Church
“For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you by his poverty might become rich” (2 Cor. 8:9).
Why do we give?
…because God gave
We are to give out of the abundance of joy that is produced in us as we remember what Christ gave for us (see 2 Cor. 8:1-9). So we give cheerfully what we have decided to give out of an overflow of worship, not because we have been constrained to give by a command (2 Cor. 9:7).
…because the Lord is worthy
The expectation that we see for us in Scripture is whole life commitment. The Lord is worthy so we offer all we are, our own selves, as living sacrifices because that is a reasonable response to His abundant goodness (see e.g. Rom. 12:1). We count everything as trash compared to Him (Phil. 3:8).
…because it’s an eternal investment
“As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life” (1 Tim. 6:17-19 cf. Matt. 6:19-21)
…because everything is God’s
All over Scripture, we see God owns everything. Everything has been graciously given (and entrusted) to us by God (Deut. 10:14; Job 41:11; Ps. 50:10-12; 1 Cor. 4:7; Rom. 11:35).
…because we are stewards
I am not accountable to you and you are not accountable to me. We are accountable to God. We must all ask what God wants us to do with what He has given to us. And we must realize that God calls different people to manage different things in different ways; the Bible is replete with examples of this. God has entrusted us with different levels of responsibility for the gifts He has given us (Matt. 25:14-30; Lk. 12:48; 1 Pet. 4:10).
The common denominator between managers is not that they manage the same amount of stuff but that they are accountable and must be faithful. It is before God that we will be judged, not man (Rom. 14:10; 2 Cor. 5:10). Be faithful. But realize there are no exact standards prescribed so we should not prescribe them.
Where should we give?
Our priority should be to give where we are fed (see 1 Cor. 9:7-11; Gal. 6:10, 17; 1 Tim. 5:17-18). This makes sense because if we eat at Chick-fil-A we don’t pay at Chipotle.
1) Does meditating on the gospel of Christ motivate you to want to give?
2) Do you typically give with a cheerful heart that flows out of joy from the gospel?
3) Do you think it is legalistic to say that you must give to the church?
4) What does it mean that we are stewards/managers? Do you ever reflect on whether or not you are being a good steward of what God has entrusted to you?
5) Why is giving to the local church important? Or, do you think it is? What responsibility do you have to the local church?
6) Are you aware that everything that you have is a gift from God?
7) Materialism may be the single greatest pull away from authentic Christianity (cf. Deut. 6 esp. v.10-13). What do you think?
8) How can we purposely invest in heaven and not drift into the service of other “gods”?
 It is instructive to look at the practice of tithing in Scripture. In the New Testament, Jesus does not command that we tithe but he does tell the Pharisees that they ought to tithe (cf. Matt. 23:23). In the Old Testament there was a tithe for Priests and Levites (Lev. 27:30; Num. 18:21-24), community celebrations (Deut. 14:22-29), as well as a tithe for the poor every three years (Deut. 14:28-29; see also Lev. 19:9-10). This equals out not to 10-percent but 23.3%, averaged over a three-year period. This does not take into account the first fruit offerings (Lev. 19:23-25; Num. 15:17-21) and free will offerings (1 Chron. 29:1-9). However, it should be noted that we are in a different governmental and religious situation than the Israelites. All that being the case, the question should never be, “are we to tithe?” or “how much must we give?” but rather “how much will we have the privilege to give to Christ who gave all so that we might have all?”