“Whatever’s right for you”
What is right? What is wrong? Is there right and wrong? Or is everything relative to the situation or the individual? Can we answer these questions?
These are complex, important, and very relevant questions. Especially because “Americans are both concerned about the nation’s moral condition and confused about morality itself.”[1] Actually, “A majority of American adults across age, ethnicity, gender, socioeconomic status and political ideology expresses concern about the nation’s moral condition—eight in 10 overall (80%).”[2] Read More…
How we live as exiles…
The Bible teaches us that we, as Christians, are exiles (1 Pet. 1:1, 17; 2:11; Phil. 3:20; Heb. 13:14). That is, we as Christians are separated from our true country. This is a biblical reality and more and more becoming an empirical reality. For instance, Newsweek has said, “Christians are now making up a declining percentage of the American population” (cf. U.S. Public Becoming Less Religious“).
America has been postmodern and now we’re told America is post-Christian. But it’s not surprising. And it’s actually ok because this is not our home. We are “exiles” (1 Pet. 1:1, 17) and so we shouldn’t expect to have a nice cushy Christian majority (not that a Christian majority is wrong). We function, as the early church functioned, from the margins, not from the center.
Also, notice that Peter doesn’t tell us to wage war to ensure that we are the “moral majority.” No. Peter says, “Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation” (1 Pet. 2:11-12 see also 1 Cor. 5:9-13).
It’s actually Christian’s morality that Peter is concerned with. Peter doesn’t say watch out for the world’s morality (and Peter lived under Roman control). No. He says, watch out for your own morality. Wage war against your soul. We are called to live our lives “constructively embedded within society while not being enslaved to all of its norms and ideals” (Lee Beach, The Church in Exile, 183). Read More…
A few thoughts on loving our neighbors…
God is a missionary God. God sent prophet after prophet and even sent His own Son (cf. Matt. 21:33ff). And now Jesus the Son is sending us into the world (Jn. 17:18). The task was dangerous for the prophets and deathly for Jesus. We shouldn’t expect anything less (Christians are the most persecuted group in the world). We were sent into the world, not a Christian conclave. And we were sent into the world not to win the world over to our side but to love the world, to love our neighbor. To implore the world on behalf of Christ to be reconciled to God (2 Cor. 5:20).
We are not to hide in Christian castles, build castles, or lob missiles at the outside world from our castle. The commission from Christ did not include a castle, it included sacrificial—boots on the ground—compassion. God showed His love for us through the amazingly tangible incarnation and cross. There is a sense in which we too can give love flesh.
In 2017, let’s consume the Word and diet everything else
The average American spends 50 minutes of their time each day on Facebook’s platforms (Facebook, Instagram, Messenger). That is one-sixteenth of the average American’s waking time.
Facebook, the web, ESPN, and news networks are built to engage and grab us (except perhaps CSPAN). There is a lot riding on whether or not we spend five or fifty minutes on Facebook. There is a lot invested to make us scroll, click, share… There are people fighting for our fascination and time. There are specialists employed and there are algorithms designed to grab our attention.
Of course, I am not the social media police, this is not 1984 or Fahrenheit 451. You can be on social media. I am. Twitter, Instagram, Snapchat, Facebook, Messenger… However, let’s consider the way we plan to spend our time in 2017.
D.A. Carson has said,
“The challenge [to reading Scripture] has become increasingly severe in recent years, owing to several factors. All of us must confront the regular sins of laziness… The sheer pace of life… The constant sensory input from all sides is gently addictive—we become used to being entertained and diverted, and it is difficult to carve out the space and silence necessary for serious and thoughtful reading of Scripture.”[1]
Carson said that in a book published in 1998—18 years ago!—before the iPhone and before dial-up was replaced! Things have changed since 1998. Read More…
Nietzsche: Prophet of Doom (Part 7)
Significance for Christian Practice
Nietzsche is certainly good at reminding us that if God does not break into human experience then we are hopelessly lost. Nietzsche shows us what the antithesis of Christianity looks like. Nietzsche is correct, if God is dead, “if atheism is true, there is no moral accountability for one’s actions… If life ends at the grave, it makes no difference whether one lives as Stalin or as a saint.”[1]
Apologists need to show people the world as it is, and existentialists like Nietzsche can do a good job at shaking us awake to the realities of our broken world. Ironically, understanding Nietzsche could help people become “poor in spirit,” a prerequisite to the Kingdom of heaven. Through, the dark and dooming picture that Nietzsche paints we can see our existential need for God. Thus, understanding Nietzsche’s philosophy can actually be helpful for Christians. Read More…
Nietzsche: Prophet of Doom (Part 6)
The Christian Ideal and the Answer to what Ails Us
Apologetics sees the questions in philosophy and religion and points to how Scripture ultimately answers them. Scripture answers Nietzsche’s questions (though perhaps unvocalized) about meaning and hopelessness.
Nietzsche is basically stuck on the Fall but does not understand the rest of the Biblical story that explains our reality. He does not realize that because God does exist and has revealed Himself and made us in His image that we have access to and can know truth. We also see in Scripture that there is more than nothing (nihil), there is hope in Christ. In fact, hope of everything that Nietzsche acknowledged as so wrong being fixed.
Interestingly, we see that we desire a superhero, a savior. We see this truth in all sorts of examples (e.g. The Avengers, Matrix, Batman, Superman, etc.). For Nietzsche, it was the Übermensch that he hoped in.[1] In all of this, we see humanities need for meaning and morality and for a Savior to fix all that we sense is so wrong. What explains all of this? The biblical worldview.[2] Read More…
Nietzsche: Prophet of Doom (Part 5)
Nietzsche’s Ideal Implodes
Salaquarda points out that “Historical criticism remained Nietzsche’s most important argument against religion up to the beginning of the 1880s.”[1] However, there are many persuasive arguments that have been made that support, for instance, the resurrection of the Jesus.[2] So, in my opinion, a convincing case can be made for why we can and should believe in the resurrection of Jesus and for the reliability of the Old and New Testaments. Thus, the bedrock of Nietzsche’s criticism is unfounded. In the end, it is his foundation that is shaky (Nietzsche does not even believe in true truth!). Nietzsche also claimed that God was dead and told people that they should live in light of that reality. However, good arguments can be made that conclude that God is alive and well.[3] Truly, even as we look at the world we live in it seems apparent that it is the fool that says there is no God (Ps. 14:1; 53:1).
Nietzsche said, “atheism and a sort of second innocence belong together.”[4] If God is dead there is not only no morality, there is innocence. No one is guilty. No one should feel guilty. Each person can freely do what they see as right in their own eyes. However, human experience tells us otherwise. Nietzsche seems to paint hell as heaven. If we apply his logic he seems to hold up the carnage of Auschwitz as a return to Eden.[5] As William Lane Craig has said, “If God does not exist, then in a sense, our world is Auschwitz: there is no right and wrong; all things are permitted.”[6]
The world will eventually burn up in the death of the sun. There is no meaning. We are decaying matter that will soon be planted. If we are merely matter in motion then we have no morals. We cannot say man descended from apes and thus has no final importance and also say that we must love one another. That reasoning does not follow. Read More…
Christmas is about the Christ
“The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.”
~Matthew 1:1
Introduction
Do you know what a “honey do list” is? Have you every seen one of those? I still have flashbacks when I think of the list that Leah gave me when we bought our first house. Scary stuff, it’s like you can’t win. I mean, if you do them, well you have to do them so you don’t win, and if you don’t do them then you certainly don’t win…
What is a “honey do list”? It is a checklist of expectations. My wife, Leah, gave me a list and expected me to get everything done on that list. I am glad my wife is understanding, and the list wasn’t very long. That being said, there was stuff I had to get done within a few days of buying our house.
Well, today, in celebration of Christmas, we are looking at a “honey dew list” of sorts. We are talking about expectations, about what was on the Jewish “honey do list” for the Messiah. We see from Scripture and history that the “honey do list” was not as small and understanding as my wife’s. They had a huge list. Different people had different lists but any list would be a hard list to check off, actually all but impossible, in less of course God were to act in an amazing way. Read More…

