A Brief Theology of Emotions
We all have emotions. How often do we consider emotions from a biblical perspective though?… Yet, what better place to turn than God’s word! So, what does the Bible say about emotions?
Emotions are part of God’s good design
First, it is important to realize that “Our emotional capacities are part of our nature as personal beings created in the image and likeness of God.”[1] Second, Emotions are part of God’s good design.[2] Third, We often don’t think about it but we are actually commanded to be emotional. For example, Psalm 2:11 says “Serve the LORD with fear, and rejoice with trembling.” And there’s a bunch of other examples (Deut. 28:47-48; Ps. 51:17; 97:10; 100:2; Matt. 6:25-34; Rom. 12:9, 15; Eph. 4:32; Col. 3:15).
So, Jay Adams says:
“The fact is that there are no damaging or destructive emotions per se. Our emotional makeup is totally from God. All emotions of which He made us capable are constructive when used properly (i.e., in accordance with biblical principles)… All emotions, however, can become destructive when we fail to express them in harmony with biblical limitations and structures.”[3]
You may have heard: “Don’t follow your emotions” or “don’t let your feelings get the best of you,” or “use your head.” But emotions are not bad in themselves. God created us with emotions.
Even our negative emotions are not always wrong. It’s not always bad to feel bad. Sometimes feeling sad and angry is good and right. It’s important to realize that in the Psalms the genre of lament is most common.[4] It is also important to remember that there is no book of Joys but there is a book of Lamentations.[5] We don’t always have just “good” feelings and that’s okay. On the other hand, God made us at least in part to experience profound joy and to experience this forever, Psalm 16:11 says. So, our first take away is for us to realize that emotions are not bad in themselves.
But what’s wrong with emotions? Or, why is it that sometimes we can’t or shouldn’t trust our emotions? Because…
Emotions are broken by sin
A lot of us remember the (true) story of Adam and Eve. John Frame has said, “the fall… was rebellion of the whole person—intellect as much as emotions, perception, and will—against God.”[6] After looking at Genesis 3:1-6 (notice the highlighting) we can agree with what Frame says:
20 Quotes from Gary Thomas’ Book The Sacred Search
I found Gary Thomas’ book The Sacred Search helpful. He deals with some very relevant issues. I think every person in a dating relationship should read it and I think every single person should read it. Here are some quotes from the book to get you interested:
1. “I want to make a promise to you: if you will seek first God’s kingdom and His righteousness and let that agenda drive your decision regarding whom you choose to marry and refuse to compromise on that, you will set yourself up for a much more fulfilling, spiritually enriching, and overall more satisfying marriage. The degree to which you compromise on this verse is the degree to which you put your future satisfaction in jeopardy and open wide the door to great frustration and even regret” (Gary Thomas, The Sacred Search, 22).
2. “Guys… are more inclined to experience romantic love with women they are attracted to physically, yet physical appearance is the thing most likely to change in a person’s life. Marriage isn’t about being young together; it’s about growing old together—and bodies change as we get older. If you don’t marry with that in mind, you’re going to make a major mistake—perhaps the biggest mistake of your life” (Thomas, The Sacred Search, 25). “What launches sexual chemistry won’t sustain sexual chemistry” (p. 47).
3. “The way God made our brains, infatuation resembles an hourglass. The moment you become smitten by someone—the second you find yourself deeply “in love”—is the moment that hourglass gets turned over. There is enough sand in that hourglass, on average, to last you about twelve to eighteen months” (p. 29).
4. “I don’t want to diminish the mystery and poetry of a truly delicious romantic attachment and “soul connection,” but in reality you’re living through a fairly predictable and observable neurochemical reaction. And here’s something you need to know: the state of infatuation actually impedes your ability to objectively discern your partner’s faults and weaknesses. Dr. Thomas Lewis put it this way: “Love may not be literally blind, but it does seem to be literally incapable of reason and the levels of appropriate negativity necessary for realism” (pp. 32-33).
5. “Sin, by definition, is overturning God’s created order. In God’s created order, there should be no sex outside of marriage, and lots of fulfilling, generous sex during marriage. Why do you think a person will disobey God in the first instance, but obey Him in the second? Doesn’t it make sense that if you shut out God to do what you want to do in one season, you’ll keep doing it in the next season?” (p. 48)
6. “This might shock you, but your best chance at sexual satisfaction in marriage is not to focus on appearance alone, but rather to find a woman of virtue” (p. 49).
7. “Time serves intentionally cultivated intimate affection, even as it kills infatuation” (p. 51).
8. “The language of the Bible doesn’t suggest there is one right choice for marriage. Rather, all the teaching passages seem to suggest that there are wise and unwise choices. We are encouraged to use wisdom, not destiny, as our guide when choosing a marital partner” (p. 61).
9. “Some Christians find themselves in a dating dead end. There’s no one suitable where they work or at their church. For their own reasons, they refuse to look at any online dating sites. Instead of putting themselves in social environments where they might find someone, they start to feel bitter and angry and blame God for not bringing the right one along” (pp. 79-80). Later on he asks, “Are you putting yourself in places where you can find or be found? Do you hang out in places where the kind of person you want to marry hangs out?” (p. 80). So, “Instead of simply ‘waiting for God to bring the right one,’ go out and find a godly mate” (p. 81).
10. “A spiritual sole mate is someone who is passionately committed to getting married for the glory of God first and foremost” (p. 94).
11. “If you marry for money, health, or looks, keep in mind that none of these are certain to remain. Character is the surest thing. Even if the two of you manage to avoid a medical maelstrom, the vast majority of you will have to navigate something else that will test you to your core: having children. Does the person you’re planning on marrying have what it takes in this regard? Are they strong enough not just to be your spouse, but to be your children’s mom or dad?” (p. 119).
12. “Intimacy is built through sharing, listening, understanding, and talking through issues. If someone doesn’t like to talk, refuses to talk, or resents your desire to talk, intimacy building is going to hit a stone wall” (p. 141).
13. “The general rule is this: however much your boyfriend talks to you while dating, cut that down by at least 25 percent after marriage. If you’re not good with that, you’re looking at the wrong guy. I’m not saying it should be that way, only that it almost always is. Talk to married women; ask them if this isn’t true. Make your choice accordingly” (pp. 141-42).
14. “The person you marry is the person you’re going to be married to” (p. 160).
15. “When we live for ourselves, we become boring. Most of us are simply not interesting enough on our own to captivate someone else for five or six decades” (p. 174).
16. “When we sin sexually we are literally launching a neurochemical war against our mental reasoning” (p. 187).
17. “Sex is a powerful tool. In a healthy marriage, used appropriately, it can be nothing short of glorious. As people who believe God is the Creator of our bodies and our sexuality, we should be eager to embrace His good handiwork. But know this: the more powerful the tool, the more training and caution you need when learning to use it” (p. 201).18. “If you’ve caught the vision for a marriage that seeks first the kingdom of God, you need to be on the lookout for personality traits that will undermine such a focus” (p. 203).19. “Guys, if you marry a woman who is motivated by reverence for God over affection for you, she’ll learn to be kind to you and affectionate toward you even when she doesn’t feel like it and when you’re acting like a jerk. The same thing that feeds her chastity—love and respect for God—will feed sexual enthusiasm within marriage. The same thing that feeds promiscuity before marriage—selfishness and fear—will kill sexual desire after marriage” (pp. 210-11).
20. “Sex can indeed be amazing. It’s also a skill that can be learned, and that’s what marriage allows, so if the two of you aren’t “compatible” on your wedding night, you have a lifetime to get there.Two people who genuinely care for each other and who are growing in the virtues of kindness and generosity will figure out, sooner rather than later, how to please and keep on pleasing each other” (p. 187).
Books you should’ve read in 2017
I’m being facetious in the title.[1] But here are my favorite books that I read in 2017. They are in no particular order. That would be too difficult. If I could make you read just one book, however, it would be The Tech-Wise Family by Andy Crouch.
- John M. Perkins, Let Justice Roll Down
- William Lane Craig, Reasonable Faith
- Ben Sasse, The Vanishing American Adult
- Andy Crouch, The Tech-Wise Family
- Andrew T. Walker, God and the Transgender Debate
- Ishmael Beah, A Long Way Gone
- Tim Challies, Do More Better
- Nabeel Qureshi, Seeking Allah, Finding Jesus
- Frank Turek, Stealing from God
- John S. Dickerson, The Great Evangelical Recession
Look before you… Entertainment
There is something about physical harm and pain that reminds us to look before we… leap. Why? Because we leaped one too many times without looking and our brain has trained us not to do that again. That’s the way our brains work. And our brains work well. That is, at least, for a lot of things. However, our brains may work against us when it comes to others things.
We sit down and watch a cute, funny dog video on YouTube and that’s fine; no pain. Actually, we quite enjoy it. Our brains do not tell us: Look before you… watch. So, we don’t. We don’t consider what we watch or how often we watch because, after all, we like it.
Plus, entertainment is everything.[1] But, is it? Or, should it be? We would do well to consider this question as (likely) the most entertained people in all of history.[2]
What is “entertainment”? What does that word mean? It has been defined in this way: “the action of providing or being provided with amusement or enjoyment.” So, entertainment gives us pleasure, enjoyment, and diversion; especially by a performance of some kind. For instance, I was entertained at NitroCircus when Travis Pastrana did a double backflip on a dirt bike.
To quote someone from a different arena, it would have been fitting for Pastrana to scream out:
“Are you not entertained?! Are you not entertained?! Is this not why you are here?!”
There is a danger that people will die in entertaining us but is there also a danger for us as we are endlessly entertained?
Neil Postman wrote in 1985 about the danger of, as his book title says, Amusing Ourselves to Death, and that was before public internet, let alone social media and the smart phone. It is not an understatement to say that we are likely to amuse ourselves to death. There are serious health risks for us when all we care about is entertainment. There is the further danger that we’re not living and loving as we should. We’re liable to amuse ourselves until death, and never do anything worthwhile with the time we’ve been given.
Constructing A Christ-Exalting Home
Proverbs 24:3 says, “By wisdom a house is built, and by understanding it is established.” Building a house takes wisdom. Building a house takes intentionality. Building a house takes partnership. How much more a Christ-exalting home?!
How is a biblical—Christ-exalting—home constructed? A Christ-exalting home is certainly not the standard option. It’s not the default model. It is intentional and premeditated. The home on its own tends toward chaos, not Christ.
A family that functions biblically and intentionally does not happen haphazardly. Wisdom, intentionality, and partnership are needed. Where will parents receive the tools they need? Or can they just subcontract the work out and have someone else deal with the messy issues of building up a family?
My goal here is not to layout the “blue print” for exactly what the house should look like. That is not my job. My desire is to point you to the crucial need that we all have to build on the firm bedrock of Christ. I can’t build it for you. But I can and must tell you to center your family’s life on Christ!
Thoughts On Leadership (#1)
These thoughts are taken from John C. Maxwell’s book The 21 Indispensable Qualities of A Leader.
“The world has never seen a great leader who lacked commitment” (18).
“Effective communicators focus on the people with whom they’re communicating… Who is my audience? What are their questions? What needs to be accomplished?” (26).
“If you follow your passion–instead of others’ perceptions–you can’t help becoming a more dedicated, productive person. And that increases your ability to impact others” (85).
“If you want to grow your organization, you have to remain teachable” (144).
Quoting Gilbert Amelio,
“Developing excellent communication skills is absolutely essential to effective leadership. The leader must be able to share knowledge and ideas to transmit a sense of urgency and enthusiam to others. If a leader can’t get a message across clearly and motivate other to act on it, then having a message doesn’t even matter” (23).
Let’s question “the best use of the time”
Paul, in the book of Ephesians says,
“Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil” (Eph. 5:15-16).
We are told to make the “best use of the time.” So, let’s be intentional about our time (“look carefully”). Let’s question “the best use of the time.” Let’s use technology as an aid and not a distraction and hindrance to accomplishing the things we have been given to do.
Jonathan Edwards points out that
“If men were as lavish of their money as they are of their time, if it were as common a thing for them to throw away their money, as it is for them to throw away their time, we should think them beside themselves, and not in the possession of their right minds. Yet time is a thousand times more precious than money; and when it is gone, cannot be purchased for money, cannot be redeemed by silver or gold.”[1]
“Dear God, I want to be very rich…” (and other prayers)
“Dear God, I want to be very rich. I would like a Benz or at least a new Honda Civic with a sweet spoiler and racing stripe…”
Do your prayers sound like that? Probably not. You might prefer a BMW.
Realistically, our prayers don’t very often sound quite like that but sometimes that is about the gist of what we pray for. Stuff, sometimes good stuff, is what occupies the majority of our prayers. I am not saying it is always bad to pray for stuff. I am not saying it is bad for us to pray that our dear Aunt Ruth will get over her cold, we should do that, please do, but we must also pray for other stuff; spiritual stuff.
The Importance of Correct Hermeneutics
If we don’t understand things in their proper context there will be grave results. Let’s look at a few verses as an example and apply a skewed hermeneutical approach and see what the result is.
John 3:16 says, “God sent His Son” and we see that Jesus as God’s son is confirmed in other Scriptures. Take for example Romans 8:32. Or Hebrews 5:8 tells us that although Jesus “was a son, He learned obedience.” Luke 2:42 says that “Jesus increased in wisdom and in stature and in favor with God and man.”
So, it could be argued that Jesus, as God’s Son, was created and had to learn. After all, doesn’t “son” mean “son”?! Isn’t that the clear reading of the text? If the Bible says that Jesus is a “son” and “the firstborn of all creation” does that mean that Jesus is not eternal? Does it mean that He is a created being?
If we just look at the word “son” and extrapolate its meaning without understanding the context and the sense in which the author is using the word we can make very dangerous and false conclusions. Is Jesus a son in the sense of being a created being? No! That is the Arian heresy. We must understand what the author meant and we must use clear texts to help us interpret the less clear. A bad hermeneutical approach will lead to all sorts of false and destructive doctrines.
When looking at any doctrine it is important to understand a number of things. When looking at the sonship of Jesus for example, it is important to know the Old Testament and cultural importance of sonship. It is also important that other Scriptures are factored in. For example, John 1:1-14 and Colossians 1:15-17 show us that Jesus is not created but instead Creator.
So, “the obscure passage must yield to the clear passage. That is, on a given doctrine we should take our primary guidance from those passages which are clear rather from those which are obscure.”[1] Charles Hodge said in his Systematic Theology that
“If the Scriptures be what they claim to be, the word of God, they are the work of one mind, and that mind divine. From this it follows that Scripture cannot contradict Scripture. God cannot teach in one place anything which is inconsistent with what He teaches in another. Hence Scripture must explain Scripture. If a passage admits of different interpretations, that only can be the true one which agrees with what the Bible teaches elsewhere on the same subject.”[2]
Here are some important affirmations for biblical hermeneutics:
- We should affirm the unity, harmony, and consistency of Scripture and declare that it is its own best interpreter.[3]
- We should affirm that any preunderstandings which the interpreter brings to Scripture should be in harmony with scriptural teaching and subject to correction by it.[4]
- We should affirm that our personal zeal and experiences should never be elevated above Scripture (see Rom. 10:2-3).
- We should affirm that texts of Scripture must be interpreted in context (both the immediate and broad context).
- We should affirm that we must only base normative theological doctrine on clear didactic passages that deal with a particular doctrine explicitly. So, we should affirm that we must never use implicit teaching to contradict explicit teaching.
______________________
[1] Bernard Ramm, Protestant Biblical Interpretation: A Textbook of Hermeneutics, 37.
[2] Charles Hodge, Systematic Theology, Vol. 1, Introduction, Chapter VI, The Protestant Rule of Faith.
[3] See “The Chicago Statement on Biblical Hermeneutics,” Article XVII.
[4] See Ibid., Article XIX.

