What Is Success As A Church?
It can be easy to point out what is wrong in the church, but what are we even supposed to be aiming for? What does success look like? Church bloat is not the aim. Increasing the number of people who come to sit in a church building once a week is not the goal.
What is the Mission of the Church? by Kevin DeYoung and Greg Gilbert is a helpful book. They say, “The mission of the church—as seen in the Great Commissions, the early church in Acts, and the life of the apostle Paul—is to win people to Christ and build them up in Christ. Making disciples—that’s our task.”[1]
Success looks like more people loving Jesus and loving and living like Jesus. So, as apprentices of Jesus, we want to be…
Going into our world with the good news of Jesus to make disciples.
How is this measured? Mature disciples will be regularly spending time with their neighbors, peers, and coworkers. Mature disciples don’t mainly spend their time in a church building, but being the church in the world. The goal is for Christians to obey the missional mandate. Faithful disciples don’t practice invitation; they practice evangelization.[2]
Instead of one person sharing the good news of Jesus from a stage once or twice a week, we’re working towards all people, all the time; everyone, everywhere. The goal of the church is to make disciples who, in turn, make disciples. Not fans. The goal is not getting more people into a building. The goal is sending more people out into the world.
Growing in maturity in word and deed.
How is this measured? Mature disciples will be regularly practicing the grace of the spiritual disciplines. It’s not just about sitting in a service but doing the things the Lord has called us to do. We can know a lot of things about Jesus and even say, “Jesus is Lord,” and yet contradict what we know and say by our lives.[3] If Jesus is Lord, we must listen and obey (Luke 6:46).
Maturity is not knowledge-based; it’s obedience-based. Knowing must lead to doing. Experientially loving God and tangibly loving our neighbors is vital. We don’t count consumers. We count disciples.
Giving of our time, talents, and treasure.
Mature disciples will regularly serve their local community and practice hospitality.[4] Notice, this is not church building centric. Mature disciples serve Christians and non-Christians (Gal. 6:10) where they work, live, and play.
Maturity is when you serve God in the way He has gifted and called you, not in the way that society expects you to. Taking ownership of your mission is a mark of maturity. The goal is not hoarders. The goal is giving away.
I believe we should encourage more service in the surrounding community and less in the church building. We should see that as more needed. May we be salt and light in our community and neighborhoods, and less about the industrial complex of the “church.” “Serving” does not equal serving in the church. I am over hearing pastors guilt people into serving in the church building. Pastors are sometimes guilty of telling people to essentially hide there light in a bushel. But, if you know the song, it says, “Hide it under a bushel? No!”
Serve and love the people where you are. We want people staying in their bowling league with their coworkers, neighbors, and friends even if it means not going to the second Bible study or being on the tech team. We would much rather people practice hospitality than be on a hospitality team.
Gathering together to encourage and be encouraged.
Mature disciples will be regularly gathering in community to practice the “one another passages.” Mature disciples—male and female, theologically trained or not—will be regularly using their spiritual gifts to build up the body of Christ.
Maturity is gathering and building up other believers and purposely scattering to bless the broken world that needs Jesus’ love. Maturity isn’t about attendance. It’s about intentionally spurring those in your life on towards love and good works (Heb. 10:24). The goal is incarnation, not isolation.[5]
Our Metrics Must Match Our Goals.
If the four practices above are our growth goals, there are various implications. We must create different structures to best reach those goals.
We all have things we value. If you walk into my house, you will see certain things that my family values. You will see that my wife and I value books. If you walk into my son’s room, you will see that he values Legos and books. We all have things where we live that show what we value.
What do we “see” at the gathering of the church? What does what we see communicate about what we value? Do we value real, lived-out, day-in, day-out, discipleship? Or do we value budgets, buildings, branding, platforms, programming, and pizzazz?
I believe we are perfectly designed to obtain our current results. But, sadly, I don’t think the things we do result in disciples who make disciples. I don’t think our metrics do a good job of measuring discipleship, let alone the 2 Timothy 2:2 commission.[6]
What success looks like must change if we are to resemble our Savior. Our aim must shift if we want the church to reflect Jesus’ intent. Jesus’ clear emphasis was on making disciples who make disciples. “Jesus poured His life into a few disciples and taught them to make other disciples. Seventeen times we find Jesus with the masses, but forty-six times we see Him with His disciples.”[7]
Notes
[1] Kevin DeYoung & Greg Gilbert, What is the Mission of the Church?, 63.
[2] Christians are called to share the good news of Jesus with people. The Bible never tells us to invite people to church (e.g., Matt. 5:16; 10:32-33; 28:18-20; Mark 8:38; 16:15; Romans 1:16; 10:14-17; 15:18; 1 Cor. 9:19-23; 1 Cor. 4:1-2; 10:33; 2 Cor. 5:20; 1 Peter 2:12).
[3] The Lord desires that Christians (who are followers of Christ, after all) be agents of peace (Matt. 5:9), partiers with the poor (Lk. 14:13-14) and helpers of the poor (Gal. 2:9-10), ministers of reconciliation (2 Cor. 5:18-19), protectors of orphans and widows (Is. 1:17; James 1:27), fighters of injustice (Is. 58:6), and people of mercy (Matt. 5:7).
[4] Hospitality is important because it’s been a Christian value throughout Christian history, and it’s a strategic way to be the church on mission. This value is demonstrated by regularly sharing meals with others (including those who are different and needy), intentionality in connecting with our neighbors, and prayerful pursuit of loving friendships where God has planted us.
[5] I believe a few pivots are needed. Here are a few examples: The criteria of faithfulness and maturity should not be going to a building on Sunday and sitting in a hour/hour-and-a-half service. And for the “super Christian” serving the church by watching the kids, being a greeter, or giving some money to the church. Instead, being the salt and light church of God on Monday and throughout the week is the criteria. No bifurcation in life. We are the church. We don’t go to church. Church is not on Sundays.
[6] 2 Tim. 2:2 says, “And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.”
[7] Dann Spader, Four Chair Discipling, 36. “These few disciples, within two years after the Spirit was poured out at Pentecost, went out and “filled Jerusalem” with Jesus’ teaching (Acts 5:28). Within four and a half years they had planted multiplying churches and equipped multiplying disciples (Acts 9:31). Within eighteen years it was said of them that they “turned the world upside down” (Acts 17;6 ESV). And in twenty-eight years it was said that the gospel is bearing fruit and growing throughout the whole world” (Col. 1:6). For four years Jesus lived out the values He championed in His Everyday Commission. He made disciples who could make disciples!” (Dann Spader, Four Chair Discipling, 36). Also, “Jesus gives more than 400 commands in the Gospels and more than half of them are disciple-making commands.” (Ibid., 37).
*Photo by Helena Lopes
The Explosive Potential of Discipleship
The Explosive Potential of Discipleship
Not only did Jesus disciple and tell us to disciple,[1] there is potential for explosive Kingdom growth when we focus on discipleship. If we want to be about the work King Jesus has called us to, we must not be about brand building, but discipleship building; we must be about discipleship, not entertainment.
Jesus had just three years to launch a global movement, the length of His public ministry. Just three years to reach people that would eventually reach the ends of the earth.[2] What would He do? There was no social media, no radio, no television, and public transportation was nothing like what we know. How would God’s plan to bless all nations through Messiah Jesus ever happen?
Jesus chose to invest heavily in just a few people and help them to become like Himself. That was His big cosmic plan. And it was utterly time-consuming. “But within seventy years, the cadre of people around Jesus had taken His good news into every corner of the Roman world. Do we have better efficiencies in mind?”[3] (If so, we’re foolishly not following the One who is Wisdom incarnate).
Westerners are in love with well-packaged mass marketing of the gospel. In church, as in advertising, growth is a numbers game about getting as many impressions as possible out to the masses. Mass communication and evangelism may have their place, but they show no signs of dramatically transforming the world. But Jesus gave almost all of His attention to intentionally discipling just twelve men, especially focusing on four of them. The results speak for themselves. Can we do better, investing in Christian mass messaging and once-a-week preaching services?[4]
What did Jesus’ discipleship look like?
Dann Spader identifies the major discipleship methods in Jesus’ life and ministry. Jesus tells us to make disciples and He shows us how to make disciples.
- Jesus was deeply committed to relational ministry.
“Every aspect of Jesus’ ministry was relational. To Jesus, relationships were not a strategy; they were part of being full human.”[5]
- Jesus invested early in a few.
He started slow to go fast.
- Jesus often slipped away to pray.
“More than forty-five times in the Gospels, Jesus escaped the crowds to pray.”[6]
- Jesus loved sinners profoundly.
- Jesus balanced His efforts to win the lost, build believers, and equip a few workers.
“Jesus poured His life into a few disciples and taught them to make other disciples. Seventeen times we find Jesus with the masses, but forty-six times we see Him with His disciples.”[7]
Discipleship is about Obedience, Not Knowledge Acquisition
The Great Commission says, “teaching them to obey everything I have commanded,” not “teaching them to know a bunch biblical data.” Knowledge certainly has it’s place but it’s condemning if not applied (see Matt. 28:20). Knowledge should have its effect, for one, it should humble us. We must be mindful of our minds. Yet, sadly, “There is a misconception that if people know what is right, they will do what is right. Experience tells us that this is not the case, yet we function as if it is.”[8] We need more apprenticeships and less classrooms.
The Discipleship of a Few Led to the Discipleship of Many
Jesus did not just choose the educated and the especially gifted to be His apprentices. He chose common people like you and me. Yet within two years after the Spirit was given at Pentecost this ragtag group “went out and ‘filled Jerusalem’ with Jesus’ teaching (Acts 5:28). Within four and a half years they had planted multiplying churches and equipped multiplying disciples (Acts 9:31). Within eighteen years it was said of them that they ‘turned the world upside down’ (Acts 17:6 ESV). And in twenty-eight years it was said that ‘the gospel is bearing fruit and growing throughout the whole world’ (Col. 1:6). For four years Jesus lived out the values He championed in His Everyday Commission. He made disciples who could make disciples!”[9]
Despite the harassment and persecution the Church faced across the decades the movement continued to grow to some “1000 Christians in 40 AD, about 7 to 10,000 in 100 A.D., about 200,000 or a bit more by 200 A.D., and by 300 A.D. perhaps 5 to 6,000,000.”[10] People were discipled to follow Jesus and they did and the Jesus movement spread like wildfire.[11]
As Michael Green in his classic book, Evangelism in the Early Church, says,
It was a small group of eleven men whom Jesus commissioned to carry on his work, and bring the gospel to the whole world. They were not distinguished; they were not well educated; they had no influential backers. In their own nation they were nobodies and, in any case, their own nation was a mere second-class province on the eastern extremity of the Roman map. If they had stopped to weigh up the probabilities of succeeding in their mission, even granted their conviction that Jesus was alive and that his Spirit went with them to equip them for their task, their hearts must surely have sunk, so heavily were the odds weighted against them. How could they possibly succeed? And yet they did.[12]
How did they succeed? Well, it was clearly through the power of the Holy Spirit. He empowered these early Jesus followers to practice passionate discipleship.
If we make disciples as Jesus told us and showed us it may not look “sexy” or effective but at times Jesus’ ministry didn’t look successful either.[13] “A lot of disciple-makers feel successful when they have a large crowd of people listening to their teaching and following their lead. Catalyzing Disciple-Making Movements, however, requires disciplemakers to give up the spotlight.”[14] It’s about Jesus’ fame, not ours. It’s about making disciples, not fans.
We need to change our perception of success. We need to measure the number of leaders we train, the number of leaders those leaders identify and train, the number of people who are sent out to start groups, and the number of groups that replicate.[15] We need to be about building the Kingdom, not our kingdom.
Simple church structures that facilitate discipleship our essential. We need to do away with as much of the trappings of religion as we can. We must not sell Christianity as “cool.” If we make Christianity simply “cool,” what happens when and where it’s not “cool”? Cuddling Christians must also go. Jesus said, “If you lose your life, you will find it” (see Matt. 16:25; Lk. 9:24; Jn. 12:25). He didn’t say, “Following Me is a cool bonus.” Jesus is life and loving and following Him is what life is about.
Notes
[1] And note that the “going” Jesus is talking about in the Great Commission (Matt. 28:16-20) is not a special event, such as a mission trip. Instead, we are to make disciples as we go to work, as we go to school, as we go out into our neighborhood” (Dann Spader, 4 Chair Discipling, 36-37).
[2] Jerry Trousdale, Miraculous Movements, 40.
[3] Trousdale, Miraculous Movements, 40.
[4] Ibid.
[5] Dann Spader, 4 Chair Discipling, 30.
[6] Spader, 4 Chair Discipling, 14.
[7] Ibid., 36.
[8] Watson, Contagious Disciple Making, 204. “Transmitting information in the discipleship process is imperative, but it is not the most important aspect of the disciple-making process. Disciples do not just know what the Master requires; they do what the Master requires in every situation regardless of the consequences.” (Watson, Contagious Disciple Making, 204)
[9] Dann Spader, 4 Chair Discipling, 36.
[10] Larry W. Hurtado, Destroyer of the gods: early Christian distinctiveness in the Roman world, 3.
[11] Rapid Church growth is still possible. J.D. Payne notes in his book, Discovering Church Planting, that when Francis Asbury, the Methodist minister, began his work in America there were some 600 Methodists in America, but at the time of his death there were over 200,000. Here’s a summary of some of what can be gleaned from early Methodism: 1) Abundant Gospel Sowing, 2) Evangelistic Zeal, 3) Contextualization, 4) Sacrifice, and 5) Simple Organization.
[12] Michael Green, Evangelism in the Early Church, 13.
[13] Jesus didn’t have a building or apparently much of a budget and He would often say things to disturb the masses to the point that they would leave. Yet, now reportedly 31.6% of the world’s population affiliates with Christianity.
[14] Watson, Contagious Disciple Making, 112.
[15] Ibid., 113.
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