The Slippery Slope, Slopes Both Ways
I’ve often heard the slippery slope argument. If we allow such and such, such and such will follow as a matter of course. If we allow smoking, soon marijuana will be legalized. If we allow this, that will be a reality. If we allow moral decay, moral madness will follow. It seems to me those arguments have proven to be prophetic.
We should consider, however, whether the slippery slope slopes both ways. I am not here saying I know all facts or what happened in each of the following examples, but consider with me.
Here’s part of the transcript from Secrtary of War Pete Hegseth’s recent address to General and Flag Officers at Quantico, Virginia:
We unleash overwhelming and punishing violence on the enemy… We also don’t fight with stupid rules of engagement. We untie the hands of our warfighters to intimidate, demoralize, hunt and kill the enemies of our country. No more politically correct and overbearing rules of engagement, just common sense, maximum lethality and authority for warfighters.
What is a potential problem with “overwhelming and punishing violence” and demoralizing the enemy?[1] Is that one of the principles of The Law of Armed Conflict (LOAC) [2] or Just War Theory[3]? The answer is “No.” Instead, “Proportionality” is. “Overwhelming force” is more in the nuclear war vein. And what would we think if our enemies used that overwhelming force logic on us? Should we so quickly and easily disregard The Law of Armed Conflict and Just War Theory principles? What might that lead to?
Yes, getting illegal drugs and drug dealers off the streets is a good thing, but doing it legally is as well. Illegal drugs, drug dealing, and illegally killing drug dealers are illegal, and for good reason. If we celebrate and overlook the killing of noncombatants, what might we slip into? What might be allowed?
What slippery slope could we be on if we kill or murder noncombatants? At what other times and who throughout history has willy-nilly done this? What precedent does this set? What slippery course could we be setting out for?
What precedent does uncharitable and extreme speech coming from the highest office of leadership create? What’s the trickle-down effect? What are we saying is okay to our kids and the broader society? Where’s the Golden Rule? I realize the President is not the Pastor-in-Chief, but does that therefore mean that his demeanor doesn’t matter? Is that a precedent we want to set, let alone for a President?
I am not saying that masked authorities have apprehended people without legal justification. I have not followed everything with fine-toothed fervor. I do think we as a people should care about this question.
We should care that the law is followed, as people are detained who are in America unlawfully. The law must cut both ways. Further, we should care (Christians should especially care!) that these people (made in the image of God, whatever their crimes) be treated humanely. If we turn a blind eye and don’t care, have we considered what slippery slope we may be on? What about the sacredness of every human life? Could there be a slippery slope concern down the road?
Jesus said, “Take the plank out of your own eye so you can see clearly to help get the speck out of someone else’s eye.” We would be wise to do that. We would be wise to see where we might be missing slippery slopes.
The slippery slope, slopes both ways.
Notes
[1] Here’s an AI introduction and overview: “Starting in September 2025, the U.S. military, under the direction of the Trump administration, initiated a campaign of lethal strikes against boats suspected of trafficking drugs from Venezuela, often using “overwhelming force” to destroy vessels in the Caribbean and Eastern Pacific. This campaign, part of “Operation Southern Spear,” escalated to over 100 people killed in more than 30 strikes by late 2025, with the U.S. justifying the actions as an “armed conflict” against cartel-operated vessels designated as terrorists…
These actions have faced intense scrutiny from international observers, human rights groups, and U.S. lawmakers, who questioned the lack of public evidence and argued that the strikes constitute extrajudicial killings rather than legal, intercepted maritime law enforcement.”
It remains to be seen what will happen with this. But we should care and not just look at the explosions of boats and celebrate. We should care what’s going on legally and what slippery slope we are on if we overlook the rule of law.
[2] Again, here’s an AI introduction and overview: The Law of Armed Conflict (LOAC), or International Humanitarian Law (IHL), is a set of international rules limiting the effects of war for humanitarian reasons. It binds all parties in an armed conflict to protect non-combatants and restrict methods of warfare based on principles of distinction, proportionality, necessity, and humanity.
Key Principles of LOAC
- Distinction: Parties must distinguish between combatants and civilians, and between military objectives and civilian objects.
- Proportionality: Attacks are prohibited if the expected incidental loss of civilian life or damage to civilian objects is excessive in relation to the anticipated direct military advantage.
- Military Necessity: Only measures necessary to achieve a legitimate military purpose and not prohibited by international law are permitted.
- Humanity (Unnecessary Suffering): Weapons or methods that cause superfluous injury or unnecessary suffering to combatants are forbidden.
- Honor (Chivalry): Requires a degree of fairness and mutual respect between opposing forces.
[3] https://tjaglcs.army.mil/Portals/1003/SME/ETHICS/JWT%20Booklet1.pdf
*Photo by Donald Merrill
Jesus is the foundation, not “free love” or “forced law”
Why do you call me ‘Lord, Lord,’ and not do what I tell you? Everyone who comes to me and hears my words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great (Luke 6:46-49).
To oversimplify, it seems to me that Christians who lean towards the conservative right could be liable to overly rejoice when moral ground is gained. On the other hand, more liberal-leaning Christians may be tempted to be overly distraught with certain people’s elections.
The reality is, however, that Jesus is the foundation—He is the solid ground. Everything else is sinking sand. Everything.
As Christians, may we not sing moralities praise or prosperities praise! No. Just Jesus’! Sure, prosperity is a blessing and a stewardship and I definitely believe it’s better to have a moral nation rather than an immoral one. But still, let’s keep our focus where our focus should lie: Christ and His Kingdom.
To oversimplify (again!), if one society leans towards “free love” and license (licentiousness), and one towards “forced law” and legalism, the ramifications will obviously be different but neither will be wholly good. The only truly good society is one built on Jesus. Now, of course, the full realization of that Kingdom is in the future (already/not yet).[1]
But we should faithfully work within our current “kingdoms,” and work for their prospering (Jeremiah 29:7). We shouldn’t be overly pessimistic or optimistic. We should think with sober and realistic judgment. And we should ever look to Jesus and His word and radically love and trust Him so we’re not hoodwinked (Revelation 2:4).
Sometimes the “free love” side rejoices when people have the freedom to make whatever choices they want, whatsoever those choices are. The “free love” side seems to see this “freedom” to align with love. On the other hand, Christians who lean towards the “forced law” side, see the enforcement of morality as good because law is good.
But Jesus talked about the law of Christ. He talked about the law of liberty. Jesus talked about something different from either one of those paradigms. We see this “law of love” in a few different places in Scripture.
- Starting in Deuteronomy 6:5 and 18, God says, “You shall love the Lord your God with all your heart and with all your soul and with all your might… you shall do what is right and good in the sight of the Lord.”
- In Matthew 22:37–40, Jesus states that the two greatest commandments are to love God and love your neighbor as yourself.
- In John 13:34 Jesus says, “A new commandment I give to you, that you love one another, even as I have loved you.”
- Romans 13:8 and 10 says, “Owe no one anything, except to love each other, for the one who loves another has fulfilled the law… Love does no wrong to a neighbor; therefore love is the fulfilling of the law.
- Galatians 5:14 says about the same thing: “The whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.'”
- James 2:8–9 shows us that the royal law of love is to love your neighbor as you love yourself.
Jesus isn’t building a “free love” or a “forced law” structure. Jesus explodes both of those paradigms as wrong and shortsighted. As Christians, we are to be about the Jesus structure, Jesus’ Kingdom. A whole different way of being human.
Jesus wasn’t with the Pharisees rejoicing at morality. Though, He did say you should do as they do—i.e., be moral (Matthew 23:3).[2] But Jesus wasn’t just super stoked at morality for morality’s sake. He didn’t act like morality itself was the cure to all that ails society (I know this sounds strange but hear me out).
But Jesus did talk about law. He fulfilled it! He also talked about and showed love. What Jesus got at, and the level we need to most care about, is the heart!
Jesus is the tightrope. We stand on Him or else! It’s perilous on either side. The solution is not merely “love” or “law.” It’s something altogether different. It’s the law of love.
Jesus is the way, the truth, the life. Until individuals in society have their houses firmly built on Him “love” and “law” are both sand and the house is destined to fall.
Let’s rejoice at what God rejoices at. We’re told God rejoices when a sinner comes to Him for salvation. God throws a party when that happens! God doesn’t throw a party when someone allows someone else to “follow their own heart,” whatever it is their heart says. God also doesn’t throw a party when someone is more morally upstanding than someone else. Actually, God says, “Woe to you hypocrites!” God rejoices, rather, when those who are utterly needy see their need and turn to Him. He rejoices when people build their everything on Jesus.
Are moral laws good for society? Is love good for society? Yes and yes! With Jesus they are. When Jesus defines law and love, yes. But where Jesus is not King, Satan reigns.[3] There have been nations that have been considered quite moral. Many Muslim countries are “moral” and Nazi Germany was even moral in many ways. But “moral” is not the Christian’s ultimate desire.
We pray “Thy Kingdom come, Thy will be done, on earth as it is in heaven.” Heaven is not just moral, however. Heaven is a world of love. But it’s not “love” in the sense of the culture of the French Revolution.
We’d be wise to remember these words from that old hymn, “How Firm A Foundation”:
How firm a foundation, ye saints of the Lord,
Is laid for your faith in His excellent word!
What more can He say than to you He hath said,
To you who for refuge to Jesus have fled?Fear not, I am with thee, O be not dismayed,
For I am thy God, and will still give thee aid;
I’ll strengthen thee, help thee, and cause thee to stand,
Upheld by My righteous, omnipotent hand.When through the deep waters I call thee to go,
The rivers of sorrow shall not overflow;
For I will be with thee, thy troubles to bless,
And sanctify to thee thy deepest distress.When through fiery trials thy pathway shall lie,
My grace, all sufficient, shall be thy supply;
The flame shall not hurt thee; I only design
Thy dross to consume, and thy gold to refine.E’en down to old age all My people shall prove
My sovereign, eternal, unchangeable love;
And then, when grey hairs shall their temples adorn,
Like lambs they shall still in My bosom be borne.The soul that on Jesus hath leaned for repose,
I will not, I will not desert to his foes;
That soul, though all hell should endeavor to shake,
I’ll never, no, never, no, never forsake!
Whether the dictatorship of oppressive law or the rage and licentiousness of the masses, the Christian’s hope is this: we have a firm foundation on the Lord. If to Jesus we have fled, no tempest can touch us. No breach can be made. We are loyal to the Lord of angelic armies, the King of kings, and the Lord of lords. The path to victory may lay in the grave, we’re not promised the road will be easy, but as sure as we’re planted we will rise.
The soul that on Jesus hath leaned for repose,
I will not, I will not desert to his foes;
That soul, though all hell should endeavor to shake,
I’ll never, no, never, no, never forsake!
So, let come what may! This world’s awash in sand but we’re built on the Stone! Let’s rejoice not in so-called “law” or “love,” but in Christ! And let’s ourselves live the law of love. A more moral culture is great but may we never forget we need Jesus!
As Christians, let’s build our house on Jesus the Rock and not just hear His word but do what He says (Luke 6:47). Let’s articulate and live a positive vision of life that calls us forward.[4] Let’s actually be what Jesus has called us to be. Let’s be salt in a world of decay, loving light in a world of darkness.
Notes
[1] The “already/not yet” theological concept refers to the idea that Christians already possess spiritual blessings, but they are not yet fully experiencing the complete consumption of those blessings.
[2] Jesus says, “Do and observe whatever they tell you, but not the works they do. For they preach, but do not practice.”
[3] Obviously, Jesus is King of kings and Lord of lords, and there is no being in the universe who will not bow before Him. But Satan is the god of this world and we can’t serve two masters (2 Cor. 4:4; Matt. 6:24). So, it would seem, that people are either ultimately following Jesus or following Satan.
[4] “As Christian theologians, we are not followers of John the Baptist, the prophet of national repentance, but of Jesus Christ, the bringer of good news to the whole world. The core of our response toward moral decline—where and when it exists—should be to articulate a positive vision of life that calls us forward” (Miroslav Golf and Matthew Croasmun, For the Life of the World: Theology That Makes a Difference).
Photo by Julian Gentile
Justice and the Just One
I was considering the word and concept of justice today so I looked up the definition of “justice.” The search returned a few definitions that stuck to me: “moral rightness,” “the quality of being just,” and “moral principle determining just conduct.” To understand or seek justice then, we need to have an idea of what it means to be “just” or “moral.” We have to have a “moral principle” whereby we can measure “just conduct.”
In America today we have calls for justice. Justice is right and good. Christians especially are called to do justice and love mercy (Micah 6:8). Do the majority of Americans, however, know what “moral principle” we are basing our measurements of “just conduct” on? Do most Americans believe that there is a “moral principle” that guides us? If so, can most Americans articulate where our “moral principle” comes from?
It seems to me if the foundation for “moral principle” has eroded then justice does not have a foundation upon which to stand. Thus, I say this not because I am not for justice, I say this because I am for justice.
Perhaps with our calls for justice in America, we should also consider the foundation of justice: moral principle. Perhaps we should consider if justice can have a steady place on which to perch.
Perhaps we should also hear calls to return to moral principle and the bedrock of truth. Without truth, calls for justice ring empty.
I believe there is a basis for justice. Because I believe there is truth.
Jesus Himself actually said, “I am the way, the truth, and the life” (John 14:6). Jesus is truth made tangible. He lived and walked justice. He is in reality what everyone should be and live.
I believe in justice and that we have a “moral principle determining just conduct” because the LORD has given it to us. Because He is righteous and “He loves righteous deeds” (Psalm 11:7) and “hates the wicked and the one who loves violence” (Psalm 11:5).
“O LORD, you hear the desire of the afflicted; You will strengthen their heart; You will incline your ear to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more.”(Psalm 10:17-18).
Moral Order
The world has a moral order. Many are unwilling to concede that truth, however. But the world functions as if that is the case. Let’s take my kid’s classroom as an example.
In my kid’s classroom there is a telos, or goal for which the students gather. There are also specific means that are employed to reach that end.
The whole education system is predicated upon the goals of teaching things that are deemed important for the betterment and healthy functioning of the individual student and society. Various means are employed to best meet those goals. There are subtle disagreements of course. For example, people have disagreements over the best forms of discipline. But there is overarching agreement across America.
Think of the quintessential school. Perhaps for you it’s John Adams High from Boy Meets World or maybe Bayside High School from Saved by the Bell. Regardless, there is a quintessential school. There is something that is aimed for, something that is ideal. Read More…
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