How is being hated by the world motivating?
“You will be hated by all for My name’s sake. But the one who endures to the end will be saved” (Matthew 10:22).
Wow. What an encouraging word. Not!
You will be hated by a ton of people. But, if you can take it long enough, if you endure until you die… Well… Well, then you’ll be saved!
How is that good news? Isn’t it too late for good news at that point? How is this verse at all motivating?
Being hated by all and enduring that hatred makes no sense. At least, it makes no sense if you don’t believe in who Jesus is or what He says. If, however, you experience the truth of who He is you are positioned to endure the reality of what He says. You are positioned to practice sacrificial love as He did and so many of His followers have.
We who have seen Jesus’ blooded limbs outstretched for us on the tree are in a position to take a similar posture. We know “a disciple is not above his teacher, nor a servant above his master” (v. 24). We know the Lord of the universe took up His cross and we must too (v. 38).
We know singleminded devotion is not only required, it is right. It is in line with the grain of the universe. To be suffering for the Savior is to be in rebellion against a rebellious world. To be hated by the world is, in a sense, is to be Frodo and Luke Skywalker and Princess Leia; it is to be on the right side. The dark side, with the contemptuous orcs, are wrong.
The world’s very fury is a sign of victory. As the world hated Him so must the world hate us. And as we are hated as He was, so we are His. And so share His victory. So, the more we look like the victims of this world, the more we are the victors.
Thus, it actually is good news that those who endure to the end will be saved. Because the reverse is also true: those who don’t endure, will not be saved. So, we don’t have to fear (v. 26). We do “not fear those who kill the body but cannot kill the soul.” Instead, we “fear Him who can destroy both soul and body in hell” (v. 28).
If we know—truly know—who Jesus is, we will acknowledge. If we love Him, we will live for Him. If we delight in Him, we will die for Him. If we don’t, we won’t. But it’s important that we do. Jesus Himself says: “everyone who acknowledges Me before men, I also will acknowledge before My Father who is in heaven, but whoever denies Me before men, I also will deny before My Father who is in heaven” (v. 32–33).
Our endurance of hatred and a thousand hostilities is just what it means to be in the cosmic fight that we are in. No, it is not a fight we fight with fists and fury but with love. But a fight it still is. And it demands endurance. The endurance of Frodo and Sam on their mission to Mordor and the sometimes awkward encouragement of Leia and Luke.
So, endure. Fight to the finish. We’re in a real battle that is bigger than guns. There’s not always a happy ending. And there’s no reset. We’re in reality. And the stakes are high.
*Image by Gordon Johnson
Less than our Sins Deserve
“What has happened to us is a result of our evil deeds and our great guilt, and yet, our God, you have punished us less than our sins deserved” (Ezra 9:13).
I remember throwing the football in the house as a kid. I was throwing the touchdown pass to my sister but she didn’t catch it. I threw it over her head. And hit my mom’s collection of fancy things. And I broke a bowl that her mom had passed down to her.
What happened was my fault. I couldn’t blame it on my sister and I certainly couldn’t blame it on my mom. And yet my mom was not angry with me. She was upset that the bowl was broken. It was special to her. But she didn’t take it out on me. And she even cleaned up the mess I made, the broken shards of her bowl I broke.
I’m thankful my mom showed kindness even though I didn’t deserve it. But I’m especially thankful that God shows kindness even when we don’t deserve it. God, since the beginning, has punished us less than our sins deserve.
God even takes the consequences of our sin upon Himself in the form of His Son, Jesus Christ. Upon Him was the punishment that brings us peace (See Isaiah 53). The wages of sin is death and eternal separation from God in whom alone there is life, yet Jesus takes the wages upon Himself and pays the price we owed.
God has compassion on us and through Jesus casts our sin into the depth of the sea (Micah 7:19). Jesus removes our sin from us, as far as the east is from the west (Psalm 103:12). God does not give us as our sins deserve. He gives grace.
We deserve to be paid death for the sin and ruin we’ve worked (Romans 6:23). That’s our due. Yet, God has “punished us less than our sins deserved” (Ezra 9:13).
Every day and every good thing is an undeserved gift of God. From the smile of a dog to the sip of cider, it’s all an undeserved gift from God. Every good and perfect gift comes from our Father above (James 1:17). And it’s a gift because it is underserved. We did not earn it.
*Photo by Alvan Nee
The Task of a Teacher of God’s Word
1.Serious Trust
If the teacher of God’s word does not trust God’s word and trust that it will accomplish what God wants it to accomplish (Is. 55:10-11) they will struggle in their task. And may not be fit for their task. If the teacher does not trust God’s word to be God’s word they are unlikely to teach very well for very long.
So, serious trust in God’s word is foundational.
2.Strenuous Commitment
In Acts 6 we see there were a lot of important distractions for those who were tasked to preach the good news of Jesus. There were lots of important needs that were dear to their hearts and dear to God’s heart. And yet they resolved to devote themselves “to prayer and to the ministry of the word” (v. 4). They knew it was not right for them to be distracted from “preaching the word of God” (v. 2).
In fact, they were so committed to preaching about the glory and goodness of God as seen in Christ, that even when threatened with beatings and imprisonment they continued. They rejoiced that they were worthy to suffer for the Savior and they continued teaching and preaching Jesus as the Christ (Acts 5:41-42).
3.Studious Study
Ezra is an important model for every pastor and minister of the word. And really every Christian. Every Christian, in one way or another, should study the word of God, do it, and teach it (Ezra 7:10). It’s probably good to do it in that order too.
The teacher “must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it” (Titus 1:9). And that requires studious study.
“There is no long-range effective teaching of the Bible that is not accompanied by long hours of ongoing study of the Bible.”[1]
4.Self-Application
A teacher could “understand all mysterious and all knowledge” yet if they have not love it is worth nothing (1 Cor. 13:2-3). Self-application is essential. James even tells us “Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly” (3:1).
As we saw with Ezra, he did not just study God’s word, or just teach God’s word, he himself did God’s word. He applied it and lived it himself. That is vital.
It’s actually a qualification for Christian leaders. They are to be above reproach. They are to apply Scripture first to themselves. They are to not be hypocrites.
5.Solid Teaching
There is a place of course to adapt the message to the audience. Jesus and Paul themselves did that. That is good. Yet, we also want to give meat, even if we have to cut it up nicely and make it bite-size. Our desire should be solid teaching, not trivial trifles (see Heb. 5:12; 1 Cor. 3:2).
There is a time to give milk and not solid food. Babies need milk because they cannot yet take solid food. They, however, would be stunned if they had to stay with mere milk. So, solid sermons are essential.
It is important to read from the Bible clearly and explain it so that people understood what’s being read (see Neh. 8:8 cf. 1 Tim. 4:13; Mal. 2:7). That’s what expository preaching is. It exposes and reveals the meaning of the passage. That is why pastors must be “able to teach” (1 Tim. 3:1).
6.Specific Application
Scripture has the power to “cut to the heart” (Acts 2:37). So, Scripture should be wielded with careful and intentional precision. It is “sharper than any two-edged sword” and pieces to the depths of our hearts (Heb. 4:12).
Scripture should be applied specifically and carefully. Scripture should call to action but not legalistic action. Saints should be equipped for the work of ministry (Eph. 4:11-12) but it should be through the truth spoken in love (Eph. 4:15).
So, the teacher of God’s word must “preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching” (2 Tim. 4:1-2). That is a high and challenging calling.
7.Show Christ
When we preach or teach we are not to use “eloquent wisdom” to make much of ourselves but we “preach Christ and Him crucified” (1 Cor. 1:17; 2:2). It is not us we proclaim. It is Him we proclaim (Col. 1:28).
We show Christ from every passage, Old and New Testament, knowing Scripture is about Him (Jn. 5:39) and every promise finds its “yes” in Him (2 Cor. 1:20).
8.Share the Gospel
Sharing the gospel is needed all of the time, for believers and unbelievers. We all need to be reminded of the best news there is. The Apostle Paul wrote Romans and Ephesians to Christians and yet he didn’t assume the gospel. He expounded on it and applied it.
Believers and unbelievers need the gospel. So we must share the gospel (Matt. 10:6-7; Lk. 25:45-49; Rom. 10:14-17).
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[1] D.A. Carson, For the Love of God vol. 2, January 7.
*Photo by Carolyn V
The End is Near
Noah’s Ark and the Bible’s Narrative Arc
“…the whole earth was filled with violence. And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth” (Gen. 6:11b-12).
The story of Noah and his ark has always been a difficult story. Knowing the context of the story is helpful though.
So, what was going on before God destroys the world with a flood?
Well, just a few chapters earlier we see that God made an incredibly good and beautiful creation (see e.g. Gen. 1:31). We see God made people–all people–with dignity and worth (Gen. 1:26-27; 5:1-2). We see God gave people good things to do (Gen.1:28).
But, we also see, humans didn’t listen. We see that in the Fall of humanity (Gen. 3), the first murder (Gen. 4:8), and the growing corruption and violence (Gen. 6:5). In Genesis, we go from God and good creation to growing corruption very quickly (that’s also representational of my own tendency).
It was not God who “paved paradise and put up a parking lot.” That’s what humans had already done. Humans damaged and defiled the very thing that would have brought them endless delight. Humans turn from fresh fulfilling water to putrid puddles.
But, that’s not it. Humans also hate. They hate humans that were made with the dignity of God. They hate and they hurt. They abuse and injure. And even kill.
Before God destroyed the world in the flood, humans destroyed the world with their sin. In God’s act of destruction, He was actually bringing a type of deliverance. He could have, and in a sense considered, destroying the world completely (Gen. 6:6-7).[1]
Yet, God worked through Noah, a mediator (Gen. 6:8ff)[2], as He does, to bring salvation through judgment.[3] God provided a type of rescue when wrath was deserved.
Ultimately we know, the God-Man, Jesus Christ, took the wrath of God and the violence of the world on Himself. When we understand the whole context of the story of Noah’s ark, we see it is not God at fault. He is not the guilty party for the destruction of the world.
Instead, we see we are at fault. We carry out atrocities. We turn from God, where alone there is life, to trifles and trivialities. We hate humans, who have eternal value and being, and love things that perish in a moment.
When the story of Noah’s ark is understood in context, from the perspective of the whole of redemptive history, we see how amazing it is that the LORD is both just and the justifier of the one who trusts in Jesus alone for rescue (see Rom. 3:25-26).
Deeply Known yet Deeply Loved
The Ten Best Books I Read in 2020
Here are my ten favorite books that I read in 2020 (they’re listed in alphabetical order by the author’s last name):
- D.A. Carson, Showing the Spirit: A Theological Exposition of 1 Corinthians 12–14
- Kevin DeYoung, The Ten Commandments: What They Mean, Why They Matter, and Why We Should Obey Them
- David Kinnaman, Faith for Exiles: Five Ways to Help Young Christians Be Resilient, Follow Jesus, and Live Differently in Digital Babylon
- Peter Kreeft, Back to Virtue: Traditional Moral Wisdom for Modern Moral Confusion
- Elisabeth Kübler-Ross, On Death and Dying
- Rebecca McLaughlin, Confronting Christianity: 12 Hard Questions for the World’s Largest Religion
- Reggie McNeal, The Present Future: Six Tough Questions for the Church
- J.P. Moreland, Kingdom Triangle: Recover the Christian Mind, Renovate the Soul, Restore the Spirit’s Power
- Gavin Ortlund, Finding the Right Hills to Die on: The Case for Theological Triage
- David Platt, Before You Vote: Seven Questions Every Christian Should Ask
And five runner-ups:
- Andy Crouch, Playing God: Redeeming the Gift of Power
- Albert Mohler Jr., The Gathering Storm: Secularism, Culture, and the Church
- Tony Reinke, Competing Spectacles: Treasuring Christ in the Media Age
- Deepak Reju, On Guard: Preventing and Responding to Child Abuse at Church
- Mark Dark Vroegop, Clouds, Deep Mercy: Discovering the Grace of Lament
Here are my favorite books from last year.
10 Ways to Read More Books in 2021
I read 70+ books in 2020.[1] Below I’ll tell you how.
“If you ain’t cheating, you ain’t trying.” I don’t think you should cheat. Cheating is wrong. But you should, however, make the most of every advantage you have as best as you can.
That’s what I seek to do with reading. I take advantage of everything I can.
I read all sorts of books for all sorts of reasons. Depending on the reason for reading and the type of book, I will read it in a different way. Some people shun audiobooks. But, I personally don’t get that. There are all sorts of reasons for reading and all sorts of ways that people retain things best.
As I said, I think we should wisely take advantage of everything we can as best as we personally can.[2]
Here are nine things I’ve used to my advantage:
1) Time
Time is the most precious commodity there is. Even little bits of gold have value, how much more small slots of time!
You can get a lot read when you make the most of small time slots. Waiting can easily turn into productive reading. I always have a book on hand. And my wife often listens to audiobooks while doing dishes or laundry.
2) Old fashioned books
Always have one with you. You never know when you’ll be able to get a few paragraphs or a few pages read.
3) Kindle app on my phone
It’s always with me. I always have a book I’m reading on Kindle.
4) Hoopla or Libby
Hoopla and Libby are free apps and one of them should be available through your local library. I’ve used them both at different times to listen to tons of books.
5) Audible
Audible is an audiobook service. My wife and I had a membership for a long time. It was great.
6) ChristianAudio
ChristianAudio is an audiobook service that provides Christian audiobooks. You can signup for a free audiobook a month.
7) Speechify
Speechify is an amazing app. It was created by Cliff Weitzman, someone with dyslexia, to help people with dyslexia.
With Speechify you can take a picture of a page in a book and it will convert it to audio. I will sometimes buy a book on Kindle and take a screenshot of each page of the Kindle book and load it on to Speechify. In this way, I can listen to the book.
I can also still make notes. If something sticks out to me that I want to capture I’ll take a screenshot on the Speechify app. Then I’ll search the keywords from the screenshot on the Kindle book and highlight and make any notes I want to make.
Speechify has been a huge blessing to me. I read very slowly but when I use Speechify I can read over 650 words per minute. Speechify probably triples my reading speed but I’m still able to retain what I read and make notes.
8) A community of book lovers
I have multiple friends (including my wife!) that love to talk books and encourage the reading of good books.
9) Goodreads
Goodreads is a social media site for reading. Goodreads allows you to track and review books you’ve read as well as receive recommendations from friends. You can see my Goodreads account here.
10) Pocket (very helpful but not for books)
Pocket is an app that allows you to save articles to your “pocket.” It’s a great way to save and organize articles. But, the thing I enjoy most is that it has a function that allows you to listen to articles.
Will sin be possible in heaven?
To answer the question will sin be possible in heaven, there are a number of passages we should look at.
“…the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect“ (Hebrews 12:23).
“…those whom He foreknew He also predestined to be conformed to the image of His Son…” (Romans 8:29).
“No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship Him” (Revelation 22:3).
“…nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life” (Revelation 21:27).
“The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God…” (Revelation 3:12).
“I will plant them on their land, and they shall never again be uprooted out of the land that I have given them…” (Amos 9:15).
Christians will be made “made perfect” (Heb. 12:23). They will be “conformed into the image” of Jesus (Rom. 8:29). It may be that Christians can sin, but won’t sin because they will not want to sin.
When Christians see Jesus, they shall be like Him (1 John 3:2). That is the sense in which Christians will be unable to sin (non posse peccare, as Augustine said). Christians will be like Christ!
So, no. Ultimately, Christians will not be able to sin in heaven. But it won’t be from an external constraint but from internal renewal.
Christians will finally completely have their affections rightly aligned with reality. Christians will love the LORD their God with all their heart, soul, mind, and strength.







It happened to the elect exiles to whom Peter wrote. Our voice can vanish too. We are not immune. We can be canceled.
I highly suggest that you check out Jonathan Leeman’s article:
“And He entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. And He would not allow anyone to carry anything through the temple” (Mark 11:15-16).

