“Lower Still” by My Epic

Look, he’s covered in dirt
The blood of his mother has mixed with the Earth
and she’s just a child who’s throbbing in pain
from the terror of birth by the light of a cave

now they’ve laid that small baby
where creatures come eat
like a meal for the swine who have no clue that he
is still holding together the world that they see
they don’t know just how low he has to go
Lower still

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Is there a basis for Human Rights?

God’s existence and His revelation are necessary conditions for meaningful human rights. Christianity gives a firm foundation for human rights. Not only that, but Christianity has “the strongest possible resource for practicing sacrificial service, generosity, and peace-making. At the very heart of [Christianity’s] view of reality [is] a man who died for his enemies, praying for their forgiveness. Reflection on this could only lead to a radically different way of dealing with those who [are] different from them. It [means] they [could] not act in violence and oppression toward their opponents.”[1] Of course, that doesn’t mean that the ideal is always followed.
 
There have been Christians that have done very wicked things. There have also been many wicked things that have been done by atheists.[2] That, however, does not mean that all atheists are bad or even that atheism is wrong. As we will see below though, atheists do not finally have any basis for morality or human rights.
 
Richard Wurmbrand who experienced ghastly torture at the hands of an atheistic government said,
“The cruelty of atheism is hard to believe. When a man has no faith in the reward of good or the punishment of evil, there is no reason to be human. There is no restraint from the depths of evil which is in man. The communist torturers often said, ‘There is no God, no hereafter, no punishment for evil. We can do what we wish.’ I heard one torturer say, ‘I thank God, in whom I do not believe, that I lived to this hour when I can express all the evil in my heart.’ He expressed it in unbelievable brutality and torture inflicted on prisoners.”[3] 
Scripture, on the other hand, clearly condemns injustice.[4] Scripture shows us that God loves justice and, conversely, hates injustice; He has compassion for those who suffer injustice—everywhere around the world; He judges and condemns those who perpetrate injustice; and He seeks active rescue for victims of injustice.[5] Much of secular society, however, does not have a reason to condemn injustice.

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How Can We Know God’s Will?

How can you know what you should do? How can you make decisions? And I’m not talking about little things like whether or not to brush your teeth. Please go ahead and do that. I’m referring to bigger decisions.
 
So, how can you know God’s will?
 
#1 Know and Delight Yourself in God
Proverbs 1:7 says the fear of the Lord is the beginning of wisdom and Psalm 37:4 says delight yourself in the Lord and He will give you the desires of your heart. Those verses are both very helpful for us as we make decisions (see also Prov. 16:3; Matt. 6:33).
 
If we fear the Lord and delight ourselves in Him then our decisions won’t be self-consumed, they won’t be all about our selfish desires. The desires of our hearts are shaped and transformed as we fear and delight in the Lord.
 
So, evaluate your choices in light of your fears and delights.
 
#2 Search and Know God’s Word
God’s word is a lamp unto our feet and a light unto our path. It reveals where we are and helps us know where we need to go. God’s word is truth (Jn. 17:17) and equips us for every good work (2 Tim. 3:16-17). God reveals Himself and His will in His word. 

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On the Frequency of the Lord’s Supper

There are a variety of practices regarding the frequency of the Lord’s Supper. Some celebrate the Lord’s Supper every Sunday and others only once a year. The Westminster Directory of Public Worship says “The communion, or supper of the Lord, is frequently to be celebrated; but how often, may be considered and determined by the ministers… of each congregation, as they shall find most convenient for their charge.” I agree that the Lord’s Supper is to be frequently celebrated and I appreciate the leeway that the Directory acknowledges.

With that being said, I think it’s ideal that the Lord’s Supper be celebrated every Sunday.[1] There is no command in Scripture for this but it seems from my reading of Scripture to be the practice of the early church (see Act 2:42, 46; 20:7; 1 Cor. 10:14ff; 11). It is also a vital element of the gathered worship of the church and is a picture of the gospel so I think we would be wise to include it in the gathered worship of the church every Lord’s Day.

Notice that in Acts 2:42, it says “the bread” (the definite article in Greek precedes the noun bread) and so this seems to refer to more than just eating together. It should also be noted that “breaking of the bread” is listed along with other practices that were common or characteristic of the early church.[2] Also, upon studying 1 Corinthians 11 my understanding of the text is that Paul expected that the Corinthians were and should partake of the Lord’s Supper every Lord’s Day. But they should do it in a worthy manner.

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Holding on to Hope: 10 Action Steps to Fight Depression

1. Call out to God

There are all sorts of Psalms in Scripture in which the psalmist calls out to God in distress.[1] The Bible encourages us to call out to God and be real with Him about where we’re at.

2. Fight Against Depression’s Lies

Depression often says things like: “You have no hope” and “You’re not worth it.” Those statements, however, are in flat contradiction to what the Scripture says. For example, look at Lamentations 3:21-24: “This I recall to my mind, Therefore I have hope. LORD’S lovingkindnesses indeed never cease, For His compassions never fail. They are new every morning; Great is Your faithfulness. ‘The LORD is my portion,’ says my soul, ‘Therefore I have hope in Him.’”

3. Fight Against the Lie that says Life’s Meaningless

I agree with Matthew McCullough, “It is resurrection or vanity.”[2] Thankfully, through Christ Jesus, “Meaningless! Meaningless!” (Eccl. 1:2) is not the end of the story. In light of the resurrection of Jesus Christ, we have purpose! Because of the resurrection of Jesus Christ, we are called to work hard for the Lord, knowing that our labor in the Lord is not in vain (1 Cor. 15:58). This is good news![3] There is something in life that counts, faith expressing itself through love (Gal. 5:6).

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Jesus, Rebel With A Cause

Jesus was a rebel. But not like James Dean; not a “Rebel Without a Cause.”

Jesus had a cause. Actually, we might say He had a lot of causes. Of course, if we left off thinking Jesus was merely a rebel with a cause we’d be gravely mistaken. He’s much more than that. It is, however, still important that we not forget that He was indeed a rebel. 

How was Jesus a Rebel?

This is an important question to ask, in part, because “People didn’t get crucified for being gentile or spiritual or for saying their prayers. They got crucified for being understood to be rebels.”[1]

Jesus was a rebel because…

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Things to remember from Timothy Keller’s book Center Church

1. “Moralistic behavior change bends a person into a different pattern through fear of consequences rather than melting a person into a new shape. But this does not work. If you try to bend a piece of metal without the softening effect of heat, it is likely to snap back to its former position. This is why we see people try to change through moralistic behaviorism find themselves repeatedly lapsing into sin… But the gospel of God’s grace doesn’t try to bend a heart into a new pattern; it melts it and re-forms it into a new shape. The gospel can produce a new joy, love, and gratitude—new inclinations of the heart that eat away at deadly self-regard and self-concentration” (Timothy Keller, Center Church [Grand Rapids: Zondervan, 2012], p. 67).
 
2. “It is quite easy to assume that if we understand the gospel accurately and preach it faithfully, our ministry will necessarily be shaped by it—but this is not true. Many churches subscribe to gospel doctrines but do not have a ministry that is shaped by, centered on, and empowered through the gospel. Its implications have not yet worked their way into the fabric of how the church actually does ministry” (Timothy Keller, Center Church, p. 28).

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Esther and the Purim Party

I read the book of Esther last week and was struck again by what an amazing book it is. What a true work of literature. There is a heroine, suspense, irony, reversal, and surprising coincidences.
 
Chapters 1-2
Israel is in exile, under the reign of King Ahasuerus. Ahasuerus, as the King of Persia, has a ton of wealth. So he shows his wealth by having a party for 180 days (1:4).[1] With that much partying it is no wonder that he is somewhat of a drunk and pushover. However, it appears that he’s trying to combat his pushover persona (but not his alcoholism!) with the help of his friends and so he makes an example of his wife Vashti who did not obey his every whim.
 
He gets rid of his old wife and throws a lavish beauty pageant to find the most beautiful and pleasing bride in the kingdom (2:2-4). In somewhat of a Cinderella story, the king “fell in love” with Esther more than all the other women and so he put the royal crown on her head and made her queen (v. 17).

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Set Us Free

Paradise,
polluted and poisoned.

Our resounding plea:
“Set us free.”

We are writhing and reeling from the Fall.

Our affections wander and wane,
our struggles remain.

O’ Lord set us free.

We fettered our shackles,
we tossed the key.

But O’ Messiah, set us free.

 

 

Heaven’s Hope

Bound by sins darkened glow
In this world of pain and woe

Helpless, hopeless to us He came
And in the midst was slain

Darkest night, the Light extinguished
Will we forever captives be?

Messiah’s mission ends in death?
Where’s the hope of life and peace?

But by power He awaketh
All of death He did breakth

By His death, deaths defeated
Sins depleted of its power

Thus the hour of unrest
Has become our hope, our joy, our rest

For in Christ’s death,
Deaths defeated!

Yes, He burst the bonds that bound Him
And leads many captives in His wake

Yes, from the cross He is victorious
And all of heaven hails He’s glorious!