Life Beyond Life? What Explains Near-Death Experiences?
As many of you know, I’m a hospice chaplain and experience the reality of death on a consistent basis.
Recently I’ve been reading about near-death experiences (NDEs). I also met a very dear lady who had an incredible and, as is often true, transformative NDE. She was very loving. She contributes her love to Jesus. She tells of drowning in the ocean and giving up hope when a loving presence she describes as Jesus embraces her. She had an overwhelming sense of peace and love as she had never experienced. She was later rescued and revived. She was never the same.
I myself have almost died in a car accident on Interstate 71. I went through the median and got hit by an oncoming semi-truck. (I want to interject here, “Kids, don’t sleep and drive.”)
I almost died, but that’s not the kind of near-death experience I’m talking about. Actually, in many “near-death experiences,” people actually die. That is, their heart stops for some period of time, there are no brain waves, or they’re pronounced dead.
Very wild and interesting stuff. Here’s a summary of some of what I’ve learned about NDEs (not generated by AI).
Confirmation of Data Experienced During NDEs
NDEs are common.[1] Of course, common does not equal credible. But many people have had out-of-body experiences where they accurately report real-world events and sights while they were unconscious or clinically dead. People have reported data after they revived from being brain dead that medical science cannot explain. And many of these reports have been corroborated as accurate and factual.[2]
“Many cases have been gathered in which dying persons were able to view individuals, events, or circumstances around them, or even in other places, with amazing accuracy after coming close to dying or being pronounced clinically dead. Some of the descriptions were of events that happened even while the patients were comatose. In other words, these subjects reported independently corroborated data that would not normally have been in the range of their senses even if they were fully conscious at the time.”[3]
Like, how did Maria know there was a specific left-footed tennis shoe on the third-story window ledge of the hospital after she was resuscitated?[4] Or what explains the lady who reported seeing a single red shoe on the top of the hospital, which was later confirmed to be there?[5] How did a patient know about specific goings-on in their home when they were flatlined and pronounced dead at the time? How did a blind person accurately describe specific visual details?[6] How have people recognized family members they never knew existed but were later confirmed to have died?
Or how do you explain Tony’s experience? He traveled from his home in Florida to Wisconsin for a complex open-heart surgery. Tony’s “heart was arrested for 30 minutes.” During this trauma, Tony had an NDE and reported correct observations regarding his wife in the hospital waiting room and was able to look in on his home in Florida over 1,200 miles away. These reports were confirmed later by discussions with the house sitter, their own observations when returning home to Florida, and were also investigated later by a physician.[7]
Or here’s another NDE example: “A woman who had both a flat EEG reading and no vital signs had been declared dead. But she spontaneously revived about three and one-half hours later… Then she reported that she had floated over her body during the resuscitation attempts. She precisely described not only the procedures used in her attempted rescue but also the number of persons who came into the hospital room, what they said (she even repeated a joke told to relieve the tension), and perhaps most interestingly, she described the designs on the doctors’ ties.”[8]
How can so many people report accurate real-world events and sights that transpired while they were unconscious or clinically dead? Perhaps an elaborate hoax? Or just a bunch of liars with super random guesses that just happen to be accurate? Perhaps something more sinister?
Consistency across NDEs
While there’s no universally accepted definition of a near-death experience, a remarkable consistency exists in what people report. Here’s a breakdown of the common experiences that Dr. Jeffrey Long drew from data from thousands of verified NDE accounts gathered through detailed surveys:
- Out-of-body experience: separation of consciousness from the physical body (75.4%)
- Heightened senses (74.4% said “more conscious and alert than normal”)
- Intense and generally positive emotions or feelings (76.2% “incredible peace”)
- Passing into or through a tunnel (33.8%)
- Encountering a mystical or brilliant light (64.6%)
- Encountering other beings, either mystical beings or deceased relatives or friends (57.3%)
- A sense of alteration of time or space (60.5%)
- Life review (22.2%)
- Encountering unworldly (“heavenly”) realms (52.2%)
- Encountering or learning special knowledge (56%)
- Encountering a boundary or barrier (31%)
- A return to the body (58.5% were aware of a decision to return)[9]
Dr. Long explains that medical science fails to fully explain why people from vastly different cultures, languages, and religions report such similar and highly lucid sequences of events while clinically dead or unconscious.[10]
What accounts for the consistency of NDEs? If NDEs are a hoax, why are they consistent across cultures?
Corroboration with the Christian Bible
Interestingly, many aspects of NDEs are corroborated in the Bible. Actually, many think what Paul says in 2 Corinthians 12:1-3 (“whether in the body or out of the body”) describes an NDE. Some think the NDE may have happened when Paul was stoned and left for dead as recounted in Acts 14:19. Or it could have happened one of the times he was shipwrecked (2 Cor. 11:25). Of course, we don’t know. But what Paul relates in 2 Corinthians 12 has a lot of similarities with modern NDEs.
Many NDEs fit with what the Bible says about the afterlife:
- Many people experience a rapid, panoramic evaluation of their lives (Matt. 25:31; 2 Cor. 5:10).
- Enjoyment of beauty that is better than can be imagined (Is. 64:4; 1 Cor. 2:9).
- Reunited with loved ones (2 Sam. 12:23; Jn. 14:1-3; 1 Thess. 4:13–18).
- Experiences that communicate the relational love of God (Jn. 15:15, 17:3).
- Overwhelming sense of peace and love (1 Cor. 13:8; 1 Jn. 4:8; 16; Is. 54:10; Jn. 14:27; Phil. 4:7).
- Some people have negative experiences akin to punishment (Gal. 6:8; 2 Thess. 1:9)[11]
- Radiating and pervasive light (Rev. 21:23; 22:5).
- Many encounter other beings (Rev. 22:9).
- Many note cessation of pain (Rev. 21:4).
If NDEs were influenced by one’s religious beliefs and background, you would expect there to be big differences in the content of NDEs across cultures. But that’s not the case. In Dr. Long’s review of over 500 NDEs from dozens of countries around the world, he found impressive similarities.[12] “The differences are in the explanation and the interpretation of the experience,”[13] and not the content of the NDEs.
If people—especially people from different cultures—report similar experiences and those experiences line up with a powerful and time-tested religious text, could their collaboration lend credibility to the reality of life after death? And could NDEs support the truthfulness of the Christian Bible?
Conclusion
Many NDEs have outside confirmation of the data experienced during the NDE. Many people have had out-of-body experiences where they accurately report real-world events and sights while they were unconscious or clinically dead. There is also surprising consistency across NDEs. Many NDEs corroborate what the Christian Bible says about the afterlife.
The phenomenon experienced during NDEs is medically inexplicable. NDEs challenge our understanding of consciousness, mortality, and the possibility of life beyond death. Do near-death experiences provide credible, scientific proof of an afterlife? Many believe so.
What do you think? Have you thought about life after death? What explains the prevalence of NDEs?
Notes
[1] “NDE data have been presented in more than 100 peer-reviewed medical, psychological, and other reputable journals. Many millions of people claim to have experienced them. Documented cases of patients with neither measurable brain waves nor heartbeats have clearly reported rather incredible data during these times that were actually verified by others, both from their own vicinity as well as far away. Over 300 cases of highly evidenced NDEs have been reported.” (Gary R. Habermas, On the Resurrection, 951).
[2] Gary R. Habermas and J. P. Moreland, Beyond Death: Exploring the Evidence for Immortality, 156.
[3] Habermas and Moreland, Beyond Death, 157.
[4] John Burke, Imagine Heaven, 41-42.
[5] Gary Habermas, On the Resurrection, 974.
[6] “Other particularly interesting cases involve blind persons. A chemist, for example, after being blinded a year earlier in an accident, correctly reported the visual details surrounding his near-death experience. Other individuals who had been blind for years (and were even tested for blindness again afterward) accurately described the design and colors of clothing and jewelry worn by those around them when they almost died… These cases are not rare; they are unexpectedly common.” (Habermas and Moreland, Beyond Death, 158).
[7] Habermas, On the Resurrection, 975.
[8] Habermas and Moreland, Beyond Death, 161.
[9] Long and Perry, Evidence of the Afterlife: The Science of Near-Death Experiences.
[10] “It is fascinating to consider, therefore, that some of the most vivid memories these people had were of events that happened while their brains registered no known activity.” (Habermas and Moreland, Beyond Death, 160).
[11] “Some studies have also mentioned negative experiences in NDEs, including ‘hellish’ ones, although it seems that some NDEr’s may still be reluctant to share their experiences” (Amirhossein Hashemi, Ali Akbar Oroojan, Maryam Rassouli, and Hadis Ashrafizadeh, “Explanation of Near-Death Experiences: A Systematic Analysis of Case Reports and Qualitative Research.”).
[12] Jeffery Long, “Near-Death Experiences Evidence for Their Reality.”
[13] Hashemi, Oroojan, Rassouli, and Ashrafizadeh, “Explanation of Near-Death Experiences.”
Observations from a Hospice Chaplain
It is counterintuitive, but one of the wisdom literature books in the Bible, Ecclesiastes, says it’s better to go to a funeral than a feast. Why would it be better to go to a funeral than a feast? Because a funeral is the destination of all people, the living should consider that reality and take it to heart.
As a hospice chaplain, I think about the reality of death. Our culture often doesn’t. We live in a “society that often isolates death and dying from the flow of daily life, unlike almost every other society in history… The modern West is an anomaly in this regard: most ages and cultures have lived much closer to the fact of human mortality.”[1]
There are various benefits to being aware of the reality of death. For one, death is a reality. Future drivers ideally care at least a little bit about their education on how to drive. We, all the time, are preparing for things that are inevitable in the future. It makes sense for us to prepare for death, as well. As the psalmist says, our years are limited, “so teach us to number our days that we may get a heart of wisdom” (Ps. 90:12).
𝟏) 𝐖𝐞 𝐚𝐫𝐞 𝐢𝐧 𝐏𝐫𝐨𝐜𝐞𝐬𝐬.
Little everyday decisions shape us into the type of people we will be. We are in the process of becoming. Death reminds us that the way we live every day matters.
Be aware of your trajectory.
𝟐) 𝐏𝐞𝐫𝐬𝐩𝐞𝐜𝐭𝐢𝐯𝐞 𝐌𝐚𝐭𝐭𝐞𝐫𝐬.
“A joyful heart is good medicine, but a crushed spirit dries up the bones” (Proverbs 17:22). I have definitely seen this lived out. Our attitude and perspective matter in life and affect the way we die.
Cultivate a heart of thanksgiving.
𝟑) 𝐋𝐢𝐯𝐞 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞 𝐄𝐧𝐝 𝐢𝐧 𝐌𝐢𝐧𝐝.
I don’t think many people will wish they had spent more time on their iPhones when they are lying on their deathbeds. Ask yourself: “Am I valuing what is valuable?”
Don’t waste your time (what your life is made up of!) on pointless pursuits.
𝟒) 𝐑𝐞𝐥𝐚𝐭𝐢𝐨𝐧𝐬𝐡𝐢𝐩𝐬 𝐌𝐚𝐭𝐭𝐞𝐫.
On our deathbed, what will matter most is not the plaques on our walls or the money in our bank account. It is the relationships made, the people we invested in, and the people standing around our bed. Vivek H. Murthy, who served as the surgeon general of the United States, said, “When I think back on the patients I cared for in their dying days,… their status in the eyes of society were never the yardsticks by which they measured a meaningful life. What they talked about were relationships. The ones that brought them great joy. The relationships they wish they’d been more present for. The ones that broke their hearts. In the final moments, when only the most meaningful strands of life remain, it’s the human connections that rise to the top.”[2]
Make time for relationships even if it means less money.
𝟓) 𝐃𝐢𝐠𝐧𝐢𝐭𝐲 𝐌𝐚𝐭𝐭𝐞𝐫𝐬.
Christians specifically believe that “what is suffered by one can be suffered by all, and that every body is a fragile temple of God’s Spirit and worthy of care.”[3] The dignity of every person, even in their dying days, is a precious and important value. And caring for people and helping them die well matters. The truth is, dying for most people will be messy in a biological sense. However, those with knowledge and skill can provide compassionate care to the bodily needs of dying persons. I have been honored to see hospice nurses and aids provide this tenderhearted care.
Honor others (even if they’re radically different or difficult).
𝟔) 𝐏𝐞𝐨𝐩𝐥𝐞 𝐚𝐫𝐞 𝐏𝐞𝐨𝐩𝐥𝐞.
We all die in the same way. No matter how competent, tough, resilient, and successful, we will need help. We are all human. “Nothing human is alien; no joy and no sorrow, no way of living and no way of dying.”[4] As John Donne, the pastor poet, said, “Death comes equally to us all, and makes us all equal when it comes.” Or as Jerome, the theologian, said, “He whom we look down upon, whom we cannot bear to see, the very sight of whom causes us to vomit, is the same as we are, formed with us from the self-same clay, compacted of the same elements. Whatever he suffers, we also can suffer.”
Don’t assume that something bad that happens to someone else, can’t happen to you; it can.
𝟕) 𝐓𝐡𝐞𝐫𝐞 𝐢𝐬 𝐦𝐨𝐫𝐞 𝐭𝐨 𝐏𝐞𝐨𝐩𝐥𝐞 𝐭𝐡𝐚𝐧 𝐢𝐬 𝐕𝐢𝐬𝐢𝐛𝐥𝐞.
There’s a lot more to everyone around us if we have eyes to see and ears to hear. What we see is just the tip of the iceberg; everyone has a lot under the surface, a history.
Take time to get to know people and don’t prejudge.
𝟖) 𝐓𝐡𝐞𝐫𝐞 𝐢𝐬 𝐚 𝐓𝐢𝐦𝐞 𝐭𝐨 𝐛𝐞 𝐒𝐚𝐝.
“There is a time to weep, and a time to laugh; a time to mourn, and a time to dance” (Ecclesiastes 3:4). Grief is the price we pay for love. Tears tell a tale of love.
When appropriate lean into both sorrow and joy, they’re important and related.
𝟗) 𝐏𝐫𝐞𝐬𝐞𝐧𝐜𝐞 𝐌𝐚𝐭𝐭𝐞𝐫𝐬.
People respond to the presence of people. Physical presence matters. I think of 2 John 12: “Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete.” FaceTime is great but it can’t replace face time.
When present be present, and prioritize physical presence over technological alternatives.
𝟏𝟎) 𝐃𝐨𝐧’𝐭 𝐰𝐚𝐢𝐭 𝐭𝐨 𝐋𝐢𝐯𝐞.
Don’t wait to rest and relax until you retire. I’ve met people who have said, “When I retire I will ___.” But, when they retired, they got the diagnosis.
Remember you’re going to die, and you don’t know when, so live while you’re alive.
𝟏𝟏) 𝐎𝐮𝐫 𝐁𝐨𝐝𝐢𝐞𝐬 𝐖𝐢𝐥𝐥 𝐅𝐚𝐢𝐥.
If we live long enough, no matter who we are, our bodies will become frail and fail. No matter how healthy, no matter how strong, our bodies can and will fail; and they can fail when least expected.
Take care of your body but know there will come a day when it will fail more and more.
𝟏𝟐) 𝐌𝐞𝐧𝐝 𝐰𝐡𝐚𝐭 𝐧𝐞𝐞𝐝𝐬 𝐌𝐞𝐧𝐝𝐞𝐝.
As my brother, and I’m sure others have said, “The best time to plant a tree was 30 years ago, the second best time is now.” It’s the same with relationships, end-of-life planning, and anything important.
If there’s something important that needs doing, do it.
[1] Amy Plantinga Pauw, “Dying Well” in Dorothy C. Bass, *Practicing Our Faith*, 163.
[2] Vivek H. Murthy, *Together: The Healing Power of Human Connection in a Sometimes Lonely World*, 284.
[3] Stephanie Paulsell, “Honoring the Body” in Bass, *Practicing Our Faith*, 17.
[4] Henri Nouwen, *The Wounded Healer*.
Photo by Dominik Lange
How to Die Well
We are all going to die. But that does not mean that we are all going to die well. If we are going to die well, first we must remember death (memento mori).[1]
Second, we must look to and learn from Jesus. Jesus, as the perfect Son of God, lived and died well. We’d be wise to take our cues in life and death from Him. Below are eight ways we can die well.
Anticipate
“…Jesus knew that His hour had come to depart out of this world to the Father…” (John 13:1).
We don’t always know when we’re going to die, but we do know we will die (Heb. 9:27). It is wise to anticipate and expect it and try as best we can to be ready for it by God’s grace and for His glory.
I think we best anticipate our death by living each day as if today may be our last day. The truth is, we could meet our Maker today.
Believe
“Believe in the Lord Jesus, and you will be saved” (Acts 16:31).
That’s number one. That’s most important. Amazingly, God loved the world, the broken, fallen world, so much that He sent Jesus into the fractured world, so that whosoever believes in Him would not forever perish but rather of eternal and abundant life (John 3:16). So, if you have not trusted in Jesus and repented of your sins, do so today. Today is the day of salvation. Tomorrow is not guaranteed.
Love
Jesus “loved His own who were in the world” and “He loved them to the end” (John 13:1).
Being ready to die well means living in love. Jesus loved to the end. Dying well for us too means loving until the end.
Forgive
Jesus, from the cross, said, “Father, forgive them, for they know not what they do” (Luke 23:34).
How can we hold unto hurts in life, when Jesus forgave from the cross? How can we hold unto hurts in life, when Jesus forgave at the cost of His life?
Jesus modeled forgiveness from first to last—He came to earth to forgive and left forgiving. How can we who have been forgiven, not forgive (Matt. 6:7-15; 18:21-35)?
Tell
Jesus said, “Truly, I say to you, today you will be with me in paradise” (Luke 23:43).
Even as Jesus took upon Himself the worst ordeal that we can fathom and that was completely undeserved, He still had the good news of salvation on His lips. The one true King hung on the cross—a perfect rose between two criminal thorns—and shared the message of salvation with the underserving.
If the message of salvation was on the King’s lips on the cross, how much more should it be on ours?! So, if we are to die well, we must tell well. We must share the reason for the hope within us (1 Peter 3:15). We must share the reason why even while we grieve, we have hope (1 Thess. 4:13-18).
Provide
“When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, ‘Woman, behold, your son!’ Then He said to the disciple, ‘Behold, your mother!’ And from that hour the disciple took her to his own home” (John 19:26-27).
Jesus cared for His mother and so He made provisions for her. If we are to die well, we, like Jesus, will make the necessary provisions to care for our loved ones. This does not mean that those provisions need to be lavish and lush, but I do think we should do what we can to help those in our care.
Trust
Jesus called out with a loud voice: “’Father, into your hands I commit my spirit!’ And having said this He breathed His last” (Luke 23:46).
In Jesus’ dying breath He did what He had always done, He breathed in and breathed out trust (Matt. 6:25-34). God has proven Himself in life, we can trust Him in death. Further, Jesus died and was raised to life to bring us to God and thereby Jesus proved that God is truth worthy.
When we trust God in life, it prepares us to trust Him in death. We must all pass through “the Jordan” but we’re helped when we recall God has been with us the whole journey. So, may our dying breath and our last mind glimmer be one of trust. May our faith not fail when are frame is frail and our skin is pale, like an anchor deep may our trust be tethered to the lamb who is the conquering lion.
Receive
“Jesus, knowing that all was now finished, said (to fulfill the Scripture), ‘I thirst.’ A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to His mouth. When Jesus had received the sour wine, He said, ‘It is finished,’ and He bowed His head and gave up His spirit” (John 19:28-30).
Jesus shared a need. He said, “I thirst.” In part, this is connected to a prophecy about Jesus the Messiah (see Ps. 69:21). But I believe another application is it shows us that it is okay to for people that are suffering to seek alleviation of suffering. Proverb 31:6 says to “give strong drink to the one who is perishing.”
So, we see it is okay, and I believe even right, to receive medical help to lessen pain and provide comfort.
—
[1] I found Matthew McCullough’s book, Remember Death: The Surprising Path to Living Hope, really helpful and eyeopening.

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Paul O'Brien
I am a lot of things; saint and sinner. I struggle and I strive. I am a husband and father of three. I have been in pastoral ministry for 17 years. I went to school at the Southern Baptist Theological Seminary but most of my schooling has been at the School of Hard Knocks. I have worked various jobs, including pheasant farmer, toilet maker, construction worker, and I served in the military. My wife and I enjoy reading at coffee shops, taking walks, hanging out with friends and family. I am a chaplain in the Air National Guard, a hospice chaplain, and a covocational church planter working towards a micro church movement. :)
