Is there a basis for Human Rights?
“The cruelty of atheism is hard to believe. When a man has no faith in the reward of good or the punishment of evil, there is no reason to be human. There is no restraint from the depths of evil which is in man. The communist torturers often said, ‘There is no God, no hereafter, no punishment for evil. We can do what we wish.’ I heard one torturer say, ‘I thank God, in whom I do not believe, that I lived to this hour when I can express all the evil in my heart.’ He expressed it in unbelievable brutality and torture inflicted on prisoners.”[3]
Is abortion morally justifiable?
Here are a few things I left out of the video…
Thinking and talking about abortion is very difficult but also important. I, therefore, ask that you consider what I say before discounting it. I have strived to consider the subject with compassion and candor. So, out front, I want to say two things: First, I believe abortion is clearly wrong and cannot be morally justified in any circumstance. Second, and very important, there is grace, forgiveness, and hope for those who have had an abortion.
We all do wrong. The Bible says everyone is a sinner. But it also thankfully says that whosoever—liar, thief, cheat—goes to Jesus in faith and repentance can receive new life and be saved by the grace of God. All our sins can be washed away. First John 1:9 gives us all hope: “If we confess our sins, He is faithful and just to forgive our sins and to cleanse us from all unrighteousness.” It is vital that we all remember that there is grace, forgiveness, and hope for all!
And here are some statistics about abortion in America that I left out too…
- Since 1973, there have been 59,000,000 reported and legal abortions. That’s more than the total population of California and Virginia.
- There were 908,000 abortions in 2015.
- 1/4 of American women will have an abortion by the time they are forty-five.
- Reasons why women have an abortion:
- 1% listed rape or incest
- 6% listed potential health problems
- 93% listed social reasons:
- Abortion brings several health risks:
- Breast cancer
- Ectopic (tubal) pregnancy
- Bad effects on future pregnancies
- Becoming sterile
- Sexual dysfunction
- Mental health risks
Why should I believe the Bible? (pt 8)
Many decide not to follow the Bible because it is in their opinion morally restrictive. However, we as humans need a definitive source of morality. We need a moral guide and the Bible is…
Moral
As we have said, many people struggle with the morality that the Bible presents. D.A. Carson has said, “Many Christians slide away from full confidence in the trustworthiness of Scripture for reasons that are not so much intellectual as broadly cultural.”[1] Many people, for example, do not agree with the Bible’s opposition towards homosexual practice.
#metoo & #howiwillchange
I know my experience isn’t as traumatic as many people’s experiences so I have hesitated to share this. However, I want to show support and point out that our system is broken.
So, out of concern and in an attempt to combat the problem in some small way, I add my voice: #metoo
Me too. I have been on the receiving end. I have been affected. As a teenager, a guy sexually groped me and a woman reached into my pants and fondled me. Both of those encounters were unwanted and unexpected.
I only share my experience to further communicate how pervasive the problem is. I also seek to be honest and admit that I have not just been affected by the problem, I have been part of the problem. As a teenager, I got into pornography and at various times failed to treat women with the utmost respect that they deserve.
So, I too have propagated the plague. For me, it started with porn: in the form of Victoria’s Secret magazines. But porn seeks expression. It doesn’t want to just see, it wants to feel. And it won’t stop there if unchecked.
Our current cultural situation, I fear, is the fruit of a larger and deeper problem. I would like to see it destroyed at its root… If not, the plague of sexual harassment will continue for society.
#metoo will continue unless we as a society see the problem with making humans mere sexual objects. Of course, the person who harasses someone else is never excused. No one can say, “Porn made me do it” or “She was asking for it.”
No. We are all morally accountable individuals. It’s not the victim who is responsible for what happened to them. My point, however, is that porn culture creates a culture of sexual harassment.
Darwin, Dawkins, and Moral Duty
Dawkins says “justice is a human construct of great importance in human affairs.”[1] And Dawkins believes that there is probably a Darwinian explanation that explains justice. So, our concept of justice is just a convenient Darwinian happenstance. I believe he says “blessed precious mistake” in his book The God Delusion. Of course, Nietzsche would disagree. Nietzsche in On the Genealogy of Morals doesn’t think it’s blessed or precious.
Also, if justice is merely a human construct then the cannibal clan in Cormac McCarthy’s book The Road are not wrong in keeping people locked up in the cellar in order to slaughter and eat.
Philemon: A Case Study of New Life in Christ (Part 2)
What do we learn about Onesimus?
Paul calls Onesimus his child, as he often does with converts, especially, it seems, those whom he had a special connection with through discipleship (cf. 1 Cor. 4:14-15; 2 Cor. 6:13; Gal. 4:19; Phil. 2:22; 1 Tim. 1:2).
Onesimus, had a common slave name, his name meant “useful.” Paul makes a pun here. He basically says, Useful was useless to you Philemon but now he is useful to both you and me (v. 11).
So, how was “Useful” previously useless? What did he do that explains the remark from Paul? He ran away from his master Philemon and likely stole money from him to pay for his voyage and new life. He used to be useless but not now, now Paul says, he is indeed useful.
We have already seen that Paul used a term of endearment by saying Onesimus was Paul’s child. However, Paul does not stop there. Paul says, in sending Onesimus back to Philemon, he is sending his very heart (v. 12). Paul has a deep bond with Onesimus, he has been helpful to Paul (the old man!) in prison. As Paul says, “I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel” (v. 13). So, Paul is making the case that Onesimus, though once deemed useless, is indeed useful both to Paul and Philemon.
Onesimus, proves his new usefulness, as we’ve seen, by helping Paul. But not only that, he is repentant. He is willing to go back to Philemon his master, a bold step. In that day, slaves could be branded with the letter “F” for fugitive or “T” for thief (if they had a “gracious” master). Other masters may have their slave executed, perhaps even on a cross. There was a near contemporary of Philemon, a very wealthy slave owner, that was killed by a slave so in order to punish the slave and make an example all of the man’s slaves were killed; all four hundred of them (Hughes, p. 161-62). In fact, in Martin Hengel’s book Crucifixion there is a chapter titled “the ‘slaves’ punishment,” and in this chapter he tells about one occasion after a slave rebellion where there were six thousand slaves crucified (p. 55). Read More…
Not all “facts” are created equal (and other proverbs for today)
A few important and relevant things I’ve found to be true through my short tenure on earth:
1. Statistics can be skewed (in all sorts of ways).
2. Money talks, and sometimes money makes people talk about facts that don’t actually exist.
3. “Sound bites” don’t equal sound knowledge.
4. Video doesn’t always equal validation.
5. One side sounds right until you hear the other (and a lot of times people don’t listen to or understand the other side).
6. People have agendas (and agendas come through more or less depending on the topic and the person).
7. Not everyone is a specialist (e.g. movie stars getting interviewed about their political opinion might be entertaining but it’s typically not educational).
8. “I read it on the internet” doesn’t equal truth (even if you see the same thing in a few places).
9. Science sold as fact is actually often still theory.
10. Dogmatic assertions should sometimes be doubted (or at least checked and not just by Google).
11. There is a difference between knowing something and wisdom (and the difference can be a matter of life of death).
12. Unless there is objective truth, the exhortation for people to be kind (e.g. planet care, respecting others, and not harming others) is subjective and relative to the whim of individuals (and thus doesn’t really need to be heeded).[1]
13. The idea that there is objective truth is often unpopular but that doesn’t make it wrong.
14. People are often not familiar with what various fallacies are but that doesn’t mean that they are inept in their employment.
15. We can’t have a peaceful world where each person does what is right in their own eyes because people have conflicting desires that will lead to unpeaceful ends.[2]
16. No political leader is the Promised One[3] (no matter what they, the media, your friends, or your psyche says).
17. Money can’t buy happiness (but it can buy distraction); however, happiness can be quite cheap.
18. Video games, YouTube, and social media can keep us away from things that are much more rewarding and fun.
What ones do you like and not like? Why? And what would you add?
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[1] That is, it ultimately does not matter morally if people “be kind and rewind,” recycle, or are racist if there is actually no objective right and wrong. However, if there is right and wrong, and it is right to recycle, then that means that there are some objective criteria of right and wrong not determined by me or you and that means that objective truth will have things about it that are not appealing to us but that does not change the truthfulness of the issues under question (whether murder, recycling, or a thousand other things). If not recycling is objectively wrong then so are many other things, some of which we would not like to be wrong (e.g. overeating moose tracks ice cream). We can’t have our cake and eat it too. We can’t both have and not have morality. It just doesn’t work that way. It’s an impossibility.
[2] Thus, the answer for world peace is not accepting that everything is relative (“whatever’s right for you”) but by patiently and loving communicating truth so that people can be sympathetically aligned (though not anonymous).
[3] As in the Christ/Messiah of Scripture.
America’s Trump Morality
The difference between Donald Trump and his explicit exploits and many guys on the street is not one of morality. It’s one of power and publicity. Sadly, there are many “average Joe” versions of Donald Trump and Anthony Weiner.[1] I have heard many “men” nearly quote Trump and recount worse exploits in various work environments.
Welcome to America. Welcome to our morality: “Life, Liberty, and the Pursuit of Pleasure,” wherever and however it might be found. This is our county’s mantra, even if not said in so many words.
Much of the American economy is marketed to our lust. Just look at advertising. We all know it, sex sells. Pornography is a booming market and so, sadly, is sex-trafficking.
To hear that Trump has appeared in XXX films and said a lot of bad and very inappropriate stuff is sad. But, it is sadly not surprising.
Are we really shocked by Trump’s inappropriate comments? No. Concerned? Yes.
“Grabbing women by…” whatever is, sadly, much of today’s culture. As a culture, we care about the quick and exciting. We care about bursting bosoms and one night stands. We care about quick fixes, porn, and pleasure at someone else’s expense (especially if no one knows and we can get away with it).
We care about having it our way. We care about following our passions, no matter what they are. We care about people’s freedom to do what feels right. We care about the right for no one to tell us what is right.
Pornography, Tinder, and all the advertisements that feed us represent where we are as a country. It represents the underlying desires of much of America. There’s many mainstream magazines and media forms–Men’s Health, GQ, and many musicians and movies (e.g. Fifty Shades of Grey),–that embody Trump’s morals even if they don’t say it outright.
So, are Trump’s words that surprising? For a presidential candidate, it’s unprecedented but it’s not surprising. That’s where we are as a country. Porn use to be something only under people’s beds and available at seedy XXX theaters but now it’s in our pockets, piped into our living rooms, and greeting us on billboards.[2]
Trump is vocalizing what many men view, say, and others often think. Obviously, I don’t agree with Trump. I think it’s sickening. But I also think we as a country have almost lost grounds on which to critique him. I clearly condemn Trump’s actions but I am afraid that much of America’s moral outrage is a hypocritical contradiction: Trump is made in our own image.
How can America say pornography is perfectly normal and acceptable and yet condemn the person that lives out what is idolized on the screen? You know what I think?! I think that Trump is not the only problem or the biggest problem; he is a harbinger of things to come and an echo of what has gone before. He is a visualization of many people’s secret sins and inner hearts.
Trump is not excused obviously! He is despicable. However, as has been said, “we see that all the time in movies” and we hear it and watch it on our phones. Trump is a problem but he is not the problem. Trump is fruit from what has been sown for quite some time. He is in many ways, I’m afraid, the personification of many people’s dreams.
What is morality after all? Isn’t it might that makes right? And Trump has plenty of “might.” Or if we measure morality by the social construct theory Trump, sadly, wouldn’t be wrong. The social environment has basically said his actions are not wrong time and time again. After all, aren’t we as people just “matter in motion” and isn’t sex just “an exchange of fluids”?[3]
In Trump’s own words “when you’re a star, they let you do it. You can do anything… Grab ’em by the @#$*!…” And sadly, that is often true. We often do anything for a star, or for money. And sadly, when someone “consents,” when someone lets someone else do… or whatever, we look at it as okay because there was consent.
Perhaps, we can all agree that it’s a shame that Trump made those comments since it reflects poorly upon the USA and offends some, but from a moral point of view on what foundation can America criticize him?
This, friend, is our world. This is where we are. And most people are fine with it.
However, doesn’t Trump’s example make it clear that it is wrong to ever look at a woman as an object in that way? Don’t we see how depraved his statement is? Don’t we see how debauched much of American society is?!
Women are not objects. Men are not objects. Pornography is wrong. And by implication, much of our advertising is wrong too. And many of us are wrong. It’s not just Trump. It’s the way we look at the Kardashians. It’s the way we idolize sexy bodies and always having it our way. It’s the way we forget what’s right and just want what we want. The problem is not just external (Trump), it’s likely to a large part internal (in our own heart).
America, wake up! We made Trump. We are Trump and Trump is us. We can’t have our cake and eat it too. We can’t indulge in licentious sexual “freedom” without the forging of certain “fetters.”
John Adams once said, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” Why did he say that? He said it at least in part because if we are not a moral people, a people who believe in a divinely given morality, then we will elect very corrupt officials. We will create and elect people who reflect our own character.
We will, in the words of the Old Testament prophet Jeremiah, pursue worthlessness, and become worthless (Jer. 2:5).
[[Two Postscripts: Please note that I do not support either candidate. 1) I loathe Hilliary Clinton and her pro-abortion stance (see here for example) and don’t trust her. 2) I don’t trust Trump either. Two verses to consider for those trusting Trump because he will (supposedly) “save” the Supreme Court: Ps. 118:9, “It is better to take refuge in the Lord than to trust in princes [or their modern equivalent]” (cf. Ps. 146:3) and Ps. 40:4, “Blessed is the man who makes the Lord his trust, who does not turn to the proud [certain political candidates], to those who go astray after a lie!” These verses are true even when considering such serious subjects as the future of America and unborn babies.]]
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[1] Actually, it is sadly my own disposition. I am myself not beyond struggling with lust. However, by God’s grace, I am not enslaved to it and loathe porn. I have seen the chaos and curse that sexual sin brings to individuals and society through people close to me.
[2] The porn industry is one of the biggest industries and has the largest presence online. In fact, porn sites get more visitors each month than Netflix, Amazon, and Twitter combined. Pornography is also very potent. I’ve read that it’s as addictive or more addictive as heroin or cocaine. Social media very often, even if it’s not officially labeled pornographic, is teaching and influencing how we think about sex and act out sexually (see e.g. Gail Dines, “Is porn immoral? That doesn’t matter: It’s a public health crisis” in The Washington Post).
[3] E.g. Richard Dawkins has said, “There is a bottom no design, no purpose, no evil, not good, nothing but pointless indifference… We are machines for propagating DNA” (Dawkins, Unweaving the Rainbow).
in X 